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on its "own righteous," but proper righteousness stems out from Jesus as 'He is The Vine, and we are

A thing born of this world self-destructs that is why Christ is the salvation when He is received.

Psalm 112:6-10 KJV [6] Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance afraid, until he see his desire upon his enemies. [9] He hath dispersed, he hath given to the poor; his righteousness

that they have a zeal of God, but not according to knowledge. [3] For they being ignorant of God's righteousness , and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. [4] For Christ is the end of the law for righteousness to every one that believeth. [5] For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. [6] But the righteousness which is of faith speaketh on this wise, Say not in thine heart,

Romans 1:17-25 KJV [17] For therein is the righteousness of God revealed from faith to faith: as it is

purges guilt for those in Him.” - G.S.MinistrDef Ecclesiastes 4:4-9 KJV [4] Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. [5] The fool foldeth his hands together, and eateth his own flesh. [6] Better is an handful with quietness, than both the hands full with travail and vexation of spirit. [7] Then I returned, and I saw vanity under the sun. [8] There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. [9] Two are better than one; because they have a good reward for their labour. Hebrews 1:1-7 KJV [1] God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, [2] Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; [3] Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; [4] Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. [5] For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? [6] And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. [7] And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. #Ministries Connect Deep Bible Study

These things are good and profitable unto men. [9] But avoid foolish questions, and genealogies, and A superficial argument is an argument that God wants us to avoid (because it causes division) as superficiality

When rest is established through what the Scriptures teach and that light is shown one to another than that establishes a proper community. – G.S.Ministr – Hebrews 4:9-11 KJV [9] There remaineth therefore a rest to the people of God. [10] For he that is entered into his rest, he also hath ceased from his own works, as God did from his. [11] Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. #Connection

Romans 5:3-5 (WEB) 3 Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; 4 and perseverance, proven character; and proven character, hope: 5 and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.

“Rejoiceth not in iniquity, but rejoiceth in the truth;” “Ye did run well; who did hinder you that ye should not obey the truth?” “For there is not a just man upon earth, that doeth good, and sinneth not.” “Turn not to the right hand nor to the left: remove thy foot from evil.” “Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.” “Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.” Steps: [1] My brethren, be not many masters, knowing that we shall receive the greater condemnation. [2] For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. [3] Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. [4] Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. [5] Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! [6] And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. Steps Part 2 in part of understanding [7] Ye did run well; who did hinder you that ye should not obey the truth? [8] This persuasion cometh not of him that calleth you. [9] A little leaven leaveneth the whole lump. [10] I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. [11] And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. [12] I would they were even cut off which trouble you. [13] For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. [14] For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. [15] But if ye bite and devour one another, take heed that ye be not consumed one of another. [16] This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. [17] For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. [18] But if ye be led of the Spirit, ye are not under the law. [19] Now the works of the flesh are manifest, which are these ; Adultery, fornication, uncleanness, lasciviousness, [20] Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, [21] Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. [22] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, [23] Meekness, temperance: against such there is no law. [24] And they that are Christ's have crucified the flesh with the affections and lusts. [25] If we live in the Spirit, let us also walk in the Spirit. [26] Let us not be desirous of vain glory, provoking one another, envying one another.

This avoids complacency, and fosters true productivity when proper action is done! - Exam.Def

It avoided tripping up by knowing what the trick up that causes a short circuit to work.