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Why the financial system is so messed up? Psalm 72:10-20 KJV A just financial system: [10] The kings of Tarshish and of the isles shall bring presents

It’s a system, and there is interconnectedness to a system. The question is what system is chosen by the individual.

A resolved economic situation is the realization of God’s provision and providence as well as unity united that He paid for! ~ G.S.Ministries ~ 1 Timothy (YLT) 6 As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of; 2 and those having believing masters, let them not slight [them], because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting; 3 if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety, 4 he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings, 5 wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such; 6 but it is great gain -- the piety with contentment; 7 for nothing did we bring into the world -- [it is] manifest that we are able to carry nothing out; 8 but having food and raiment -- with these we shall suffice ourselves; 9 and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction, 10 for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows; 11 and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness; 12 be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses. 13 I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession, 14 that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ, 15 which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords, 16 who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen. 17 Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- 18 to do good, to be rich in good works, to be ready to impart, willing to communicate, 19 treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during. 20 O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge, 21 which certain professing -- concerning the faith did swerve; the grace [is] with you. Amen.

2 Peter 1:2-7 KJV [2] Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, [3] According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: [4] Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. [5] And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; [6] And to knowledge temperance; and to temperance patience; and to patience godliness; [7] And to godliness brotherly kindness; and to brotherly kindness charity.

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Ephesians 5:1-33 KJV [1] Be ye therefore followers of God, as dear children; [2] And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. [3] But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; [4] Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. [5] For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. [6] Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. [7] Be not ye therefore partakers with them. [8] For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: [9] (For the fruit of the Spirit is in all goodness and righteousness and truth;) [10] Proving what is acceptable unto the Lord. [11] And have no fellowship with the unfruitful works of darkness, but rather reprove them. [12] For it is a shame even to speak of those things which are done of them in secret. [13] But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. [14] Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. [15] See then that ye walk circumspectly, not as fools, but as wise, [16] Redeeming the time, because the days are evil. [17] Wherefore be ye not unwise, but understanding what the will of the Lord is. [18] And be not drunk with wine, wherein is excess; but be filled with the Spirit; [19] Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; [20] Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; [21] Submitting yourselves one to another in the fear of God. [22] Wives, submit yourselves unto your own husbands, as unto the Lord. [23] For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. [24] Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. [25] Husbands, love your wives, even as Christ also loved the church, and gave himself for it; [26] That he might sanctify and cleanse it with the washing of water by the word, [27] That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. [28] So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. [29] For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: [30] For we are members of his body, of his flesh, and of his bones. [31] For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. [32] This is a great mystery: but I speak concerning Christ and the church. [33] Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. 1 Peter 2:21-25 KJV [21] For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: [22] Who did no sin, neither was guile found in his mouth: [23] Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: [24] Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. [25] For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls. 1 Peter 3:1-22 KJV [1] Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; [2] While they behold your chaste conversation coupled with fear. [3] Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; [4] But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. [5] For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: [6] Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. [7] Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. [8] Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: [9] Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. [10] For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: [11] Let him eschew evil, and do good; let him seek peace, and ensue it. [12] For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. [13] And who is he that will harm you, if ye be followers of that which is good? [14] But and if ye suffer for righteousness' sake, happy are ye : and be not afraid of their terror, neither be troubled; [15] But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: [16] Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. [17] For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. [18] For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: [19] By which also he went and preached unto the spirits in prison; [20] Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. [21] The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: [22] Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. 1 Corinthians 11:1-34 KJV [1] Be ye followers of me, even as I also am of Christ. [2] Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. [3] But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. [4] Every man praying or prophesying, having his head covered, dishonoureth his head. [5] But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. [6] For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. [7] For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. [8] For the man is not of the woman; but the woman of the man. [9] Neither was the man created for the woman; but the woman for the man. [10] For this cause ought the woman to have power on her head because of the angels. [11] Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. [12] For as the woman is of the man, even so is the man also by the woman; but all things of God. [13] Judge in yourselves: is it comely that a woman pray unto God uncovered? [14] Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? [15] But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. [16] But if any man seem to be contentious, we have no such custom, neither the churches of God. [17] Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. [18] For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. [19] For there must be also heresies among you, that they which are approved may be made manifest among you. [20] When ye come together therefore into one place, this is not to eat the Lord's supper. [21] For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. [22] What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. [23] For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: [24] And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. [25] After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. [26] For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. [27] Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. [28] But let a man examine himself, and so let him eat of that bread, and drink of that cup. [29] For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. [30] For this cause many are weak and sickly among you, and many sleep. [31] For if we would judge ourselves, we should not be judged. [32] But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. [33] Wherefore, my brethren, when ye come together to eat, tarry one for another. [34] And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. Deuteronomy 6:1-25 KJV [1] Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it: [2] That thou mightest fear the Lord thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged. [3] Hear therefore, O Israel, and observe to do it ; that it may be well with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milk and honey. [4] Hear, O Israel: The Lord our God is one Lord : [5] And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. [6] And these words, which I command thee this day, shall be in thine heart: [7] And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. [8] And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. [9] And thou shalt write them upon the posts of thy house, and on thy gates. [10] And it shall be, when the Lord thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, [11] And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; [12] Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage. [13] Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name. [14] Ye shall not go after other gods, of the gods of the people which are round about you; [15] (For the Lord thy God is a jealous God among you) lest the anger of the Lord thy God be kindled against thee, and destroy thee from off the face of the earth. [16] Ye shall not tempt the Lord your God, as ye tempted him in Massah. [17] Ye shall diligently keep the commandments of the Lord your God, and his testimonies, and his statutes, which he hath commanded thee. [18] And thou shalt do that which is right and good in the sight of the Lord : that it may be well with thee, and that thou mayest go in and possess the good land which the Lord sware unto thy fathers, [19] To cast out all thine enemies from before thee, as the Lord hath spoken. [20] And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the Lord our God hath commanded you? [21] Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the Lord brought us out of Egypt with a mighty hand: [22] And the Lord shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes: [23] And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers. [24] And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as it is at this day. [25] And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us. #Review

Either the value system is upright and adhered to a the Scriptures ways (that is about repentance) or

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Answer: “Maybe” because it’s “partly” backed by gold as some financial scholars believe? ~ G.S.Ministries Thought of the day #Humor

Proper and Fair-ness) = (2) Values (Faith-ful-ness and Love) = A fair life of quality Ethicacy is the system

the seed of faith (that Satan tries to steal the proper encouragement and courage to continue on the narrow road) in Jesus who supplies all the needs of those who love Him and diligently seek Him.” - G.S.MinistrDef #Study Matthew 6:24-25 KJV [24] No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. [25] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? #Review