Is it the “money” or the “quality of life that only God can give”? Are things taken for granted by the rich? Example: Daniel 5:1-31 KJV [1] Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. [2] Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein. [3] Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them. [4] They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. [5] In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote. [6] Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another. [7] The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. [8] Then came in all the king's wise men : but they could not read the writing, nor make known to the king the interpretation thereof. [9] Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied. [10] Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed: [11] There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers; [12] Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation. [13] Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry? [14] I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee. [15] And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing: [16] And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom. [17] Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. [18] O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour: [19] And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. [20] But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: [21] And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will. [22] And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this; [23] But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: [24] Then was the part of the hand sent from him; and this writing was written. [25] And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. [26] This is the interpretation of the thing: MENE ; God hath numbered thy kingdom, and finished it. [27] TEKEL ; Thou art weighed in the balances, and art found wanting. [28] PERES ; Thy kingdom is divided, and given to the Medes and Persians. [29] Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom. [30] In that night was Belshazzar the king of the Chaldeans slain. [31] And Darius the Median took the kingdom, being about threescore and two years old. Other Examples: 2 Kings 15:29-38 KJV [29] In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria. [30] And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah. [31] And the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel. [32] In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign. [33] Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother's name was Jerusha, the daughter of Zadok. [34] And he did that which was right in the sight of the Lord : he did according to all that his father Uzziah had done. [35] Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the Lord. [36] Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah? [37] In those days the Lord began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah. [38] And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead. 2 Kings 16:1-20 KJV [1] In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign. [2] Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the Lord his God, like David his father. [3] But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the Lord cast out from before the children of Israel. [4] And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree. [5] Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him. [6] At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day. [7] So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me. [8] And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasures of the king's house, and sent it for a present to the king of Assyria. [9] And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin. [10] And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof. [11] And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus. [12] And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon. [13] And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar. [14] And he brought also the brasen altar, which was before the Lord, from the forefront of the house, from between the altar and the house of the Lord, and put it on the north side of the altar. [15] And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by. [16] Thus did Urijah the priest, according to all that king Ahaz commanded. [17] And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones. [18] And the covert for the sabbath that they had built in the house, and the king's entry without, turned he from the house of the Lord for the king of Assyria. [19] Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah? [20] And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead. 2 Kings 18:1-37 KJV [1] Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign. [2] Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah. [3] And he did that which was right in the sight of the Lord, according to all that David his father did. [4] He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan. [5] He trusted in the Lord God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him. [6] For he clave to the Lord, and departed not from following him, but kept his commandments, which the Lord commanded Moses. [7] And the Lord was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not. [8] He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city. [9] And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it. [10] And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken. [11] And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes: [12] Because they obeyed not the voice of the Lord their God, but transgressed his covenant, and all that Moses the servant of the Lord commanded, and would not hear them, nor do them. [13] Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. [14] And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. [15] And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king's house. [16] At that time did Hezekiah cut off the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. [17] And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field. [18] And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder. [19] And Rab-shakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? [20] Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me? [21] Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him. [22] But if ye say unto me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem? [23] Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them. [24] How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen? [25] Am I now come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land, and destroy it. [26] Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it : and talk not with us in the Jews' language in the ears of the people that are on the wall. [27] But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you? [28] Then Rab-shakeh stood and cried with a loud voice in the Jews' language, and spake, saying, Hear the word of the great king, the king of Assyria: [29] Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand: [30] Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria. [31] Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern: [32] Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The Lord will deliver us. [33] Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria? [34] Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand? [35] Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand? [36] But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not. [37] Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rab-shakeh. 2 Kings 19:1-37 KJV [1] And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord. [2] And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz. [3] And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth. [4] It may be the Lord thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that are left. [5] So the servants of king Hezekiah came to Isaiah. [6] And Isaiah said unto them, Thus shall ye say to your master, Thus saith the Lord, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me. [7] Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land. [8] So Rab-shakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish. [9] And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying, [10] Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria. [11] Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered? [12] Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar? [13] Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah? [14] And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the Lord, and spread it before the Lord. [15] And Hezekiah prayed before the Lord, and said, O Lord God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. [16] Lord, bow down thine ear, and hear: open, Lord, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God. [17] Of a truth, Lord, the kings of Assyria have destroyed the nations and their lands, [18] And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them. [19] Now therefore, O Lord our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the Lord God, even thou only. [20] Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard. [21] This is the word that the Lord hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. [22] Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel. [23] By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel. [24] I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places. [25] Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps. [26] Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up. [27] But I know thy abode, and thy going out, and thy coming in, and thy rage against me. [28] Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. [29] And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof. [30] And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward. [31] For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the Lord of hosts shall do this. [32] Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it. [33] By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord. [34] For I will defend this city, to save it, for mine own sake, and for my servant David's sake. [35] And it came to pass that night, that the angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. [36] So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh. [37] And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esar-haddon his son reigned in his stead. 2 Kings 20:1-21 KJV [1] In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the Lord, Set thine house in order; for thou shalt die, and not live. [2] Then he turned his face to the wall, and prayed unto the Lord, saying, [3] I beseech thee, O Lord, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore. [4] And it came to pass, afore Isaiah was gone out into the middle court, that the word of the Lord came to him, saying, [5] Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the Lord. [6] And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David's sake. [7] And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered. [8] And Hezekiah said unto Isaiah, What shall be the sign that the Lord will heal me, and that I shall go up into the house of the Lord the third day? [9] And Isaiah said, This sign shalt thou have of the Lord, that the Lord will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees? [10] And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees. [11] And Isaiah the prophet cried unto the Lord : and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz. [12] At that time Berodach-baladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick. [13] And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not. [14] Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon. [15] And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them. [16] And Isaiah said unto Hezekiah, Hear the word of the Lord. [17] Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord. [18] And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon. [19] Then said Hezekiah unto Isaiah, Good is the word of the Lord which thou hast spoken. And he said, Is it not good, if peace and truth be in my days? [20] And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah? [21] And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead.

