that the name of God and the teaching may not be evil spoken of; 2 and those having believing masters, let them not slight [them], because they are brethren, but rather let them serve, because they are stedfast These things be teaching and exhorting; 3 if any one be teaching otherwise, and do not consent to sound and Lord of the lords, 16 who only is having immortality, dwelling in light unapproachable, whom no one falsely-named knowledge, 21 which certain professing -- concerning the faith did swerve; the grace [is] with you

these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father [13] And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. [19] Again I say unto you , That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done

My friends “life” as far as “living” in the ways of God is freedom when we go by the guidelines that

And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth 5 For unto the angels hath he not put in subjection the world to come, whereof we speak. 6 But one in

WEB) that there should be no division in the body, but that the members should have the same care for one Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. [14] And let Grace be with you all. Amen.

I write unto you, young men, because ye have overcome the wicked one. have overcome the wicked one. [15] Love not the world, neither the things that are in the world. they might be made manifest that they were not all of us. [20] But ye have an unction from the Holy One the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also. [24] Let and not be ashamed before him at his coming. [29] If ye know that he is righteous, ye know that every one

.” ~ G.S.MinistriesDevotional 4 Let a man so reckon us as officers of Christ, and stewards of the secrets with her mate. [16] Seek ye out of the book of the Lord, and read: no one of these shall fail, none , that one of you shall betray me. [22] And they were exceeding sorrowful, and began every one of them , One of you which eateth with me shall betray me. [19] And they began to be sorrowful, and to say unto him one by one, Is it I?

lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him . - ESV O simple ones, learn prudence; O fools, learn sense. - ESV Beloved, do not believe every spirit and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one unbelief, - ESV “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one are unto God a sweet savour of Christ, in them that are saved, and in them that perish: [16] To the one

“Let this mind be in you, which was also in Christ Jesus:” “But ye have an unction from the Holy One, a reason of the hope that is in you with meekness and fear:” “For with the heart man believeth unto on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed “But the anointing which ye have received of him abideth in you, and ye need not that any man teach you taught you, ye shall abide in him.”

[6] He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, do ye. [14] And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: [15] There is nothing from without a man, that entering into him can defile unto the sea of Galilee, through the midst of the coasts of Decapolis. [32] And they bring unto him one Greed/Covetousness is idolatry: For this you know, that no fornicator, unclean person, nor covetous man

and above all these things, have love, which is a bond of the perfection, and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.

Let’s figure something out: Like the way in physics a thing (things that are in motion in time and space Is the outcome positive or negative, and then figure out the real reason “why” not just the impulsive