“What is as prey?” - They said one to the other. They both argued about who was better at catching prey and then their conclusion together was it depended on what animal was easer for them to catch as it depended on who the animal was following as their leader. See, “It’s not about the right wing or the left wing, but what and who the whole body is following as its leader.” - G.S.Ministr #Humor

and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you; He will glorify me, because of mine He will take, and will tell to you. - YLT and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you. - YLT

Ruth 4:3-22 KJV [3] And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: [4] And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it : but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. [5] Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. [6] And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. [7] Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. [8] Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. [9] And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. [10] Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. [11] And all the people that were in the gate, and the elders, said, We are witnesses. The Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Beth-lehem: [12] And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the Lord shall give thee of this young woman. [13] So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son. [14] And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel. [15] And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. [16] And Naomi took the child, and laid it in her bosom, and became nurse unto it. [17] And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. [18] Now these are the generations of Pharez: Pharez begat Hezron, [19] And Hezron begat Ram, and Ram begat Amminadab, [20] And Amminadab begat Nahshon, and Nahshon begat Salmon, [21] And Salmon begat Boaz, and Boaz begat Obed, [22] And Obed begat Jesse, and Jesse begat David. Proverbs 31:16-31 KJV [16] She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. [17] She girdeth her loins with strength, and strengtheneth her arms. [18] She perceiveth that her merchandise is good: her candle goeth not out by night. [19] She layeth her hands to the spindle, and her hands hold the distaff. [20] She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. [21] She is not afraid of the snow for her household: for all her household are clothed with scarlet. [22] She maketh herself coverings of tapestry; her clothing is silk and purple. [23] Her husband is known in the gates, when he sitteth among the elders of the land. [24] She maketh fine linen, and selleth it ; and delivereth girdles unto the merchant. [25] Strength and honour are her clothing; and she shall rejoice in time to come. [26] She openeth her mouth with wisdom; and in her tongue is the law of kindness. [27] She looketh well to the ways of her household, and eateth not the bread of idleness. [28] Her children arise up, and call her blessed; her husband also, and he praiseth her. [29] Many daughters have done virtuously, but thou excellest them all. [30] Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. [31] Give her of the fruit of her hands; and let her own works praise her in the gates. Matthew 21:4-46 KJV [4] All this was done, that it might be fulfilled which was spoken by the prophet, saying, [5] Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. [6] And the disciples went, and did as Jesus commanded them, [7] And brought the ass, and the colt, and put on them their clothes, and they set him thereon. [8] And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. [9] And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. [10] And when he was come into Jerusalem, all the city was moved, saying, Who is this? [11] And the multitude said, This is Jesus the prophet of Nazareth of Galilee. [12] And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, [13] And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. [14] And the blind and the lame came to him in the temple; and he healed them. [15] And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, [16] And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? [17] And he left them, and went out of the city into Bethany; and he lodged there. [18] Now in the morning as he returned into the city, he hungered. [19] And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. [20] And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! [21] Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. [22] And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. [23] And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? [24] And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. [25] The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? [26] But if we shall say, Of men; we fear the people; for all hold John as a prophet. [27] And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. [28] But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. [29] He answered and said, I will not: but afterward he repented, and went. [30] And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. [31] Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. [32] For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. [33] Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: [34] And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. [35] And the husbandmen took his servants, and beat one, and killed another, and stoned another. [36] Again, he sent other servants more than the first: and they did unto them likewise. [37] But last of all he sent unto them his son, saying, They will reverence my son. [38] But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. [39] And they caught him, and cast him out of the vineyard, and slew him. [40] When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? [41] They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. [42] Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? [43] Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. [44] And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. [45] And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. [46] But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

This type of lack of understanding causes confusion hence what real business communication is and different types of communication to be understood as a good and bad business tactics. What is a friend according to The Holy Scriptures? “Definition of a friend is, they’re there when you need them the most and uplift you in the way of Christ.” - G.S.MinistrDef Proverbs 18:24 (NET) A person who has friends may be harmed by them, but there is a friend who sticks closer than a brother. Proverbs 18:24 (YLT) A man with friends is to show himself friendly, And there is a lover adhering more than a brother! Some friends play at friendship but a true friend sticks closer than one’s nearest kin. - NRSV A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. - KJV 1 Corinthians 14:1-40 KJV [1] Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. [2] For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him ; howbeit in the spirit he speaketh mysteries. [3] But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. [4] He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. [5] I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. [6] Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? [7] And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? [8] For if the trumpet give an uncertain sound, who shall prepare himself to the battle? [9] So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. [10] There are, it may be, so many kinds of voices in the world, and none of them is without signification. [11] Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. [12] Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. [13] Wherefore let him that speaketh in an unknown tongue pray that he may interpret. [14] For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. [15] What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. [16] Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? [17] For thou verily givest thanks well, but the other is not edified. [18] I thank my God, I speak with tongues more than ye all: [19] Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. [20] Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. [21] In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. [22] Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. [23] If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? [24] But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: [25] And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. [26] How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. [27] If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. [28] But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. [29] Let the prophets speak two or three, and let the other judge. [30] If any thing be revealed to another that sitteth by, let the first hold his peace. [31] For ye may all prophesy one by one, that all may learn, and all may be comforted. [32] And the spirits of the prophets are subject to the prophets. [33] For God is not the author of confusion, but of peace, as in all churches of the saints. [34] Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. [35] And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. [36] What? came the word of God out from you? or came it unto you only? [37] If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. [38] But if any man be ignorant, let him be ignorant. [39] Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. [40] Let all things be done decently and in order. #Review