God created each to have a specification and function to do and if a principality segments and divides the system up then how can the system function properly? It takes the Spirit of God’s Truth and the study of His Holy Word to really figure out God’s structure that He Has Ordained since the original Adam and Eve in The Garden of Eden. Adam had dominion over the Garden and the animals inside as well as Eve to help him. God is the one who sent Eve to Adam in His Divine way by causing Adam to have a deep sleep. God took one of Adams ribs and made his wife Eve. The serpent then enticed Eve to eat of the forbidden fruit of The Tree of Knowledge of Good and Evil. Adam was supposed to protect his dominion with Eve and instead gave in. They lost their dominion in the garden. Jesus became the second “Adam” to offer the ultimate protection in His Might in Justice! Jesus came to earth God only God in the flesh and died on the cross for our sins and then made a way back for us to access Him. Praise be to God! Know that division is no more for those who believe, and accept Jesus that He came in the flesh, and then died on the cross by spilling His blood and flesh. Then the Holy baptism of water and then hence the baptism of The Holy Spirit one has to guide them, and Jesus Christ of Nazareth is the mediator. ~ G.S.MinistriesDevotional #Step

result.” - G.S.MinistrDef Proverbs 24:12-34 KJV [12] If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? [13] My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste: [14] So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. [15] Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: [16] For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief. [17] Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: [18] Lest the Lord see it, and it displease him, and he turn away his wrath from him. [19] Fret not thyself because of evil men, neither be thou envious at the wicked; [20] For there shall be no reward to the evil man ; the candle of the wicked shall be put out. [21] My son, fear thou the Lord and the king: and meddle not with them that are given to change: [22] For their calamity shall rise suddenly; and who knoweth the ruin of them both? [23] These things also belong to the wise. It is not good to have respect of persons in judgment. [24] He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him: [25] But to them that rebuke him shall be delight, and a good blessing shall come upon them. [26] Every man shall kiss his lips that giveth a right answer. [27] Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house. [28] Be not a witness against thy neighbour without cause; and deceive not with thy lips. [29] Say not, I will do so to him as he hath done to me: I will render to the man according to his work. [30] I went by the field of the slothful, and by the vineyard of the man void of understanding; [31] And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. [32] Then I saw, and considered it well: I looked upon it, and received instruction. [33] Yet a little sleep, a little slumber, a little folding of the hands to sleep: [34] So shall thy poverty come as one that travelleth; and thy want as an armed man. #Review

