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- Why referral is important if one party’s needs is different than the others? “It is important to
refer the one to the way, the truth of Jehovah, when an obligation needs assistance rather than bail out as that shows humility that produces life.” – G.S.MinistrDef – Proverbs 15:32-33 KJV [32] He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. [33] The fear of the Lord is the instruction of wisdom; and before honour is humility. Proverbs 18:12 KJV [12] Before destruction the heart of man is haughty, and before honour is humility. Proverbs 22:4 KJV [4] By humility and the fear of the Lord are riches, and honour, and life. Acts 20:19 KJV [19] Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: Colossians 2:18-19 KJV [18] Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, [19] And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. Colossians 2:23 KJV [23] Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. 1 Peter 5:5 KJV [5] Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. #Ministries Connect Deep Bible Study
- “Faith is necessary because it reveals in the last time.” - G.S.MinistrDef
1 Peter 1:3-5 KJV [3] Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, [4] To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, [5] Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. #Ministries Connect Deep Bible Study
- “The objective is not loose, but a firm foundation with humility as its structure that bears.” - G.S
Titus 3:3-11 KJV [3] For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. [4] But after that the kindness and love of God our Saviour toward man appeared, [5] Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; [6] Which he shed on us abundantly through Jesus Christ our Saviour; [7] That being justified by his grace, we should be made heirs according to the hope of eternal life. [8] This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. [9] But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. [10] A man that is an heretick after the first and second admonition reject; [11] Knowing that he that is such is subverted, and sinneth, being condemned of himself. #Ministries Connect Deep Bible Study
- “A quick assumption misleads, deceives, and steals, but assertion leads to understanding.” - G.S
all things prove; that which is good hold fast; from all appearance of evil abstain ye; and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ; stedfast is He who is calling you, who also will do it. #Ministries Connect Deep Bible Study #Step
- What is required to continue in the way of The Lord Jesus that will prevent a bad government?
1 Kings 2:3-46 KJV [3] And keep the charge of the Lord thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself: [4] That the Lord may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel. [5] Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet. [6] Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. [7] But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother. [8] And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the Lord, saying, I will not put thee to death with the sword. [9] Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood. [10] So David slept with his fathers, and was buried in the city of David. [11] And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem. [12] Then sat Solomon upon the throne of David his father; and his kingdom was established greatly. [13] And Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably. [14] He said moreover, I have somewhat to say unto thee. And she said, Say on. [15] And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the Lord. [16] And now I ask one petition of thee, deny me not. And she said unto him, Say on. [17] And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife. [18] And Bath-sheba said, Well; I will speak for thee unto the king. [19] Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand. [20] Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay. [21] And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife. [22] And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah. [23] Then king Solomon sware by the Lord, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life. [24] Now therefore, as the Lord liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day. [25] And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died. [26] And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord God before David my father, and because thou hast been afflicted in all wherein my father was afflicted. [27] So Solomon thrust out Abiathar from being priest unto the Lord ; that he might fulfil the word of the Lord, which he spake concerning the house of Eli in Shiloh. [28] Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the Lord, and caught hold on the horns of the altar. [29] And it was told king Solomon that Joab was fled unto the tabernacle of the Lord ; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. [30] And Benaiah came to the tabernacle of the Lord, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. [31] And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father. [32] And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah. [33] Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the Lord. [34] So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness. [35] And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar. [36] And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither. [37] For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head. [38] And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days. [39] And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants be in Gath. [40] And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath. [41] And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again. [42] And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the Lord, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good. [43] Why then hast thou not kept the oath of the Lord, and the commandment that I have charged thee with? [44] The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head; [45] And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever. [46] So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon. #Ministries Connect Deep Bible Study
- “Secular views are that of a temporary and short lived manner!” - G.S.MinistrDef
2 Corinthians 4:13-18 KJV [13] We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; [14] Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. [15] For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. [16] For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. [17] For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; [18] While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. #Ministries Connect Deep Bible Study
- What causes uncertainty?—The ways of this world cause uncertainty. What is perfected love?
