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How mercy and truth purge out iniquity as God shows love covers the multitude of sins? an abomination to the Lord: though hand join in hand, he shall not be unpunished. [6] By mercy and truth

narrow road.” - G.S.Ministr To know your own surroundings in order to communicate well is to know yourself first and what is true to you, and then to know who is willing to communicate by mutual reciprocation and then the “marketplace or ideas” can take place. ~ G.S.Notes

wisdom. [14] But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth

- G.S.MinistrDef - #Review Isaiah 5:20-24 KJV [20] Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! [21] Woe unto them that are wise in their own eyes, and prudent in their own sight! [22] Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: [23] Which justify the wicked for reward, and take away the righteousness of the righteous from him! [24] Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.

- G.S Sometimes at the end of the day you have to rest the way you think by meditating on Christ’s Truth

The narrow way is the rare truth that is the narrow path. ~ G.S.MinistrDef - 1 Kings 6:1-38 KJV [1] And

disciples with the Herodians, saying, `Teacher, we have known that thou art true, and the way of God in truth

connection to the Lord Jesus. ~ G.S

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

For by plans thou makest for thyself war, And deliverance is in a multitude of counsellors. (YLT) Proverbs 24:6-34 KJV [6] For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. [7] Wisdom is too high for a fool: he openeth not his mouth in the gate. [8] He that deviseth to do evil shall be called a mischievous person. [9] The thought of foolishness is sin: and the scorner is an abomination to men. [10] If thou faint in the day of adversity, thy strength is small. [11] If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; [12] If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it ? and he that keepeth thy soul, doth not he know it ? and shall not he render to every man according to his works? [13] My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste: [14] So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. [15] Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: [16] For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief. [17] Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: [18] Lest the Lord see it, and it displease him, and he turn away his wrath from him. [19] Fret not thyself because of evil men, neither be thou envious at the wicked; [20] For there shall be no reward to the evil man ; the candle of the wicked shall be put out. [21] My son, fear thou the Lord and the king: and meddle not with them that are given to change: [22] For their calamity shall rise suddenly; and who knoweth the ruin of them both? [23] These things also belong to the wise. It is not good to have respect of persons in judgment. [24] He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him: [25] But to them that rebuke him shall be delight, and a good blessing shall come upon them. [26] Every man shall kiss his lips that giveth a right answer. [27] Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house. [28] Be not a witness against thy neighbour without cause; and deceive not with thy lips. [29] Say not, I will do so to him as he hath done to me: I will render to the man according to his work. [30] I went by the field of the slothful, and by the vineyard of the man void of understanding; [31] And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. [32] Then I saw, and considered it well: I looked upon it, and received instruction. [33] Yet a little sleep, a little slumber, a little folding of the hands to sleep: [34] So shall thy poverty come as one that travelleth; and thy want as an armed man. #Review

and showing it by reflecting His Rest. – G.S.MinistrDef – “God’s economy works on mutual respect to freely give and freely receive, and that is a proper measure when incorporated especially when someone works according to His Holy Standard! Matthew 10:8-33 KJV [8] Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. [9] Provide neither gold, nor silver, nor brass in your purses, [10] Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. [11] And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. [12] And when ye come into an house, salute it. [13] And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. [14] And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. [15] Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. [16] Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. [17] But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; [18] And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. [19] But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. [20] For it is not ye that speak, but the Spirit of your Father which speaketh in you. [21] And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. [22] And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. [23] But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. [24] The disciple is not above his master, nor the servant above his lord. [25] It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? [26] Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. [27] What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. [28] And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. [29] Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. [30] But the very hairs of your head are all numbered. [31] Fear ye not therefore, ye are of more value than many sparrows. [32] Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. [33] But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. #Review