in the process by receiving the mind of Christ. - G.S.MinistrDef 1 Corinthians 2:12-16 KJV [12] Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. [13] Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. [14] But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. [15] But he that is spiritual judgeth all things, yet he himself is judged of no man. [16] For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 1 John 4:9-21 KJV [9] In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. [10] Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. [11] Beloved, if God so loved us, we ought also to love one another. [12] No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. [13] Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. [14] And we have seen and do testify that the Father sent the Son to be the Saviour of the world. [15] Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. [16] And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. [17] Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. [18] There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. [19] We love him, because he first loved us. [20] If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? [21] And this commandment have we from him, That he who loveth God love his brother also. Matthew 18:4-35 KJV [4] Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. [5] And whoso shall receive one such little child in my name receiveth me. [6] But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. [7] Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! [8] Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. [9] And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. [10] Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. [11] For the Son of man is come to save that which was lost. [12] How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? [13] And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. [14] Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. [15] Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. [16] But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. [17] And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. [18] Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. [19] Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. [20] For where two or three are gathered together in my name, there am I in the midst of them. [21] Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? [22] Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. [23] Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. [24] And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. [25] But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. [26] The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. [27] Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. [28] But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. [29] And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. [30] And he would not: but went and cast him into prison, till he should pay the debt. [31] So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. [32] Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: [33] Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? [34] And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. [35] So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. #Review

to show how effective or ineffective the questioning is.” - G.S.MinistrDef John 3:3-36 KJV [3] Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. [4] Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? [5] Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. [6] That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. [7] Marvel not that I said unto thee, Ye must be born again. [8] The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. [9] Nicodemus answered and said unto him, How can these things be? [10] Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? [11] Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. [12] If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? [13] And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. [14] And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: [15] That whosoever believeth in him should not perish, but have eternal life. [16] For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. [17] For God sent not his Son into the world to condemn the world; but that the world through him might be saved. [18] He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. [19] And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. [20] For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. [21] But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. [22] After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. [23] And John also was baptizing in AEnon near to Salim, because there was much water there: and they came, and were baptized. [24] For John was not yet cast into prison. [25] Then there arose a question between some of John's disciples and the Jews about purifying. [26] And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. [27] John answered and said, A man can receive nothing, except it be given him from heaven. [28] Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. [29] He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. [30] He must increase, but I must decrease. [31] He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. [32] And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. [33] He that hath received his testimony hath set to his seal that God is true. [34] For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. [35] The Father loveth the Son, and hath given all things into his hand. [36] He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Answer: They tinkered themself into an-k-notknowing outcome! That is why prayer and seeking The will of God is so important. John 5:30-47 KJV [30] I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. [31] If I bear witness of myself, my witness is not true. [32] There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. [33] Ye sent unto John, and he bare witness unto the truth. [34] But I receive not testimony from man: but these things I say, that ye might be saved. [35] He was a burning and a shining light: and ye were willing for a season to rejoice in his light. [36] But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. [37] And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. [38] And ye have not his word abiding in you: for whom he hath sent, him ye believe not. [39] Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. [40] And ye will not come to me, that ye might have life. [41] I receive not honour from men. [42] But I know you, that ye have not the love of God in you. [43] I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. [44] How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? [45] Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. [46] For had ye believed Moses, ye would have believed me: for he wrote of me. [47] But if ye believe not his writings, how shall ye believe my words? #Review

real sense! When a thing “gives” “back” (support system) the way Christ shows both sides win! So what is lax?: A craze happens when an irrational reasoning by those that are using mammon as their (falseness) “god.” ~ G.S.MinistriesDevotional

