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134 results found for "Armor and protection"
- Why the whole armor of God’s peace is a type of proper bond?
A feeling is just a feeling, and a thought, a thought that's why the whole armor of God’s peace is a
- “Armor of God picture it is our defense against this wayward time!” - G.S
Acts 22:1-30 KJV [1] Men, brethren, and fathers, hear ye my defence which I make now unto you. [2] (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,) [3] I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. [4] And I persecuted this way unto the death, binding and delivering into prisons both men and women. [5] As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. [6] And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. [7] And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? [8] And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest. [9] And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. [10] And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. [11] And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus. [12] And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, [13] Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him. [14] And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth. [15] For thou shalt be his witness unto all men of what thou hast seen and heard. [16] And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. [17] And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; [18] And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me. [19] And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: [20] And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. [21] And he said unto me, Depart: for I will send thee far hence unto the Gentiles. [22] And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live. [23] And as they cried out, and cast off their clothes, and threw dust into the air, [24] The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him. [25] And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? [26] When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman. [27] Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea. [28] And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born. [29] Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him. [30] On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. Philippians 1:7 KJV [7] Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. Philippians 1:17-30 KJV [17] But the other of love, knowing that I am set for the defence of the gospel. [18] What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. [19] For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, [20] According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. [21] For to me to live is Christ, and to die is gain. [22] But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. [23] For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: [24] Nevertheless to abide in the flesh is more needful for you. [25] And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; [26] That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. [27] Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; [28] And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. [29] For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; [30] Having the same conflict which ye saw in me, and now hear to be in me. #Review
- Humor: Why was the serious person funny? - It was the knight in shining armor
It rode an armour of determination that dusk glistened as the dusky and moony light reflected its shine
- Take the armor of God
Ephesians 6:13-17 (KJV) 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand
- “A hedge is a protected position postured in truth.” - G.S
#Review 1 Chronicles 4:23 KJV [23] These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work. Job 1:10 KJV [10] Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. Job 3:23 KJV [23] Why is light given to a man whose way is hid, and whom God hath hedged in? Psalm 80:12 KJV [12] Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her? Psalm 89:40 KJV [40] Thou hast broken down all his hedges; thou hast brought his strong holds to ruin. Proverbs 15:19 KJV [19] The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain. Ecclesiastes 10:8 KJV [8] He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him. Isaiah 5:5-30 KJV [5] And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: [6] And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. [7] For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. [8] Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! [9] In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant. [10] Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. [11] Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! [12] And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands. [13] Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst. [14] Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. [15] And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: [16] But the Lord of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. [17] Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat. [18] Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: [19] That say, Let him make speed, and hasten his work, that we may see it : and let the counsel of the Holy One of Israel draw nigh and come, that we may know it ! [20] Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! [21] Woe unto them that are wise in their own eyes, and prudent in their own sight! [22] Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: [23] Which justify the wicked for reward, and take away the righteousness of the righteous from him! [24] Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel. [25] Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. [26] And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly: [27] None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken: [28] Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind: [29] Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it. [30] And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof. Jeremiah 49:3 KJV [3] Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together. Lamentations 3:7 KJV [7] He hath hedged me about, that I cannot get out: he hath made my chain heavy. Ezekiel 13:5 KJV [5] Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the Lord. Ezekiel 22:30-31 KJV [30] And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none. [31] Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord God. Hosea 2:6-23 KJV [6] Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths. [7] And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them : then shall she say, I will go and return to my first husband; for then was it better with me than now. [8] For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal. [9] Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness. [10] And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand. [11] I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts. [12] And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them. [13] And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the Lord. [14] Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her. [15] And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt. [16] And it shall be at that day, saith the Lord, that thou shalt call me Ishi; and shalt call me no more Baali. [17] For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. [18] And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely. [19] And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies. [20] I will even betroth thee unto me in faithfulness: and thou shalt know the Lord. [21] And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth; [22] And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel. [23] And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God. Micah 7:4-20 KJV [4] The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity. [5] Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom. [6] For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house. [7] Therefore I will look unto the Lord ; I will wait for the God of my salvation: my God will hear me. [8] Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me. [9] I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness. [10] Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets. [11] In the day that thy walls are to be built, in that day shall the decree be far removed. [12] In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain. [13] Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings. [14] Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old. [15] According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things. [16] The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf. [17] They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the Lord our God, and shall fear because of thee. [18] Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. [19] He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. [20] Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old. Nahum 