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What is urgent is to know how to trust God and commune properly with others. - G.S For this reason I charge you not to be over-anxious about your lives, inquiring what you are to eat or what you are to drink, nor yet about your bodies, inquiring what clothes you are to put on. Is not the life more precious than its food, and the body than its clothing?

Him work His Way The Truth and The Life! No man comes unto the Father except through Jesus! Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. So let Jesus lead and let us follow Him, Jah! ~G.S.MinistrSong

Earthly mammon should have a cautious view as an example of unrighteousness, mammon are the dollars, or any central bank issued debt, and deceptive digital currency that is of an overly complicated balance. In other words digital money or central bank currency is out of touch with the reality of the local economy that actually produces goods and services. If no goods and services can be produced because of manipulation that is fake then who cares how it’s valued the unrighteousness mammon. Mammon can also be viewed as cattle or commodities. This blog is for understanding why The Holy Scriptures refers to earthly money as unrighteousness mammon. ~ G.S.Ministr

The narrow way is the rare truth that is the narrow path. ~ G.S.MinistrDef - 1 Kings 6:1-38 KJV [1] And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the Lord. [2] And the house which king Solomon built for the Lord, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits. [3] And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house. [4] And for the house he made windows of narrow lights. [5] And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about: [6] The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house. [7] And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building. [8] The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third. [9] So he built the house, and finished it; and covered the house with beams and boards of cedar. [10] And then he built chambers against all the house, five cubits high: and they rested on the house with timber of cedar. [11] And the word of the Lord came to Solomon, saying, [12] Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father: [13] And I will dwell among the children of Israel, and will not forsake my people Israel. [14] So Solomon built the house, and finished it. [15] And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the cieling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir. [16] And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place. [17] And the house, that is, the temple before it, was forty cubits long. [18] And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen. [19] And the oracle he prepared in the house within, to set there the ark of the covenant of the Lord. [20] And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar. [21] So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold. [22] And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold. [23] And within the oracle he made two cherubims of olive tree, each ten cubits high. [24] And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits. [25] And the other cherub was ten cubits: both the cherubims were of one measure and one size. [26] The height of the one cherub was ten cubits, and so was it of the other cherub. [27] And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house. [28] And he overlaid the cherubims with gold. [29] And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without. [30] And the floor of the house he overlaid with gold, within and without. [31] And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall. [32] The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees. [33] So also made he for the door of the temple posts of olive tree, a fourth part of the wall. [34] And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding. [35] And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work. [36] And he built the inner court with three rows of hewed stone, and a row of cedar beams. [37] In the fourth year was the foundation of the house of the Lord laid, in the month Zif: [38] And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it. Numbers 22:1-41 KJV [1] And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho. [2] And Balak the son of Zippor saw all that Israel had done to the Amorites. [3] And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel. [4] And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time. [5] He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me: [6] Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed. [7] And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak. [8] And he said unto them, Lodge here this night, and I will bring you word again, as the Lord shall speak unto me: and the princes of Moab abode with Balaam. [9] And God came unto Balaam, and said, What men are these with thee? [10] And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying, [11] Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out. [12] And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed. [13] And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the Lord refuseth to give me leave to go with you. [14] And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us. [15] And Balak sent yet again princes, more, and more honourable than they. [16] And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me: [17] For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people. [18] And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more. [19] Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will say unto me more. [20] And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do. [21] And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab. [22] And God's anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him. [23] And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. [24] But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. [25] And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam's foot against the wall: and he smote her again. [26] And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. [27] And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam's anger was kindled, and he smote the ass with a staff. [28] And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? [29] And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. [30] And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. [31] Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. [32] And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: [33] And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. [34] And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. [35] And the angel of the Lord said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak. [36] And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast. [37] And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour? [38] And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak. [39] And Balaam went with Balak, and they came unto Kirjath-huzoth. [40] And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him. [41] And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people. Job 13:27 KJV [27] Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet. Ezekiel 40:16 KJV [16] And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees. Ezekiel 41:16 KJV [16] The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered; Ezekiel 41:26 KJV [26] And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks. Matthew 7:14-29 KJV [14] Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. [15] Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. [16] Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? [17] Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. [18] A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. [19] Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. [20] Wherefore by their fruits ye shall know them. [21] Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. [22] Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? [23] And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. [24] Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: [25] And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. [26] And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: [27] And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. [28] And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: [29] For he taught them as one having authority, and not as the scribes. #Review

As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide

The love of God “agape” the ultimate love takes sacrifice as Christ laid down His life for His people and took on the weight of its price (sins of the world) to be paid for sins (by shedding His blood on the cross, dying, going to the core of defeating the devils plot. So all truth that proper love comes from is based out of sacrifice so it doesn’t always “feel” “good” or “feelings” necessarily match what sacrifice is. So then all the other “love types” SHOULD stem from sacrifice as in “charity” hence “love.” Truth takes sacrifice to understand. As in sacrifice what one wants to hear to what someone needs to hear! -Exam.as.in.matinence -DevotionalG.S.Ministries

the chaos that the mirage institutional industries that steal (the way the devil's system operates). See the truth today is better than ignorance, that the devil likes to render by its system dysfunction. Thank God for His redemption! ~G.S.MinistrDef A dividend in God’s system is multiplication.

Shall the thing formed say to him that formed it, Why hast thou made me thus? [16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction partakers, then are ye bastards, and not sons. [9] Furthermore we have had fathers of our flesh which corrected be forgiven him. [16] Confess your faults one to another, and pray one for another, that ye may be healed and the earth brought forth her fruit. [19] Brethren, if any of you do err from the truth, and one convert

G.S.MinistrDefExample: Don’t mistake the real team for the opponent’s team. Don’t score goals for the opponents side, rather for the correct side, the real teammates side.

joyous city: [14] Because the palaces shall be forsaken; the multitude of the city shall be left; the forts

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content led me in the right way to take my master's brother's daughter unto his son. [49] And now if ye will deal hast polluted it. [26] Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered

Proverbs 27:17-21 KJVS [17] Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. [18] Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured. [19] As in water face answereth to face, so the heart of man to man. [20] Hell and destruction are never full; so the eyes of man are never satisfied. [21] As the fining pot for silver, and the furnace for gold; so is a man to his praise. “They unite the ones who need uniting, iron out the ones that need to be ironed out, and as the friend strengthens a friend and looks after him!” - G.S.MinistrDef “They are able to decipher properly and that fruit is known if the people around them are in err or proper walk.” - G.S.MinistrDef Matthew 5:9-20 KJVS [9] Blessed are the peacemakers: for they shall be called the children of God. [10] Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. [11] Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. [12] Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. [13] Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. [14] Ye are the light of the world. A city that is set on an hill cannot be hid. [15] Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. [16] Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. [17] Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. [18] For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. [19] Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. [20] For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.