The Holy Scriptures teach! - G.S.MinistrDef Proverbs 6:1-15 KJV [1] My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, [2] Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth. [3] Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend. [4] Give not sleep to thine eyes, nor slumber to thine eyelids. [5] Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler. [6] Go to the ant, thou sluggard; consider her ways, and be wise: [7] Which having no guide, overseer, or ruler, [8] Provideth her meat in the summer, and gathereth her food in the harvest. [9] How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep? [10] Yet a little sleep, a little slumber, a little folding of the hands to sleep: [11] So shall thy poverty come as one that travelleth, and thy want as an armed man. [12] A naughty person, a wicked man, walketh with a froward mouth. [13] He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; [14] Frowardness is in his heart, he deviseth mischief continually; he soweth discord. [15] Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy. Proverbs 13:4-18 KJV [4] The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. [5] A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame. [6] Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner. [7] There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches. [8] The ransom of a man's life are his riches: but the poor heareth not rebuke. [9] The light of the righteous rejoiceth: but the lamp of the wicked shall be put out. [10] Only by pride cometh contention: but with the well advised is wisdom. [11] Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. [12] Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. [13] Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded. [14] The law of the wise is a fountain of life, to depart from the snares of death. [15] Good understanding giveth favour: but the way of transgressors is hard. [16] Every prudent man dealeth with knowledge: but a fool layeth open his folly. [17] A wicked messenger falleth into mischief: but a faithful ambassador is health. [18] Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured. Proverbs 12:24 KJV [24] The hand of the diligent shall bear rule: but the slothful shall be under tribute. Ecclesiastes 10:18-20 KJV [18] By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through. [19] A feast is made for laughter, and wine maketh merry: but money answereth all things. [20] Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter. Proverbs 12:27-28 KJV [27] The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. [28] In the way of righteousness is life; and in the pathway thereof there is no death. Proverbs 26:16-28 KJV [16] The sluggard is wiser in his own conceit than seven men that can render a reason. [17] He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears. [18] As a mad man who casteth firebrands, arrows, and death, [19] So is the man that deceiveth his neighbour, and saith, Am not I in sport? [20] Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. [21] As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. [22] The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. [23] Burning lips and a wicked heart are like a potsherd covered with silver dross. [24] He that hateth dissembleth with his lips, and layeth up deceit within him; [25] When he speaketh fair, believe him not: for there are seven abominations in his heart. [26] Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. [27] Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. [28] A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin. Proverbs 19:5-6 KJV [5] A false witness shall not be unpunished, and he that speaketh lies shall not escape. [6] Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts. Proverbs 20:12-30 KJV [12] The hearing ear, and the seeing eye, the Lord hath made even both of them. [13] Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. [14] It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth. [15] There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. [16] Take his garment that is surety for a stranger: and take a pledge of him for a strange woman. [17] Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. [18] Every purpose is established by counsel: and with good advice make war. [19] He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips. [20] Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. [21] An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. [22] Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee. [23] Divers weights are an abomination unto the Lord ; and a false balance is not good. [24] Man's goings are of the Lord ; how can a man then understand his own way? [25] It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. [26] A wise king scattereth the wicked, and bringeth the wheel over them. [27] The spirit of man is the candle of the Lord, searching all the inward parts of the belly. [28] Mercy and truth preserve the king: and his throne is upholden by mercy. [29] The glory of young men is their strength: and the beauty of old men is the gray head. [30] The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly. Proverbs 22:13 KJV [13] The slothful man saith, There is a lion without, I shall be slain in the streets. Romans 12:10-16 KJV [10] Be kindly affectioned one to another with brotherly love; in honour preferring one another; [11] Not slothful in business; fervent in spirit; serving the Lord; [12] Rejoicing in hope; patient in tribulation; continuing instant in prayer; [13] Distributing to the necessity of saints; given to hospitality. [14] Bless them which persecute you: bless, and curse not. [15] Rejoice with them that do rejoice, and weep with them that weep. [16] Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Proverbs 31:2-31 KJV [2] What, my son? and what, the son of my womb? and what, the son of my vows? [3] Give not thy strength unto women, nor thy ways to that which destroyeth kings. [4] It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: [5] Lest they drink, and forget the law, and pervert the judgment of any of the afflicted. [6] Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. [7] Let him drink, and forget his poverty, and remember his misery no more. [8] Open thy mouth for the dumb in the cause of all such as are appointed to destruction. [9] Open thy mouth, judge righteously, and plead the cause of the poor and needy. [10] Who can find a virtuous woman? for her price is far above rubies. [11] The heart of her husband doth safely trust in her, so that he shall have no need of spoil. [12] She will do him good and not evil all the days of her life. [13] She seeketh wool, and flax, and worketh willingly with her hands. [14] She is like the merchants' ships; she bringeth her food from afar. [15] She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens. [16] She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. [17] She girdeth her loins with strength, and strengtheneth her arms. [18] She perceiveth that her merchandise is good: her candle goeth not out by night. [19] She layeth her hands to the spindle, and her hands hold the distaff. [20] She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. [21] She is not afraid of the snow for her household: for all her household are clothed with scarlet. [22] She maketh herself coverings of tapestry; her clothing is silk and purple. [23] Her husband is known in the gates, when he sitteth among the elders of the land. [24] She maketh fine linen, and selleth it ; and delivereth girdles unto the merchant. [25] Strength and honour are her clothing; and she shall rejoice in time to come. [26] She openeth her mouth with wisdom; and in her tongue is the law of kindness. [27] She looketh well to the ways of her household, and eateth not the bread of idleness. [28] Her children arise up, and call her blessed; her husband also, and he praiseth her. [29] Many daughters have done virtuously, but thou excellest them all. [30] Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. [31] Give her of the fruit of her hands; and let her own works praise her in the gates. #Review