It is allowed to grow the way God designed in a natural environment: In a growing process things stretch and “bend” that causes growing pains and a short term pain as it is growing that causes a short term discomfort before the growth is seen and then harvested, meaning used rightly; however, it knows how to yield (bend) towards the right and close to the wrong so that its growth is not hindered. #Review

#Review 1 Chronicles 4:23 KJV [23] These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work. Job 1:10 KJV [10] Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. Job 3:23 KJV [23] Why is light given to a man whose way is hid, and whom God hath hedged in? Psalm 80:12 KJV [12] Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her? Psalm 89:40 KJV [40] Thou hast broken down all his hedges; thou hast brought his strong holds to ruin. Proverbs 15:19 KJV [19] The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain. Ecclesiastes 10:8 KJV [8] He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him. Isaiah 5:5-30 KJV [5] And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: [6] And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. [7] For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. [8] Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! [9] In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant. [10] Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. [11] Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! [12] And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands. [13] Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst. [14] Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. [15] And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: [16] But the Lord of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. [17] Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat. [18] Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: [19] That say, Let him make speed, and hasten his work, that we may see it : and let the counsel of the Holy One of Israel draw nigh and come, that we may know it ! [20] Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! [21] Woe unto them that are wise in their own eyes, and prudent in their own sight! [22] Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: [23] Which justify the wicked for reward, and take away the righteousness of the righteous from him! [24] Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel. [25] Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. [26] And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly: [27] None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken: [28] Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind: [29] Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it. [30] And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof. Jeremiah 49:3 KJV [3] Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together. Lamentations 3:7 KJV [7] He hath hedged me about, that I cannot get out: he hath made my chain heavy. Ezekiel 13:5 KJV [5] Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the Lord. Ezekiel 22:30-31 KJV [30] And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none. [31] Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord God. Hosea 2:6-23 KJV [6] Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths. [7] And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them : then shall she say, I will go and return to my first husband; for then was it better with me than now. [8] For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal. [9] Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness. [10] And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand. [11] I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts. [12] And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them. [13] And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the Lord. [14] Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her. [15] And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt. [16] And it shall be at that day, saith the Lord, that thou shalt call me Ishi; and shalt call me no more Baali. [17] For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. [18] And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely. [19] And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies. [20] I will even betroth thee unto me in faithfulness: and thou shalt know the Lord. [21] And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth; [22] And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel. [23] And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God. Micah 7:4-20 KJV [4] The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity. [5] Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom. [6] For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house. [7] Therefore I will look unto the Lord ; I will wait for the God of my salvation: my God will hear me. [8] Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me. [9] I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness. [10] Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets. [11] In the day that thy walls are to be built, in that day shall the decree be far removed. [12] In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain. [13] Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings. [14] Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old. [15] According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things. [16] The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf. [17] They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the Lord our God, and shall fear because of thee. [18] Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. [19] He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. [20] Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old. Nahum 3:2-19 KJV [2] The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots. [3] The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses: [4] Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts. [5] Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame. [6] And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock. [7] And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee? [8] Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea? [9] Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers. [10] Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains. [11] Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy. [12] All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater. [13] Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars. [14] Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln. [15] There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts. [16] Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and flieth away. [17] Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are. [18] Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust : thy people is scattered upon the mountains, and no man gathereth them. [19] There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually? Matthew 21:33-46 KJV [33] Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: [34] And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. [35] And the husbandmen took his servants, and beat one, and killed another, and stoned another. [36] Again, he sent other servants more than the first: and they did unto them likewise. [37] But last of all he sent unto them his son, saying, They will reverence my son. [38] But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. [39] And they caught him, and cast him out of the vineyard, and slew him. [40] When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? [41] They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. [42] Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? [43] Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. [44] And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. [45] And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. [46] But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet. Mark 12:1-11 KJV [1] And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. [2] And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. [3] And they caught him, and beat him, and sent him away empty. [4] And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. [5] And again he sent another; and him they killed, and many others; beating some, and killing some. [6] Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. [7] But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. [8] And they took him, and killed him, and cast him out of the vineyard. [9] What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. [10] And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: [11] This was the Lord's doing, and it is marvellous in our eyes? Luke 14:1-35 KJV [1] And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. [2] And, behold, there was a certain man before him which had the dropsy. [3] And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? [4] And they held their peace. And he took him, and healed him, and let him go; [5] And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? [6] And they could not answer him again to these things. [7] And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, [8] When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; [9] And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. [10] But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. [11] For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. [12] Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. [13] But when thou makest a feast, call the poor, the maimed, the lame, the blind: [14] And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. [15] And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. [16] Then said he unto him, A certain man made a great supper, and bade many: [17] And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. [18] And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. [19] And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. [20] And another said, I have married a wife, and therefore I cannot come. [21] So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. [22] And the servant said, Lord, it is done as thou hast commanded, and yet there is room. [23] And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. [24] For I say unto you, That none of those men which were bidden shall taste of my supper. [25] And there went great multitudes with him: and he turned, and said unto them, [26] If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. [27] And whosoever doth not bear his cross, and come after me, cannot be my disciple. [28] For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it ? [29] Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, [30] Saying, This man began to build, and was not able to finish. [31] Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? [32] Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. [33] So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. [34] Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? [35] It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

