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John 8:44-47 KJV [44] Ye are of your father the devil, and the lusts of your father ye will do. And if I say the truth, why do ye not believe me? [47] He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. [3] Now Joshua was clothed with filthy garments, and stood before the angel. and the froward mouth, do I hate.

Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do; and if by the Spirit ye are led, ye are not under law.

, and his lips that they speak no guile: [11] Let him eschew evil, and do good; let him seek peace, and evil. [13] And who is he that will harm you, if ye be followers of that which is good? [14] But and if ye suffer for righteousness' sake, happy are ye : and be not afraid of their terror, be so, that ye suffer for well doing, than for evil doing. [18] For Christ also hath once suffered for by water. [21] The like figure whereunto even baptism doth also now save us (not the putting away of

each one of you the same diligence to shew, unto the full assurance of the hope unto the end, that ye

hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with should stretch forth mine hand against the Lord's anointed: but, I pray thee, take thou now the spear for what have I done? or what evil is in mine hand? [19] Now therefore, I pray thee, let my lord the king hear the words of his servant. have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine

children are blessed after him. [8] A king that sitteth in the throne of judgment scattereth away all evil with his eyes. [9] Who can say, I have made my heart clean, I am pure from my sin? divers measures, both of them are alike abomination to the Lord. [11] Even a child is known by his doings not good: for for a piece of bread that man will transgress. [22] He that hasteth to be rich hath an evil

[6] But I trust that ye shall know that we are not reprobates. [7] Now I pray to God that ye do no evil ; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates . [8] For we can do nothing against the truth, but for the truth. [9] For we are glad, when we are weak The churches of Christ salute you. [17] Now I beseech you, brethren, mark them which cause divisions concerning evil. [20] And the God of peace shall bruise Satan under your feet shortly.

But now we see not yet all things put under him. But now we see not yet all things put under him. [9] But we see Jesus, who was made a little lower than will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. [13] And again, I will put my trust in him. And again, Behold I and the children which God hath given me. [14] Forasmuch then as the children are

The Bible is the book to look too if something is good or evil. It is the written word of God. How do I know if the Bible is valid, you may ask? Do you believe when you get in your car, your car will lift you up, drive safely without the tires or Your response might be “I don't know” as “faith may have it.” Of course I believe that God protects!

time. [14] Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with write unto you: for ye yourselves are taught of God to love one another. [10] And indeed ye do it toward called, therein abide with God. [25] Now concerning virgins I have no commandment of the Lord: yet I eyes shall be opened, and ye shall be as gods, knowing good and evil. [6] And when the woman saw that of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life,

#Humor The Nature Also Declares The Glory of God:

Psalm 139:14-16 KJV #Review [14] I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. [15] My substance was not hid from thee, when I in thy book all my members were written, which in continuance were fashioned, when as yet there was none