How To Understand This Topic? What Is Injustice vs. Justice? Injustice is when someone else disrespects the will of a thing when it comes to obey or not obey a law or structure. God is Just that is why He allows a free market, and why He doesn’t force anyone to respect His law, thus a decision of the lawless is rebellion, but allows them to choose and that is why He allows a free market to show His Might. However, if His laws are not followed there is a set time of Justice and continuing Justice. That is why there is Justice. ~ G.S.MinistriesDevotional

A good communication renders a positive transaction in exchange, and bad communication corrupts and thus a negative exchange. ~ G.S.MinistriesDevotional

so that is how the wicked principalities work, and how the demonic operates. - G.S.MinistriesDevotional - They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. - ESV My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children. - ESV The times of ignorance God overlooked, but now he commands all people everywhere to repent, - ESV The prudent sees danger and hides himself, but the simple go on and suffer for it. - ESV Desire without knowledge is not good, and whoever makes haste with his feet misses his way. - ESV If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. - ESV O simple ones, learn prudence; O fools, learn sense. - ESV Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. - ESV And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. - ESV But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman's hand. - ESV “And now, brothers, I know that you acted in ignorance, as did also your rulers. - ESV Though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, - ESV “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ - ESV Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” - ESV Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” - ESV 2 Corinthians 2:8-17 KJV [8] Wherefore I beseech you that ye would confirm your love toward him. [9] For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. [10] To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; [11] Lest Satan should get an advantage of us: for we are not ignorant of his devices. [12] Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord, [13] I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. [14] Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. [15] For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: [16] To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? [17] For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. John 10:10-18 KJV [10] The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. [11] I am the good shepherd: the good shepherd giveth his life for the sheep. [12] But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. [13] The hireling fleeth, because he is an hireling, and careth not for the sheep. [14] I am the good shepherd, and know my sheep, and am known of mine. [15] As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. [16] And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. [17] Therefore doth my Father love me, because I lay down my life, that I might take it again. [18] No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. Romans 16:17-20 KJV [17] Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. [18] For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. [19] For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. [20] And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. #Review

“The preparations of the heart in man, and the answer of the tongue, is from the LORD. #Step God works in the heart and then when the heart is in alignment with His Plan (The Proper Way) than that is His answer. - G.S.MinistrDef