“A whole system has an aspect to it as the key is to not lose the whole meaning.” - G.S “An aspect to a system is a part in a moving path.” - G.S “That is why it is so important to understand the functions in a system and their parts rolls as each part is necessary in order for a thing to move.” - G.S “Focus understands an aspect and a function in its wholeness.” - G.S

Isaiah 32:17 KJV [17] And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. Proverbs 11:18-21 KJV [18] The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. [19] As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death. [20] They that are of a froward heart are abomination to the Lord : but such as are upright in their way are his delight. [21] Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

Scriptures teach. - G.S.MinistrDef A proper thing put into action is a lesson learned and how proper “currency” (meaning proper movement) moves around and how proper growth happens according to The Holy Scriptures: James 1:22-27 KJV [22] But be ye doers of the word, and not hearers only, deceiving your own selves. [23] For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: [24] For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. [25] But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. [26] If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. [27] Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

When you help yourself, you learn and then that learned education is what helps the other when a mutual response is present. Make sure a respect is present in order to have proper exchange (The way of JESUS’S love like no other that can be received from HIM and given back to Him and to others.) or else there is anarchy. ~ G.S.MinistrDef ~ Romans 2:13-29 KJV [13] (For not the hearers of the law are just before God, but the doers of the law shall be justified. [14] For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: [15] Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) [16] In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. [17] Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, [18] And knowest his will, and approvest the things that are more excellent, being instructed out of the law; [19] And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, [20] An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. [21] Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? [22] Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? [23] Thou that makest thy boast of the law, through breaking the law dishonourest thou God? [24] For the name of God is blasphemed among the Gentiles through you, as it is written. [25] For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. [26] Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? [27] And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? [28] For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: [29] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

of instinct” but the proper instinct that is discernment that comes from The Spirit of Truth from God. - G.S.MinistrDef Examples: 1 Chronicles 21:1-30 KJV [1] And Satan stood up against Israel, and provoked David to number Israel. [2] And David said to Joab and to the rulers of the people, Go, number Israel from Beer-sheba even to Dan; and bring the number of them to me, that I may know it. [3] And Joab answered, The Lord make his people an hundred times so many more as they be : but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel? [4] Nevertheless the king's word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem. [5] And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword. [6] But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab. [7] And God was displeased with this thing; therefore he smote Israel. [8] And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly. [9] And the Lord spake unto Gad, David's seer, saying, [10] Go and tell David, saying, Thus saith the Lord, I offer thee three things : choose thee one of them, that I may do it unto thee. [11] So Gad came to David, and said unto him, Thus saith the Lord, Choose thee [12] Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee ; or else three days the sword of the Lord, even the pestilence, in the land, and the angel of the Lord destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me. [13] And David said unto Gad, I am in a great strait: let me fall now into the hand of the Lord ; for very great are his mercies: but let me not fall into the hand of man. [14] So the Lord sent pestilence upon Israel: and there fell of Israel seventy thousand men. [15] And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the Lord stood by the threshingfloor of Ornan the Jebusite. [16] And David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces. [17] And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O Lord my God, be on me, and on my father's house; but not on thy people, that they should be plagued. [18] Then the angel of the Lord commanded Gad to say to David, that David should go up, and set up an altar unto the Lord in the threshingfloor of Ornan the Jebusite. [19] And David went up at the saying of Gad, which he spake in the name of the Lord. [20] And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat. [21] And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground. [22] Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the Lord : thou shalt grant it me for the full price: that the plague may be stayed from the people. [23] And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all. [24] And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the Lord, nor offer burnt offerings without cost. [25] So David gave to Ornan for the place six hundred shekels of gold by weight. [26] And David built there an altar unto the Lord, and offered burnt offerings and peace offerings, and called upon the Lord ; and he answered him from heaven by fire upon the altar of burnt offering. [27] And the Lord commanded the angel; and he put up his sword again into the sheath thereof. [28] At that time when David saw that the Lord had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there. [29] For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon. [30] But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the Lord. 2 Chronicles 16:1-14 KJV [1] In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah. [2] Then Asa brought out silver and gold out of the treasures of the house of the Lord and of the king's house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying, [3] There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me. [4] And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali. [5] And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease. [6] Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah. [7] And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand. [8] Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thine hand. [9] For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars. [10] Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time. [11] And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel. [12] And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great : yet in his disease he sought not to the Lord, but to the physicians. [13] And Asa slept with his fathers, and died in the one and fortieth year of his reign. [14] And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him.

