Search Results

am the good shepherd, and know my sheep, and am known of mine. [15] As the Father knoweth me, even so

important and to follow His laws as to rest is one of them.” - G.S.Notes Psalm 37:7-40 KJV [7] Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. [8] Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. [9] For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth. [10] For yet a little while, and the wicked shall not be : yea, thou shalt diligently consider his place, and it shall not be. [11] But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. [12] The wicked plotteth against the just, and gnasheth upon him with his teeth. [13] The Lord shall laugh at him: for he seeth that his day is coming. [14] The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. [15] Their sword shall enter into their own heart, and their bows shall be broken. [16] A little that a righteous man hath is better than the riches of many wicked. [17] For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. [18] The Lord knoweth the days of the upright: and their inheritance shall be for ever. [19] They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. [20] But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs: they shall consume; into smoke shall they consume away. [21] The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. [22] For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. [23] The steps of a good man are ordered by the Lord : and he delighteth in his way. [24] Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand. [25] I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread. [26] He is ever merciful, and lendeth; and his seed is blessed. [27] Depart from evil, and do good; and dwell for evermore. [28] For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. [29] The righteous shall inherit the land, and dwell therein for ever. [30] The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. [31] The law of his God is in his heart; none of his steps shall slide. [32] The wicked watcheth the righteous, and seeketh to slay him. [33] The Lord will not leave him in his hand, nor condemn him when he is judged. [34] Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it. [35] I have seen the wicked in great power, and spreading himself like a green bay tree. [36] Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found. [37] Mark the perfect man, and behold the upright: for the end of that man is peace. [38] But the transgressors shall be destroyed together: the end of the wicked shall be cut off. [39] But the salvation of the righteous is of the Lord : he is their strength in the time of trouble. [40] And the Lord shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him. #Study

is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so

Exodus 34:6-7 KJV [6] And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, [7] Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. Romans 2:1-29 KJV [1] Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. [2] But we are sure that the judgment of God is according to truth against them which commit such things. [3] And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? [4] Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? [5] But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; [6] Who will render to every man according to his deeds: [7] To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: [8] But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, [9] Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; [10] But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: [11] For there is no respect of persons with God. [12] For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; [13] (For not the hearers of the law are just before God, but the doers of the law shall be justified. [14] For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: [15] Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) [16] In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. [17] Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, [18] And knowest his will, and approvest the things that are more excellent, being instructed out of the law; [19] And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, [20] An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. [21] Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? [22] Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? [23] Thou that makest thy boast of the law, through breaking the law dishonourest thou God? [24] For the name of God is blasphemed among the Gentiles through you, as it is written. [25] For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. [26] Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? [27] And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? [28] For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: [29] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. #Review

As in ready, study, and observe especially The Word of The Living God and The Bible! - G.S.MinistrDef

Warfare is the rift as in battle within that involves the thinking process that is a warfare between good and evil right and wrong that constantly battles the thought process. (Remember: The flesh is weak, but the Spirit is willing.) To withstand this rift is to put the armor or God in unity with Him and other fellows of Faith in Jesus Christ of Nazareth. – G.S.MinistrDef – Luke 4:1-2 KJV [1] And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, [2] Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. Matthew 4:3-25 KJV [3] And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. [4] But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. [5] Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, [6] And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. [7] Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. [8] Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; [9] And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. [10] Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. [11] Then the devil leaveth him, and, behold, angels came and ministered unto him. [12] Now when Jesus had heard that John was cast into prison, he departed into Galilee; [13] And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: [14] That it might be fulfilled which was spoken by Esaias the prophet, saying, [15] The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; [16] The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. [17] From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. [18] And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. [19] And he saith unto them, Follow me, and I will make you fishers of men. [20] And they straightway left their nets, and followed him. [21] And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. [22] And they immediately left the ship and their father, and followed him. [23] And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. [24] And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. [25] And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan. #Review

so that a person doesn't reach their God given potential that is why to be aware of the enemy's tactics is so vital to survival.” - G.S.Ministr – Also referred to as a destorted reality. the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so

Isaiah 52:7 KJV #Study [7] How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

follow what The Holy Scriptures teach #Step so that proper dream can come to pass.” - G.S.Ministr #Encouragement

A good communication renders a positive transaction in exchange, and bad communication corrupts and thus a negative exchange. ~ G.S.MinistriesDevotional

the land was not able to bear them, that they might dwell together: for their substance was great, so

“By not getting offended at an induced provocation, but being proactive, and not always reactive, renders a better immediate result.” - G.S.MinistrDef # Review 22-23 for encouragement