The natural origin has to do with nature and how it started off here, and the spirit as in love, joy, peace, or malice, envy, and greed as examples of good spiritual vs. bad spiritual warfare. The question is what is chosen by the person as what path is followed. ~ G.S.MinistriesDevotional - `Go ye in through the strait gate, because wide [is] the gate, and broad the way that is leading to the destruction, and many are those going in through it; how strait [is] the gate, and compressed the way that is leading to the life, and few are those finding it!

An experiment is a test to see how a thing would preform whether in truth or if it got baited on a lie. A noble risk is that to help and serve one another especially those who have the same calling on the narrow road of truth to stick with each other and not let the enemy divide and conquer themselves! ~ G.S.MinistriesDevotional ~

Answer: They were their “own.” (without anything else, but their “own” custom way of life so they ended up as “own-ers on their “own” alone.”) Psalm 2:1-12 KJV [1] Why do the heathen rage, and the people imagine a vain thing? [2] The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, [3] Let us break their bands asunder, and cast away their cords from us. [4] He that sitteth in the heavens shall laugh: the Lord shall have them in derision. [5] Then shall he speak unto them in his wrath, and vex them in his sore displeasure. [6] Yet have I set my king upon my holy hill of Zion. [7] I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. [8] Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. [9] Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. [10] Be wise now therefore, O ye kings: be instructed, ye judges of the earth. [11] Serve the Lord with fear, and rejoice with trembling. [12] Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. Psalm 37:3-18 KJV [3] Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. [4] Delight thyself also in the Lord ; and he shall give thee the desires of thine heart. [5] Commit thy way unto the Lord ; trust also in him; and he shall bring it to pass. [6] And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. [7] Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. [8] Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. [9] For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth. [10] For yet a little while, and the wicked shall not be : yea, thou shalt diligently consider his place, and it shall not be. [11] But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. [12] The wicked plotteth against the just, and gnasheth upon him with his teeth. [13] The Lord shall laugh at him: for he seeth that his day is coming. [14] The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. [15] Their sword shall enter into their own heart, and their bows shall be broken. [16] A little that a righteous man hath is better than the riches of many wicked. [17] For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. [18] The Lord knoweth the days of the upright: and their inheritance shall be for ever. Psalm 129:1-8 KJV [1] Many a time have they afflicted me from my youth, may Israel now say: [2] Many a time have they afflicted me from my youth: yet they have not prevailed against me. [3] The plowers plowed upon my back: they made long their furrows. [4] The Lord is righteous: he hath cut asunder the cords of the wicked. [5] Let them all be confounded and turned back that hate Zion. [6] Let them be as the grass upon the housetops, which withereth afore it groweth up: [7] Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom. [8] Neither do they which go by say, The blessing of the Lord be upon you: we bless you in the name of the Lord. #Review #Humor

How slow is slow, and how too quick is too quick? “If you go at a calm pace (in other words “slower” than a high speed worldly way.) than it will go fast.” - G.S 2 Peter 3:8-9 KJV [8] But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. [9] The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. Proverbs 1:2-7 KJV [2] To know wisdom and instruction; to perceive the words of understanding; [3] To receive the instruction of wisdom, justice, and judgment, and equity; [4] To give subtilty to the simple, to the young man knowledge and discretion. [5] A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: [6] To understand a proverb, and the interpretation; the words of the wise, and their dark sayings. [7] The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. #Review

First, realize that the systems around are of a complex manner, and need attention in “how” to incorporate another moving part into that already running system. The integration is “how” to utilize and move a part into a more advance integration that is why it is called a “process.” A system works in groups by design. For example, the solar system and the nature of earth has many things grouped together. The planets are spread apart and have moon(s) orbiting them in that group type. They have different types of matter and energy as the stars of the sky that works in groups that would cause the planet to be a planet or a star to be a sun. See, how things are integrated? They are grouped together, and then one group can work with another group as well as one individual can work with another based on the job they are intended to do together by the purpose set by function that comes from God. The animal kingdom is another great example of how this grouping system works as the saying goes “birds of the same feather flock together.” The lion kingdom as well has its grouping system called “prides.” Animals stretch, sleep, eat, migrate, move around, play with each other, and have emotions and have their group system as well as support systems to survive. How to utilize and move a part into a more advanced integration? The key is to be patient and know “how” to group together by way of “integration.” If the other groups are missing a “functional” “part” than somhing is left out and the tell is that there would be a malfunction in the operation of that system. How integrated are things in the world around us? If the trees of the earth are all gone then how can oxygen generate? If the rotations of the earth and its access don’t move around than how does the next thing come about in the allowed space of time? The key is to notice how specific functions work together. ~ G.S.MinistriesDevotional ~