mammon seek The Real God instead of mammon and His proper followers to teach the way of righteousness. - G.S.MinistrDef Acts 3:1-26 KJV [1] Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. [2] And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; [3] Who seeing Peter and John about to go into the temple asked an alms. [4] And Peter, fastening his eyes upon him with John, said, Look on us. [5] And he gave heed unto them, expecting to receive something of them. [6] Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. [7] And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. [8] And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. [9] And all the people saw him walking and praising God: [10] And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. [11] And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering. [12] And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? [13] The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. [14] But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; [15] And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. [16] And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. [17] And now, brethren, I wot that through ignorance ye did it, as did also your rulers. [18] But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. [19] Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; [20] And he shall send Jesus Christ, which before was preached unto you: [21] Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. [22] For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. [23] And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. [24] Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. [25] Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. [26] Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. Matthew 6:26-34 KJV [26] Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? [27] Which of you by taking thought can add one cubit unto his stature? [28] And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: [29] And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. [30] Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? [31] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? [32] (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. [33] But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. [34] Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. Matthew 6:24 KJV [24] No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Psalm 1:2 KJV [2] But his delight is in the law of the Lord ; and in his law doth he meditate day and night. Matthew 5:3 KJV [3] Blessed are the poor in spirit: for theirs is the kingdom of heaven. Matthew 6:21 KJV [21] For where your treasure is, there will your heart be also. Romans 14:17 KJV [17] For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. Luke 18:16-17 KJV [16] But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. [17] Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. Mark 12:33-44 KJV [33] And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. [34] And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. [35] And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David? [36] For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. [37] David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. [38] And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, [39] And the chief seats in the synagogues, and the uppermost rooms at feasts: [40] Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. [41] And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. [42] And there came a certain poor widow, and she threw in two mites, which make a farthing. [43] And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: [44] For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. Does God give access to wealth and means to live by? What happens when there is complain about an unseen blessing? Exodus 16:1-36 KJV [1] And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt. [2] And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness: [3] And the children of Israel said unto them, Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger. [4] Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no. [5] And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. [6] And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt: [7] And in the morning, then ye shall see the glory of the Lord ; for that he heareth your murmurings against the Lord : and what are we, that ye murmur against us? [8] And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord. [9] And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the Lord : for he hath heard your murmurings. [10] And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the Lord appeared in the cloud. [11] And the Lord spake unto Moses, saying, [12] I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the Lord your God. [13] And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host. [14] And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground. [15] And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat. [16] This is the thing which the Lord hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents. [17] And the children of Israel did so, and gathered, some more, some less. [18] And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating. [19] And Moses said, Let no man leave of it till the morning. [20] Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them. [21] And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted. [22] And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man : and all the rulers of the congregation came and told Moses. [23] And he said unto them, This is that which the Lord hath said, To morrow is the rest of the holy sabbath unto the Lord : bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning. [24] And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein. [25] And Moses said, Eat that to day; for to day is a sabbath unto the Lord : to day ye shall not find it in the field. [26] Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none. [27] And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none. [28] And the Lord said unto Moses, How long refuse ye to keep my commandments and my laws? [29] See, for that the Lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day. [30] So the people rested on the seventh day. [31] And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey. [32] And Moses said, This is the thing which the Lord commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt. [33] And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the Lord, to be kept for your generations. [34] As the Lord commanded Moses, so Aaron laid it up before the Testimony, to be kept. [35] And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan. [36] Now an omer is the tenth part of an ephah. #Review