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778 results found for "Each has a specific role!"
- “Freedom has to do with The Spirit of The Lord that is The Spirit of Truth.” - G.S.MinistrDef
2 Corinthians 3:17 KJV [17] Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
- “The deception is that which steals identity and counterfeits it by gimmicks and has no proper
substance behind its words.” - G.S.NotesDef 2 John 1:5-13 KJV [5] And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. [6] And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. [7] For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. [8] Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. [9] Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. [10] If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: [11] For he that biddeth him God speed is partaker of his evil deeds. [12] Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. [13] The children of thy elect sister greet thee. Amen.
- “Each persons’ timing and how their body operates is different and that is why open and honest
communication is necessary.” - G.S.Ministr #Connect #Logic Isaiah 40:25-31 KJV [25] To whom then will ye liken me, or shall I be equal? saith the Holy One. [26] Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. [27] Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God? [28] Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. [29] He giveth power to the faint; and to them that have no might he increaseth strength. [30] Even the youths shall faint and be weary, and the young men shall utterly fall: [31] But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
- “Configuration process is to put together what Christ has in the order He has showed us based on His
Holy Word.” - G.S 2 Kings 18:19-37 KJV [19] And Rab-shakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? [20] Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me? [21] Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him. [22] But if ye say unto me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem? [23] Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them. [24] How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen? [25] Am I now come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land, and destroy it. [26] Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it : and talk not with us in the Jews' language in the ears of the people that are on the wall. [27] But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you? [28] Then Rab-shakeh stood and cried with a loud voice in the Jews' language, and spake, saying, Hear the word of the great king, the king of Assyria: [29] Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand: [30] Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria. [31] Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern: [32] Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The Lord will deliver us. [33] Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria? [34] Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand? [35] Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand? [36] But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not. [37] Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rab-shakeh. Job 4:6-21 KJV [6] Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways? [7] Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off? [8] Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. [9] By the blast of God they perish, and by the breath of his nostrils are they consumed. [10] The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken. [11] The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad. [12] Now a thing was secretly brought to me, and mine ear received a little thereof. [13] In thoughts from the visions of the night, when deep sleep falleth on men, [14] Fear came upon me, and trembling, which made all my bones to shake. [15] Then a spirit passed before my face; the hair of my flesh stood up: [16] It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, [17] Shall mortal man be more just than God? shall a man be more pure than his maker? [18] Behold, he put no trust in his servants; and his angels he charged with folly: [19] How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? [20] They are destroyed from morning to evening: they perish for ever without any regarding it. [21] Doth not their excellency which is in them go away? they die, even without wisdom. Job 31:14-40 KJV [14] What then shall I do when God riseth up? and when he visiteth, what shall I answer him? [15] Did not he that made me in the womb make him? and did not one fashion us in the womb? [16] If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; [17] Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; [18] (For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;) [19] If I have seen any perish for want of clothing, or any poor without covering; [20] If his loins have not blessed me, and if he were not warmed with the fleece of my sheep; [21] If I have lifted up my hand against the fatherless, when I saw my help in the gate: [22] Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone. [23] For destruction from God was a terror to me, and by reason of his highness I could not endure. [24] If I have made gold my hope, or have said to the fine gold, Thou art my confidence; [25] If I rejoiced because my wealth was great, and because mine hand had gotten much; [26] If I beheld the sun when it shined, or the moon walking in brightness; [27] And my heart hath been secretly enticed, or my mouth hath kissed my hand: [28] This also were an iniquity to be punished by the judge: for I should have denied the God that is above. [29] If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him: [30] Neither have I suffered my mouth to sin by wishing a curse to his soul. [31] If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied. [32] The stranger did not lodge in the street: but I opened my doors to the traveller. [33] If I covered my transgressions as Adam, by hiding mine iniquity in my bosom: [34] Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door? [35] Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book. [36] Surely I would take it upon my shoulder, and bind it as a crown to me. [37] I would declare unto him the number of my steps; as a prince would I go near unto him. [38] If my land cry against me, or that the furrows likewise thereof complain; [39] If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life: [40] Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended. Genesis 5:1-32 KJV [1] This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; [2] Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. [3] And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: [4] And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: [5] And all the days that Adam lived were nine hundred and thirty years: and he died. [6] And Seth lived an hundred and five years, and begat Enos: [7] And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: [8] And all the days of Seth were nine hundred and twelve years: and he died. [9] And Enos lived ninety years, and begat Cainan: [10] And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: [11] And all the days of Enos were nine hundred and five years: and he died. [12] And Cainan lived seventy years, and begat Mahalaleel: [13] And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: [14] And all the days of Cainan were nine hundred and ten years: and he died. [15] And Mahalaleel lived sixty and five years, and begat Jared: [16] And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: [17] And all the days of Mahalaleel were eight hundred ninety and five years: and he died. [18] And Jared lived an hundred sixty and two years, and he begat Enoch: [19] And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: [20] And all the days of Jared were nine hundred sixty and two years: and he died. [21] And Enoch lived sixty and five years, and begat Methuselah: [22] And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: [23] And all the days of Enoch were three hundred sixty and five years: [24] And Enoch walked with God: and he was not; for God took him. [25] And Methuselah lived an hundred eighty and seven years, and begat Lamech: [26] And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: [27] And all the days of Methuselah were nine hundred sixty and nine years: and he died. [28] And Lamech lived an hundred eighty and two years, and begat a son: [29] And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed. [30] And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: [31] And all the days of Lamech were seven hundred seventy and seven years: and he died. [32] And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth. Matthew 17:1-27 KJV [1] And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, [2] And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. [3] And, behold, there appeared unto them Moses and Elias talking with him. [4] Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. [5] While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. [6] And when the disciples heard it, they fell on their face, and were sore afraid. [7] And Jesus came and touched them, and said, Arise, and be not afraid. [8] And when they had lifted up their eyes, they saw no man, save Jesus only. [9] And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. [10] And his disciples asked him, saying, Why then say the scribes that Elias must first come? [11] And Jesus answered and said unto them, Elias truly shall first come, and restore all things. [12] But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. [13] Then the disciples understood that he spake unto them of John the Baptist. [14] And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, [15] Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. [16] And I brought him to thy disciples, and they could not cure him. [17] Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. [18] And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. [19] Then came the disciples to Jesus apart, and said, Why could not we cast him out? [20] And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. [21] Howbeit this kind goeth not out but by prayer and fasting. [22] And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: [23] And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. [24] And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? [25] He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? [26] Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. [27] Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. Titus 3:5-15 KJV [5] Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; [6] Which he shed on us abundantly through Jesus Christ our Saviour; [7] That being justified by his grace, we should be made heirs according to the hope of eternal life. [8] This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. [9] But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. [10] A man that is an heretick after the first and second admonition reject; [11] Knowing that he that is such is subverted, and sinneth, being condemned of himself. [12] When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. [13] Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. [14] And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. [15] All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.
- “To not deviate off track is to know the purpose that God has.” - G.S.Ministr
#Step And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him.(Ephesians 6:9 YLT) 1 Peter 2:9-25 KJV [9] But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; #Step that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: [10] Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. [11] Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; [12] Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. [13] Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; [14] Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. [15] For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: [16] As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. [17] Honour all men. Love the brotherhood. Fear God. Honour the king. [18] Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. [19] For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. [20] For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. [21] For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: [22] Who did no sin, neither was guile found in his mouth: [23] Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: [24] Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. [25] For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls. #Study
- What is frequency? – “The frequency and the level of upbeat-ness has to do with
positivity and negativities regarding both scientifically speaking and spiritually speaking.” - G.S.Ministr #Logic
- “Religion is not a relationship as a relationship has the logic of giving and receiving mutually.”
– G.S.MinistriesNotes – Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. “For with the measure you use it will be measured back to you.” - ESV One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want. Whoever brings blessing will be enriched, and one who waters will himself be watered. - ESV In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’” - ESV #Logic
- “When priorities are set right then a specific task in truth can be properly implemented.” – G.S
Matthew 6:19-34 KJVS [19] Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: [20] But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: [21] For where your treasure is, there will your heart be also. [22] The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. [23] But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! [24] No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. [25] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? [26] Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? [27] Which of you by taking thought can add one cubit unto his stature? [28] And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: [29] And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. [30] Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? [31] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? [32] (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. [33] But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. [34] Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
- Earthly rejections (is, is) thrust into the destiny that God has that is His resurrection
demonstrated as refusal brought Him to The Resurrection. – G.S.Ministries ~Song #Review 1 Peter 2:4-5 WEB coming to him, a living stone, rejected indeed by men, but chosen by God, precious. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 1 Peter 2:4-5 KJV [4] To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, [5] Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
- How do things work and move with a proper say that has equality?
deeds, and that happens with its action, than the business asked for makes sense, because it supports a specific infrastructure, and it is deserved (proper diversity as we need each other); instead of a stalemate
- “Purity is about fellowship with The Father and each other through His Spirit The Holy Spirit.”
"Things shouldn't be fleshly, but Holy and pure that leads to freedom and upbeat happiness." ~G.S.MinistrDef
- “The enemy uses and causes the differences of opinion to play a role in psychological warfare
that is a part of the exploiters strategy to defeat–divide–and–conquer to enslave to their own selfish desires.” - G.S.Notes #Study