A input money for an output gain is a way of this current system, whereas the way of The Lord is Life over death as it is abolished through Christ. - G.S.MinistrDef Understand Worldly: (meaning of the way of the customs here on earth). God ordained things of Himself and by himself He chooses as the worldy customs follow tradition and not God’s Way and what He desires. The controversy is what God wants for a thing to happen and the worldly customs and traditions according to what pleases a certain other created individual. That is the controversy. 2 Timothy 1:10-18 KJV [10] But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: [11] Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. [12] For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. [13] Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. [14] That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us. [15] This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. [16] The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: [17] But, when he was in Rome, he sought me out very diligently, and found me. [18] The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well. Hebrews 2:14-18 KJV [14] Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; [15] And deliver them who through fear of death were all their lifetime subject to bondage. [16] For verily he took not on him the nature of angels; but he took on him the seed of Abraham. [17] Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. [18] For in that he himself hath suffered being tempted, he is able to succour them that are tempted. Revelation 21:4 KJV [4] And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. Worldly Marriages Are Asked By The Sadducees: Luke 20:27-40 KJV [27] Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, [28] Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. [29] There were therefore seven brethren: and the first took a wife, and died without children. [30] And the second took her to wife, and he died childless. [31] And the third took her; and in like manner the seven also: and they left no children, and died. [32] Last of all the woman died also. [33] Therefore in the resurrection whose wife of them is she? for seven had her to wife. [34] And Jesus answering said unto them, The children of this world marry, and are given in marriage: [35] But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: [36] Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. [37] Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. [38] For he is not a God of the dead, but of the living: for all live unto him. [39] Then certain of the scribes answering said, Master, thou hast well said. [40] And after that they durst not ask him any question at all. When God Really Wants A Marriage Example (It Would Serve A Significant Purpose: Hosea 1:2 KJV [2] The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord. 1 Corinthians 15:26-28 KJV [26] The last enemy that shall be destroyed is death. [27] For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. [28] And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. Hosea 13:9-16 KJV [9] O Israel, thou hast destroyed thyself; but in me is thine help. [10] I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes? [11] I gave thee a king in mine anger, and took him away in my wrath. [12] The iniquity of Ephraim is bound up; his sin is hid. [13] The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children. [14] I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. [15] Though he be fruitful among his brethren, an east wind shall come, the wind of the Lord shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels. [16] Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up. Hosea 13:1-8 KJV [1] When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died. [2] And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves. [3] Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney. [4] Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me. [5] I did know thee in the wilderness, in the land of great drought. [6] According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me. [7] Therefore I will be unto them as a lion: as a leopard by the way will I observe them : [8] I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them. Hosea 12:5-14 KJV [5] Even the Lord God of hosts; the Lord is his memorial. [6] Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually. [7] He is a merchant, the balances of deceit are in his hand: he loveth to oppress. [8] And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin. [9] And I that am the Lord thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast. [10] I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets. [11] Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields. [12] And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep. [13] And by a prophet the Lord brought Israel out of Egypt, and by a prophet was he preserved. [14] Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his Lord return unto him. Hosea 11:1-12 KJV [1] When Israel was a child, then I loved him, and called my son out of Egypt. [2] As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images. [3] I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them. [4] I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them. [5] He shall not return into the land of Egypt, but the Assyrian shall be his king, because they refused to return. [6] And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels. [7] And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him. [8] How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together. [9] I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city. [10] They shall walk after the Lord : he shall roar like a lion: when he shall roar, then the children shall tremble from the west. [11] They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the Lord. [12] Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints. Hosea 12:1-4 KJV [1] Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt. [2] The Lord hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him. [3] He took his brother by the heel in the womb, and by his strength he had power with God: [4] Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us; Hosea 10:1-15 KJV [1] Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images. [2] Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images. [3] For now they shall say, We have no king, because we feared not the Lord ; what then should a king do to us? [4] They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field. [5] The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it. [6] It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. [7] As for Samaria, her king is cut off as the foam upon the water. [8] The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us. [9] O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them. [10] It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows. [11] And Ephraim is as an heifer that is taught, and loveth to tread out the corn ; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods. [12] Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you. [13] Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men. [14] Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces upon her children. [15] So shall Beth-el do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off. Hosea 9:7-17 KJV [7] The days of visitation are come, the days of recompence are come; Israel shall know it : the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred. [8] The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God. [9] They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins. [10] I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal-peor, and separated themselves unto that shame; and their abominations were according as they loved. [11] As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception. [12] Though they bring up their children, yet will I bereave them, that there shall not be a man left : yea, woe also to them when I depart from them! [13] Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer. [14] Give them, O Lord : what wilt thou give? give them a miscarrying womb and dry breasts. [15] All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters. [16] Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb. [17] My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations. Hosea 8:1-14 KJV [1] Set the trumpet to thy mouth. He shall come as an eagle against the house of the Lord, because they have transgressed my covenant, and trespassed against my law. [2] Israel shall cry unto me, My God, we know thee. [3] Israel hath cast off the thing that is good: the enemy shall pursue him. [4] They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off. [5] Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency? [6] For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces. [7] For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up. [8] Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure. [9] For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers. [10] Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes. [11] Because Ephraim hath made many altars to sin, altars shall be unto him to sin. [12] I have written to him the great things of my law, but they were counted as a strange thing. [13] They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the Lord accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt. [14] For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof. Hosea 7:1-16 KJV [1] When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without. [2] And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face. [3] They make the king glad with their wickedness, and the princes with their lies. [4] They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened. [5] In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners. [6] For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire. [7] They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me. [8] Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned. [9] Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not. [10] And the pride of Israel testifieth to his face: and they do not return to the Lord their God, nor seek him for all this. [11] Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria. [12] When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard. [13] Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me. [14] And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me. [15] Though I have bound and strengthened their arms, yet do they imagine mischief against me. [16] They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.