3:2-19 KJV [2] The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots. [3] The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses: [4] Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts. [5] Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame. [6] And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock. [7] And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee? [8] Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea? [9] Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers. [10] Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains. [11] Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy. [12] All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater. [13] Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars. [14] Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln. [15] There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts. [16] Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and flieth away. [17] Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are. [18] Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust : thy people is scattered upon the mountains, and no man gathereth them. [19] There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually? Matthew 21:33-46 KJV [33] Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: [34] And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. [35] And the husbandmen took his servants, and beat one, and killed another, and stoned another. [36] Again, he sent other servants more than the first: and they did unto them likewise. [37] But last of all he sent unto them his son, saying, They will reverence my son. [38] But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. [39] And they caught him, and cast him out of the vineyard, and slew him. [40] When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? [41] They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. [42] Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? [43] Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. [44] And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. [45] And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. [46] But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet. Mark 12:1-11 KJV [1] And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. [2] And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. [3] And they caught him, and beat him, and sent him away empty. [4] And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. [5] And again he sent another; and him they killed, and many others; beating some, and killing some. [6] Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. [7] But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. [8] And they took him, and killed him, and cast him out of the vineyard. [9] What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. [10] And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: [11] This was the Lord's doing, and it is marvellous in our eyes? Luke 14:1-35 KJV [1] And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. [2] And, behold, there was a certain man before him which had the dropsy. [3] And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? [4] And they held their peace. And he took him, and healed him, and let him go; [5] And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? [6] And they could not answer him again to these things. [7] And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, [8] When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; [9] And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. [10] But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. [11] For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. [12] Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. [13] But when thou makest a feast, call the poor, the maimed, the lame, the blind: [14] And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. [15] And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. [16] Then said he unto him, A certain man made a great supper, and bade many: [17] And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. [18] And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. [19] And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. [20] And another said, I have married a wife, and therefore I cannot come. [21] So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. [22] And the servant said, Lord, it is done as thou hast commanded, and yet there is room. [23] And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. [24] For I say unto you, That none of those men which were bidden shall taste of my supper. [25] And there went great multitudes with him: and he turned, and said unto them, [26] If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. [27] And whosoever doth not bear his cross, and come after me, cannot be my disciple. [28] For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it ? [29] Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, [30] Saying, This man began to build, and was not able to finish. [31] Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? [32] Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. [33] So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. [34] Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? [35] It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
- “A law is supposed to protect the individuals structure, whether they are temporarily right or wrong
as long as at the end of the day the lesson was learned and a repentant heart is there that respects The Lord.” - G.S Deuteronomy 17:1-20 KJV [1] Thou shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the Lord thy God. [2] If there be found among you, within any of thy gates which the Lord thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the Lord thy God, in transgressing his covenant, [3] And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded; [4] And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel: [5] Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die. [6] At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death. [7] The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you. [8] If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the Lord thy God shall choose; [9] And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment: [10] And thou shalt do according to the sentence, which they of that place which the Lord shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee: [11] According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left. [12] And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel. [13] And all the people shall hear, and fear, and do no more presumptuously. [14] When thou art come unto the land which the Lord thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me; [15] Thou shalt in any wise set him king over thee, whom the Lord thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother. [16] But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, Ye shall henceforth return no more that way. [17] Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. [18] And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: [19] And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them: [20] That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.
- “God protects those who trust and take refuge in Him (Jehovah also known as Jesus of Nazareth).”
– G.S.Notes – Psalm 18:30 (KJV) As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him.
- Protect the mind’s psychology by weeding out the weedy thoughts that come from alternate sources
Here is one way to do that: First realize that Christ wants His Seekers, and Believers To Have Victory Even if it’s not seen right away. First Realize: Lies are harmful if believed and acted upon; let’s see truth. Seeing a tree in the forest of a crowded life can be... An Economy What is an economy and how does it work? What is currency and how do people trade? What is investment and how to invest? Video To Share: The Word Of Truth (Word of The Living God) (He is Alive!) That Frees And Liberates - Praise Yahweh! Avoiding distractions is a way to gain anything of valor such as real value in currency; even to exchange the value with other parties.
- “God protect our physical bodies and mentality from pain, guard minds from
the enemies thereof.” ~ G.S.MinistrSong All is well Praise The Lord! All is well Praise The Lord! Though them who left asunder You oh Lord have stayed You always stay no matter what Yahweh! Yahweh! Praise The Lord!
- Efficiency happens with balance as productivity. Hard work efficiently is productivity!
“And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God.” “And whatsoever ye do, do it heartily, as to the Lord, and not unto men;” “In all labour there is profit: but the talk of the lips tendeth only to penury.” “Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” “See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil.” “Wherefore be ye not unwise, but understanding what the will of the Lord is.” “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”