Responsibility is intertwined with a good fruit for good fruit comes because of responding to The Statutes in The Holy Scriptures wholly understood, or bad fruit is the lack of responding (or unwilling to learn

relevance and what makes relevance 'relevant'? Proverbs 16:8-9 KJV [8] Better is a little with righteousness than great revenues without right. [9]

Micah 7:9-20 KJV [9] I will bear the indignation of the Lord, because I have sinned against him, until have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is cometh; now shall be their perplexity. [5] Trust ye not in a friend, put ye not confidence in a guide: keep It is important to have an understanding of what “a” is in other words, not “any” or “familiar with perception

. - G.S.MinistrDef- Philemon 1:13-16 KJV [13] Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: [14] But without thy mind would I do nothing necessity, but willingly. [15] For perhaps he therefore departed for a season, that thou shouldest receive Hebrews 1:5-14 KJV [5] For unto which of the angels said he at any time, Thou art my Son, this day have #Review

saying: For if we be dead with him, we shall also live with him : [12] If we suffer, we shall also reign their word will eat as doth a canker: of whom is Hymenaeus and Philetus; [18] Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. [19] Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. to the acknowledging of the truth; [26] And that they may recover themselves out of the snare of the

Psalm 123 (KJV) 1 Unto thee lift I up mine eyes, O thou that dwellest in the heavens. 2 Behold, as eyes of a maiden unto the hand of her mistress; so our eyes wait upon the Lord our God, until that he have mercy upon us. 3 Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly filled with

piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. [18] For for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented , it would have remained until this day. [24] But I say unto you, That it shall be more tolerable for heavy laden, and I will give you rest. [29] Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. [30] For my yoke is easy, and my burden is light

from me. [24] That which is far off, and exceeding deep, who can find it out? [25] I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and , but I find not: one man among a thousand have I found; but a woman among all those have I not found . [29] Lo, this only have I found, that God hath made man upright; but they have sought out many inventions #Review

devoureth their enemies: and if any man will hurt them, he must in this manner be killed. [6] These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. dragon, having seven heads and ten horns, and seven crowns upon his heads. [4] And his tail drew the

A consequence when a thing messes around with a thing that is minding their own business with God, example , to keep them alive. [21] And take thou unto thee of all food that is eaten, and thou shalt gather it the earth. [2] And the fear of you and the dread of you shall be upon every beast of the earth, and ; even as the green herb have I given you all things. [4] But flesh with the life thereof, which is the , and with your seed after you; [10] And with every living creature that is with you, of the fowl, of

for a people to himself, and to make him a name, and to do for you great things and terrible, for thy to speak plainly. [5] The vile person shall be no more called liberal, nor the churl said to be bountiful . [6] For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy , and make you bare, and gird sackcloth upon your loins. [12] They shall lament for the teats, for the , and have mercy on them.

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