
Search Results
854 results found for "Verification is as proper feedback"
- A resurrected manner is that of proper expectation and not a misconception that is an overreaction
that fear that would cause a malfunction, so that is the whole point of a resurrection in that it is life and NOT fear by way of defeat. - G.S.MinistrDef 21 Martha, therefore, said unto Jesus, `Sir, if thou hadst been here, my brother had not died; 22 but even now, I have known that whatever thou mayest ask of God, God will give to thee;' 23 Jesus saith to her, `Thy brother shall rise again.' 24 Martha saith to him, `I have known that he will rise again, in the rising again in the last day;' 25 Jesus said to her, `I am the rising again, and the life; he who is believing in me, even if he may die, shall live; 26 and every one who is living and believing in me shall not die -- to the age; 27 believest thou this?' she saith to him, `Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.' 28 And these things having said, she went away, and called Mary her sister privately, saying, `The Teacher is present, and doth call thee;' 29 she, when she heard, riseth up quickly, and doth come to him; 30 and Jesus had not yet come to the village, but was in the place where Martha met him; 31 the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- `She doth go away to the tomb, that she may weep there.' 32 Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, `Sir, if thou hadst been here, my brother had not died;' 33 Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said, 34 `Where have ye laid him?' they say to him, `Sir, come and see;' 35 Jesus wept. 36 The Jews, therefore, said, `Lo, how he was loving him!' 37 and certain of them said, `Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?' 38 Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it, 39 Jesus saith, `Take ye away the stone;' the sister of him who hath died -- Martha -- saith to him, `Sir, already he stinketh, for he is four days dead;' 40 Jesus saith to her, `Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?' 41 They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, `Father, I thank Thee, that Thou didst hear me; 42 and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said [it], that they may believe that Thou didst send me.' 43 And these things saying, with a loud voice he cried out, `Lazarus, come forth;' 44 and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, `Loose him, and suffer to go.' 45 Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him; 46 but certain of them went away unto the Pharisees, and told them what Jesus did; 47 the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, `What may we do? because this man doth many signs? 48 if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.' 49 and a certain one of them, Caiaphas, being chief priest of that year, said to them, `Ye have not known anything, 50 nor reason that it is good for us that one man may die for the people, and not the whole nation perish.' 51 And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation, 52 and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one. 53 From that day, therefore, they took counsel together that they may kill him; 54 Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples. 55 And the passover of the Jews was nigh, and many went up to Jerusalem out of the country before the passover, that they might purify themselves; 56 they were seeking, therefore, Jesus, and said one with another, standing in the temple, `What doth appear to you -- that he may not come to the feast?' 57 and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew [it], so that they may seize him. (John 11:21-57 YLT)
- How do things work and move with a proper say that has equality?
See how to achieve fairness in the market that is a proper infrastructure so things can run smoothly? business asked for makes sense, because it supports a specific infrastructure, and it is deserved (proper
- “The bottom line is the dialogue in its proper way that is honest biblical communication
and not loosely spoken or thoughtless reactions.” - G.S
- Proper instinct is of the wisdom of God.
“The lion heart doesn’t need to strain, because it trusts its God given instinct.” - G.S
- How proper communication causes harmony and a flow and without it is chaos and destruction?
An airport control tower(s) is an excellent example on why proper communication is important.
- “The proper interaction happens on the narrow path that leads to legitimate upright innovations.”
– G.S.Notes – “13 Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it. 14 How the gate is narrow and the way is restricted that leads to life! There are who find it." Matthew 7:13-14 (WEB)
- Proper faith causes the blind to see and the lame to walk:
Matthew 11:2-30 KJV [2] Now when John had heard in the prison the works of Christ, he sent two of his disciples, [3] And said unto him, Art thou he that should come, or do we look for another? [4] Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: [5] The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. [6] And blessed is he, whosoever shall not be offended in me. [7] And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? [8] But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. [9] But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. [10] For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. [11] Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. [12] And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. [13] For all the prophets and the law prophesied until John. [14] And if ye will receive it, this is Elias, which was for to come. [15] He that hath ears to hear, let him hear. [16] But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, [17] And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. [18] For John came neither eating nor drinking, and they say, He hath a devil. [19] The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. [20] Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: [21] Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. [22] But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. [23] And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. [24] But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. [25] At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. [26] Even so, Father: for so it seemed good in thy sight. [27] All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. [28] Come unto me, all ye that labour and are heavy laden, and I will give you rest. [29] Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. [30] For my yoke is easy, and my burden is light. Luke 4:18-19 (KJV) 18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord.
- The calmness of proper assurance is to know proper law hence showing the spirituality of warfare.
What is improper assurance? Improper assurance is made up “law” hence consensus based on biased assumptions.-(Not law at all) ~Exampl.Def
- “The Spirit of Truth guides and directs to proper life.” - G.S.MinistrSong
and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you; He will glorify me, because of mine He will take, and will tell to you. - YLT and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you. - YLT
- “It is worldly ideology that is the problem hence why proper upright vigilance is important.”
– G.S.MinistrDef – Hosea 14:9 KJV [9] Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein. Proverbs 14:12 KJV [12] There is a way which seemeth right unto a man, but the end thereof are the ways of death. #Study
- How to know if there is a proper thing (complement in overcoming)? “A right competition competes
with one's own self by learning from its own limits and knows it is special already through Christ Jesus and that builds endurance and leads to a race won over time.” - G.S.Ministr #Step
- To have a proper competition is not worldly rivalry and fights, but fighting the good fight of
faith that has trust in God is a competition already won.” - G.S.Ministr #Step Proverbs 23:4-35 KJV [4] Labour not to be rich: cease from thine own wisdom. [5] Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. [6] Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: [7] For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. [8] The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words. [9] Speak not in the ears of a fool: for he will despise the wisdom of thy words. [10] Remove not the old landmark; and enter not into the fields of the fatherless: [11] For their redeemer is mighty; he shall plead their cause with thee. [12] Apply thine heart unto instruction, and thine ears to the words of knowledge. [13] Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. [14] Thou shalt beat him with the rod, and shalt deliver his soul from hell. [15] My son, if thine heart be wise, my heart shall rejoice, even mine. [16] Yea, my reins shall rejoice, when thy lips speak right things. [17] Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. [18] For surely there is an end; and thine expectation shall not be cut off. [19] Hear thou, my son, and be wise, and guide thine heart in the way. [20] Be not among winebibbers; among riotous eaters of flesh: [21] For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags. [22] Hearken unto thy father that begat thee, and despise not thy mother when she is old. [23] Buy the truth, and sell it not; also wisdom, and instruction, and understanding. [24] The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him. [25] Thy father and thy mother shall be glad, and she that bare thee shall rejoice. [26] My son, give me thine heart, and let thine eyes observe my ways. [27] For a whore is a deep ditch; and a strange woman is a narrow pit. [28] She also lieth in wait as for a prey, and increaseth the transgressors among men. [29] Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? [30] They that tarry long at the wine; they that go to seek mixed wine. [31] Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. [32] At the last it biteth like a serpent, and stingeth like an adder. [33] Thine eyes shall behold strange women, and thine heart shall utter perverse things. [34] Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. [35] They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.