How to overcome the wicked one? How to know who is of Him the Lord Jesus? Uncertainty is because of those who oppose the Word of God and when a thing takes a temporal approach that is of the world’s ways. - G.S.MinistrDef 1 John 2:5-29 KJV [5] But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. [6] He that saith he abideth in him ought himself also so to walk, even as he walked. [7] Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. [8] Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. [9] He that saith he is in the light, and hateth his brother, is in darkness even until now. [10] He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. [11] But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. [12] I write unto you, little children, because your sins are forgiven you for his name's sake. [13] I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. [14] I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. [15] Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. [16] For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. [17] And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. [18] Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. [19] They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. [20] But ye have an unction from the Holy One, and ye know all things. [21] I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. [22] Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. [23] Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also. [24] Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. [25] And this is the promise that he hath promised us, even eternal life. [26] These things have I written unto you concerning them that seduce you. [27] But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. [28] And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. [29] If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. #Ministries Connect Deep Bible Study
- One day it’s like this the other it’s like that. “The uncertainty of the dynamics (of life) is why
faith is needed.” - G.S John 17:14 KJV [14] I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 1 Timothy 3:2 KJV [2] A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 1 Peter 5:8-14 KJV [8] Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: [9] Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. [10] But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. [11] To him be glory and dominion for ever and ever. Amen. [12] By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand. [13] The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son. [14] Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen. John 17:11-12 KJV [11] And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. [12] While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. #Ministries Connect Deep Bible Study
- “We need God’s grace and mercy in everything, especially when the enemy tries to outsmart us.” - G.S
“Anything with a material understanding and not a proper spiritual understanding has the opportunity to manipulate emotions and thus weaponize (exploit) one’s surroundings.” - G.S.MinistrDef Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise. For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness." And again, "The Lord knows the reasoning of the wise, that it is worthless." Therefore let no one boast in men. For all things are yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours, and you are Christ's, and Christ is God's. Philippians 2:1-8 KJV [1] If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, [2] Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. [3] Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. [4] Look not every man on his own things, but every man also on the things of others. [5] Let this mind be in you, which was also in Christ Jesus: [6] Who, being in the form of God, thought it not robbery to be equal with God: [7] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: [8] And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Romans 14:1-13,16-23 KJV [1] Him that is weak in the faith receive ye, but not to doubtful disputations. [2] For one believeth that he may eat all things: another, who is weak, eateth herbs. [3] Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. [4] Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. [5] One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. [6] He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. [7] For none of us liveth to himself, and no man dieth to himself. [8] For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. [9] For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. [10] But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. [11] For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. [12] So then every one of us shall give account of himself to God. [13] Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. [16] Let not then your good be evil spoken of: [17] For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. [18] For he that in these things serveth Christ is acceptable to God, and approved of men. [19] Let us therefore follow after the things which make for peace, and things wherewith one may edify another. [20] For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. [21] It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. [22] Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. [23] And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. #Ministries Connect Deep Bible Study
- What is the type of ‘impartation’ that can be received and understood?
“Simplicity (meaning a thing simply put) is to understand by observing and then focusing on the objective that is then the type of impartation that can be received and understood.” - G.S.MinistrDef 2 Corinthians 1:12 KJV [12] For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. 2 Corinthians 11:3 KJV [3] But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. #Ministries Connect Deep Bible Study
- Why sanctification is important and why a scattered manner needs help?
Deuteronomy 32:1-52 KJV [1] Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. [2] My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: [3] Because I will publish the name of the Lord: ascribe ye greatness unto our God. [4] He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. [5] They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. [6] Do ye thus requite the Lord, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? [7] Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee. [8] When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. [9] For the Lord's portion is his people; Jacob is the lot of his inheritance. [10] He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. [11] As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: [12] So the Lord alone did lead him, and there was no strange god with him. [13] He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; [14] Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape. [15] But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness ; then he forsook God which made him, and lightly esteemed the Rock of his salvation. [16] They provoked him to jealousy with strange gods, with abominations provoked they him to anger. [17] They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not. [18] Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee. [19] And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters. [20] And he said, I will hide my face from them, I will see what their end shall be : for they are a very froward generation, children in whom is no faith. [21] They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation. [22] For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. [23] I will heap mischiefs upon them; I will spend mine arrows upon them. [24] They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust. [25] The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs. [26] I said, I would scatter them into corners, I would make the remembrance of them to cease from among men: [27] Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this. [28] For they are a nation void of counsel, neither is there any understanding in them. [29] O that they were wise, that they understood this, that they would consider their latter end! [30] How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up? [31] For their rock is not as our Rock, even our enemies themselves being judges. [32] For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: [33] Their wine is the poison of dragons, and the cruel venom of asps. [34] Is not this laid up in store with me, and sealed up among my treasures? [35] To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. [36] For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. [37] And he shall say, Where are their gods, their rock in whom they trusted, [38] Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection. [39] See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. [40] For I lift up my hand to heaven, and say, I live for ever. [41] If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me. [42] I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy. [43] Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people. [44] And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun. [45] And Moses made an end of speaking all these words to all Israel: [46] And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law. [47] For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it. [48] And the Lord spake unto Moses that selfsame day, saying, [49] Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession: [50] And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people: [51] Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel. [52] Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel. #Ministries Connect Deep Bible Study
