Search Results

“Better is a little excitement with balance rather than a sadness without proper reason.” - G.S

of his resurrection: [6] Knowing this, that our old man is crucified with him, that the body of sin might Now if we be dead with Christ, we believe that we shall also live with him: [9] Knowing that Christ being [17] But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. [18] Being then made free from sin, ye became the servants of righteousness for the end of those things is death. [22] But now being made free from sin, and become servants to God

Thessalonians 2:6-20 KJV [6] Nor of men sought we glory, neither of you, nor yet of others, when we might apostles of Christ. [7] But we were gentle among you, even as a nurse cherisheth her children: [8] So being would walk worthy of God, who hath called you unto his kingdom and glory. [13] For this cause also thank please not God, and are contrary to all men: [16] Forbidding us to speak to the Gentiles that they might fill up their sins alway: for the wrath is come upon them to the uttermost. [17] But we, brethren, being

Either the value system is upright and adhered to a the Scriptures ways (that is about repentance) or its of worldly ways crooked as evil masks up, but the mask always comes off because evil is always exposed by God who is in Heaven. Or any views? (To filter based on The Bible)

When one feels like they have not a thing to say then go into solitude by praying to the Lord, and see

1 Corinthians 6:13-20 KJV [13] Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. [14] And God hath both raised up the Lord, and will also raise up us by his own power. [15] Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. [16] What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. [17] But he that is joined unto the Lord is one spirit. [18] Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. [19] What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? [20] For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

Why it is important? Why it is a heart condition? to the Lord. [17] And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks

[3] Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. [4] Look not every man on his own things, but every man also on the things of others enter into their own heart, and their bows shall be broken. [16] A little that a righteous man hath is better than the riches of many wicked. [17] For the arms of the wicked shall be broken: but the Lord upholdeth found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. [14] Now thanks

Remember, it is not about religion or being fancy, but the simplicity of thanksgiving in Christ. – G.S.Ministr or something is indicating that you should or shouldn’t do something doesn’t necessarily mean it is right And Why look out for one the other? Proverbs 25:24-28 KJV [24] It is better to dwell in the corner of the housetop, than with a brawling

.” – G.S.MinistrDef – Why domination is not practical, but self organizing systems are practical? Domination is as manipulation and control and it will always fall apart at some point that is why it

evildoers, they may be ashamed that falsely accuse your good conversation in Christ. [17] For it is better , if the will of God be so, that ye suffer for well doing, than for evil doing. [18] For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death , if the will of God be so, that ye suffer for well doing, than for evil doing. [18] For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death