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#Logic 2 Corinthians 8:14-24 KJV [14] But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality

2 Corinthians 8:14-24 KJV [14] But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

What is a real communication in business and infrastructure that a thing operates on? A conglomeration of businesses working together in a community (let’s diversity occur) is better that one big corporation that runs everything that leaves the individual and family with no say. See how to achieve fairness in the market that is a proper infrastructure so things can run smoothly? It is more notable to earn when it is already done in the heart to heart deeds, and that happens with its action, than the business asked for makes sense, because it supports a specific infrastructure, and it is deserved (proper diversity as we need each other); instead of a stalemate due to lack of diversity like most giant corporations are run today. That is then a launching pad for healthy relationships to grow based on that mutual service of a heart to heart connection. #Review

- G.S.MinistrDef - Romans 12:1-21 KJVS [1] I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. [2] And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. [3] For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. [4] For as we have many members in one body, and all members have not the same office: [5] So we, being many, are one body in Christ, and every one members one of another. [6] Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; [7] Or ministry, let us wait on our ministering: or he that teacheth, on teaching; [8] Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. [9] Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. [10] Be kindly affectioned one to another with brotherly love; in honour preferring one another; [11] Not slothful in business; fervent in spirit; serving the Lord; [12] Rejoicing in hope; patient in tribulation; continuing instant in prayer; [13] Distributing to the necessity of saints; given to hospitality. [14] Bless them which persecute you: bless, and curse not. [15] Rejoice with them that do rejoice, and weep with them that weep. [16] Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. [17] Recompense to no man evil for evil. Provide things honest in the sight of all men. [18] If it be possible, as much as lieth in you, live peaceably with all men. [19] Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. [20] Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. [21] Be not overcome of evil, but overcome evil with good. James 3:1 KJVS [1] My brethren, be not many masters, knowing that we shall receive the greater condemnation. 1 Corinthians 1:3-31 KJVS [3] Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. [4] I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; [5] That in every thing ye are enriched by him, in all utterance, and in all knowledge; [6] Even as the testimony of Christ was confirmed in you: [7] So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: [8] Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. [9] God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. [10] Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. [11] For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. [12] Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. [13] Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? [14] I thank God that I baptized none of you, but Crispus and Gaius; [15] Lest any should say that I had baptized in mine own name. [16] And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. [17] For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. [18] For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. [19] For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. [20] Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? [21] For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. [22] For the Jews require a sign, and the Greeks seek after wisdom: [23] But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; [24] But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. [25] Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. [26] For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called : [27] But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; [28] And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: [29] That no flesh should glory in his presence. [30] But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: [31] That, according as it is written, He that glorieth, let him glory in the Lord.

One has to look at things as a system of function and as all parts equal a whole.

Prince of Peace.” - G.S

Colossians 4:1-6 KJVS [1] Masters, give unto your servants that which is just and equal; knowing that

according to that he hath not. [13] For I mean not that other men be eased, and ye burdened: [14] But by an equality their #Step want, that their abundance also may be a supply #Step for your want: that there may be equality

When people have an equal opportunity (chance) in a business setting or community setting (can be other

#Logic Masters, render unto your servants that which is just and equal; knowing that ye also have a Master

you, which was also in Christ Jesus: [6] Who, being in the form of God, thought it not robbery to be equal

the way in physics a thing (things that are in motion in time and space as we know it) can have an equal To every (input) action there is and equal to or opposite (output) reaction.