- “Observation is necessary to understand warfare and what it takes to be able to move forward.” - G.S
Deuteronomy 31:12-14 KJV [12] Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may #Step hear, and that they may #Step learn, and #Step fear the Lord your God, and observe to do all the words of this law: [13] And that their children, which have not known any thing, may hear, and learn to fear the Lord your God, as long as ye live in the land whither ye go over Jordan to possess it. [14] And the Lord said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation. Deuteronomy 32:46-47 KJV [46] #Step And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall #Step command your children to observe to do, all the words of this law. [47] For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it. Job 27:13 KJV [13] This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty. Proverbs 29:14-16 KJV [14] The king that faithfully judgeth the poor, his throne shall be established for ever. [15] The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. [16] When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall. Genesis 37:11 KJV [11] And his brethren envied him; but his father observed the saying. Exodus 12:17-51 KJV [17] And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever. [18] In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. [19] Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. [20] Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread. [21] Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover. [22] And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning. [23] For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. [24] And ye shall observe this thing for an ordinance to thee and to thy sons for ever. [25] And it shall come to pass, when ye be come to the land which the Lord will give you, according as he hath promised, that ye shall keep this service. [26] And it shall come to pass, when your children shall say unto you, What mean ye by this service? [27] That ye shall say, It is the sacrifice of the Lord's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped. [28] And the children of Israel went away, and did as the Lord had commanded Moses and Aaron, so did they. [29] And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. [30] And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. [31] And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. [32] Also take your flocks and your herds, as ye have said, and be gone; and bless me also. [33] And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men. [34] And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders. [35] And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment: [36] And the Lord gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians. [37] And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children. [38] And a mixed multitude went up also with them; and flocks, and herds, even very much cattle. [39] And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual. [40] Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years. [41] And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt. [42] It is a night to be much observed unto the Lord for bringing them out from the land of Egypt: this is that night of the Lord to be observed of all the children of Israel in their generations. [43] And the Lord said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof: [44] But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof. [45] A foreigner and an hired servant shall not eat thereof. [46] In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof. [47] All the congregation of Israel shall keep it. [48] And when a stranger shall sojourn with thee, and will keep the passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof. [49] One law shall be to him that is homeborn, and unto the stranger that sojourneth among you. [50] Thus did all the children of Israel; as the Lord commanded Moses and Aaron, so did they. [51] And it came to pass the selfsame day, that the Lord did bring the children of Israel out of the land of Egypt by their armies. Exodus 31:16 KJV [16] Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. Exodus 34:22-23 KJV [22] And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end. [23] Thrice in the year shall all your men children appear before the Lord God, the God of Israel. Leviticus 19:26 KJV [26] Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. Leviticus 19:35-37 KJV [35] Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. [36] Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt. [37] Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the Lord. Deuteronomy 5:31-33 KJV [31] But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it. [32] Ye shall observe to do therefore as the Lord your God hath commanded you: ye shall not turn aside to the right hand or to the left. [33] Ye shall walk in all the ways which the Lord your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess. Deuteronomy 6:3 KJV [3] Hear therefore, O Israel, and observe to do it ; that it may be well with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milk and honey. Deuteronomy 6:22-25 KJV [22] And the Lord shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes: [23] And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers. [24] And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as it is at this day. [25] And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us. Deuteronomy 8:1 KJV [1] All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers. Deuteronomy 11:23-32 KJV [23] Then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves. [24] Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be. [25] There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you. [26] Behold, I set before you this day a blessing and a curse; [27] A blessing, if ye obey the commandments of the Lord your God, which I command you this day: [28] And a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. [29] And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal. [30] Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh? [31] For ye shall pass over Jordan to go in to possess the land which the Lord your God giveth you, and ye shall possess it, and dwell therein. [32] And ye shall observe to do all the statutes and judgments which I set before you this day. Deuteronomy 12:1,28,32 KJV [1] These are the statutes and judgments, which ye shall observe to do in the land, which the Lord God of thy fathers giveth thee to possess it, all the days that ye live upon the earth. [28] Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the Lord thy God. [32] What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it. Judges 13:14 KJV [14] She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing : all that I commanded her let her observe. 2 Chronicles 7:17-22 KJV [17] And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments; [18] Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel. [19] But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them; [20] Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations. [21] And this house, which is high, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath the Lord done thus unto this land, and unto this house? [22] And it shall be answered, Because they forsook the Lord God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them. Psalm 1:1-6 KJV [1] Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. [2] But his delight is in the law of the Lord ; and in his law doth he meditate day and night. [3] And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. [4] The ungodly are not so: but are like the chaff which the wind driveth away. [5] Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. [6] For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish. #Ministries Connect Deep Bible Study