Philippians 2:3-8 KJV [3] Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. [4] Look not every man on his own things, but every man also on the things of others. [5] Let this mind be in you, which was also in Christ Jesus: [6] Who, being in the form of God, thought it not robbery to be equal with God: [7] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: [8] And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. #Review

But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well. #Review

“Sacrifices are always made that is why it is important that the right sacrifices are made and not the wrong types of sacrifice.” - G.S.MinistrDef “Fear of this world is what keeps a thing making the wrong sacrifices as well as greed, lust, and envy.” - G.S.MinistrDef #Review

it serve? Proverbs 14:12-35 KJV [12] There is a way which seemeth right unto a man, but the end thereof are the ways of death. [13] Even in laughter the heart is sorrowful; and the end of that mirth is heaviness. [14] The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself. [15] The simple believeth every word: but the prudent man looketh well to his going. [16] A wise man feareth, and departeth from evil: but the fool rageth, and is confident. [17] He that is soon angry dealeth foolishly: and a man of wicked devices is hated. [18] The simple inherit folly: but the prudent are crowned with knowledge. [19] The evil bow before the good; and the wicked at the gates of the righteous. [20] The poor is hated even of his own neighbour: but the rich hath many friends. [21] He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he. [22] Do they not err that devise evil? but mercy and truth shall be to them that devise good. [23] In all labour there is profit: but the talk of the lips tendeth only to penury. [24] The crown of the wise is their riches: but the foolishness of fools is folly. [25] A true witness delivereth souls: but a deceitful witness speaketh lies. [26] In the fear of the Lord is strong confidence: and his children shall have a place of refuge. [27] The fear of the Lord is a fountain of life, to depart from the snares of death. [28] In the multitude of people is the king's honour: but in the want of people is the destruction of the prince. [29] He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. [30] A sound heart is the life of the flesh: but envy the rottenness of the bones. [31] He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor. [32] The wicked is driven away in his wickedness: but the righteous hath hope in his death. [33] Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known. [34] Righteousness exalteth a nation: but sin is a reproach to any people. [35] The king's favour is toward a wise servant: but his wrath is against him that causeth shame. One God Example: John 14:6-21 KJV [6] Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. [7] If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. [8] Philip saith unto him, Lord, shew us the Father, and it sufficeth us. [9] Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? [10] Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. [11] Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. [12] Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. [13] And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. [14] If ye shall ask any thing in my name, I will do it. [15] If ye love me, keep my commandments. [16] And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; [17] Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. [18] I will not leave you comfortless: I will come to you. [19] Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. [20] At that day ye shall know that I am in my Father, and ye in me, and I in you. [21] He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. John 14:23-31 KJV [23] Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. [24] He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. [25] These things have I spoken unto you, being yet present with you. [26] But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. [27] Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. [28] Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. [29] And now I have told you before it come to pass, that, when it is come to pass, ye might believe. [30] Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. [31] But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

Humor: Yes it does matter, hence the word “matter!” Why did the matter, matter, because it “mattered!” The question is what is the matter doing in its ultimate purpose?

John 1:1-5 KJV [1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] The same was in the beginning with God. [3] All things were made by him; and without him was not any thing made that was made. [4] In him was life; and the life was the light of men. [5] And the light shineth in darkness; and the darkness comprehended it not.