to handle different situations meaning each has a different blessing and burden.” - G.S.Ministr

whereas chance is reckless luck.” James 4:3-16 KJV [3] Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. [4] Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. [5] Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? [6] But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. [7] Submit yourselves therefore to God. Resist the devil, and he will flee from you. [8] Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. [9] Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. [10] Humble yourselves in the sight of the Lord, and he shall lift you up. [11] Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. [12] There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? [13] Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: [14] Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. [15] For that ye ought to say, If the Lord will, we shall live, and do this, or that. [16] But now ye rejoice in your boastings: all such rejoicing is evil. #Ministries Connect Deep Bible Study ~ G.S.MinistrDef

Ecclesiastes 3:5-22 KJV [5] A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; [6] A time to get, and a time to lose; a time to keep, and a time to cast away; [7] A time to rend, and a time to sew; a time to keep silence, and a time to speak; [8] A time to love, and a time to hate; a time of war, and a time of peace. [9] What profit hath he that worketh in that wherein he laboureth? [10] I have seen the travail, which God hath given to the sons of men to be exercised in it. [11] He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. [12] I know that there is no good in them, but for a man to rejoice, and to do good in his life. [13] And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. [14] I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. [15] That which hath been is now; and that which is to be hath already been; and God requireth that which is past. [16] And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. [17] I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. [18] I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. [19] For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. [20] All go unto one place; all are of the dust, and all turn to dust again. [21] Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? [22] Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him? Ecclesiastes 4:1-16 KJV [1] So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. [2] Wherefore I praised the dead which are already dead more than the living which are yet alive. [3] Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. [4] Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. [5] The fool foldeth his hands together, and eateth his own flesh. [6] Better is an handful with quietness, than both the hands full with travail and vexation of spirit. (What is selfishness as vanity? Ft. Note) — [7] Then I returned, and I saw vanity under the sun. [8] There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. (Why are two better than one and how one can stand solo with God and be interconnected collectively? Ft. Note) — (One meaning selfish and alone even if they have companions they are yet alone. Two meaning the second or the one who is wise in understanding that wisdom of God then that one is not in vain and therefore the two or who ever else with the wise one will benefit. Not any combination of people work; remember what the other Scriptures teach not to be friends with the wicked world.) [9] Two are better than one; because they have a good reward for their labour. [10] For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. [11] Again, if two lie together, then they have heat: but how can one be warm alone ? [12] And if one prevail against him, *two shall withstand him; and a threefold cord is not quickly broken. *[13] Better is a poor and a wise child than an old and foolish king, who will no more be admonished. *[14] For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. *[15] I considered all the living which walk under the sun, with the *second child that shall stand up in his stead. *[16] There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit. How to handle a dream? Ecclesiastes 5:1-20 KJV [1] Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. [2] Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. [3] For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. [4] When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. [5] Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. [6] Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? [7] For in the multitude of dreams and many words there are also divers vanities: but fear thou God. [8] If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. [9] Moreover the profit of the earth is for all: the king himself is served by the field. [10] He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. [11] When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? [12] The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. [13] There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. [14] But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. [15] As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. [16] And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? [17] All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. [18] Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. [19] Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. [20] For he shall not much remember the days of his life; because God answereth him in the joy of his heart. How to handle wealth? Ecclesiastes 6:1-12 KJV [1] There is an evil which I have seen under the sun, and it is common among men: [2] A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. [3] If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. [4] For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. [5] Moreover he hath not seen the sun, nor known any thing : this hath more rest than the other. [6] Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? [7] All the labour of man is for his mouth, and yet the appetite is not filled. [8] For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? [9] Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. [10] That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. [11] Seeing there be many things that increase vanity, what is man the better? [12] For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? What real richness is? Ecclesiastes 7:1-29 KJV [1] A good name is better than precious ointment; and the day of death than the day of one's birth. [2] It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. [3] Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. [4] The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. [5] It is better to hear the rebuke of the wise, than for a man to hear the song of fools. [6] For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. [7] Surely oppression maketh a wise man mad; and a gift destroyeth the heart. [8] Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. [9] Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. [10] Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. [11] Wisdom is good with an inheritance: and by it there is profit to them that see the sun. [12] For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. [13] Consider the work of God: for who can make that straight, which he hath made crooked? [14] In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. [15] All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. [16] Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? [17] Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? [18] It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. [19] Wisdom strengtheneth the wise more than ten mighty men which are in the city. [20] For there is not a just man upon earth, that doeth good, and sinneth not. [21] Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: [22] For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. [23] All this have I proved by wisdom: I said, I will be wise; but it was far from me. [24] That which is far off, and exceeding deep, who can find it out? [25] I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: [26] And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. [27] Behold, this have I found, saith the preacher, counting one by one, to find out the account: [28] Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. [29] Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. Ecclesiastes 8:1-17 KJV [1] Who is as the wise man ? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. [2] I counsel thee to keep the king's commandment, and that in regard of the oath of God. [3] Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. [4] Where the word of a king is, there is power: and who may say unto him, What doest thou? [5] Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. [6] Because to every purpose there is time and judgment, therefore the misery of man is great upon him. [7] For he knoweth not that which shall be: for who can tell him when it shall be? [8] There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. [9] All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt. [10] And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity. [11] Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. [12] Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: [13] But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. [14] There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. [15] Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun. [16] When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) [17] Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it ; yea further; though a wise man think to know it, yet shall he not be able to find it. Ecclesiastes 9:1-18 KJV [1] For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. [2] All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. [3] This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. [4] For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. [5] For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. [6] Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun. [7] Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. [8] Let thy garments be always white; and let thy head lack no ointment. [9] Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. [10] Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. [11] I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. [12] For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them. [13] This wisdom have I seen also under the sun, and it seemed great unto me: [14] There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: [15] Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. [16] Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard. [17] The words of wise men are heard in quiet more than the cry of him that ruleth among fools. [18] Wisdom is better than weapons of war: but one sinner destroyeth much good. Ecclesiastes 10:1-7 KJV [1] Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour. [2] A wise man's heart is at his right hand; but a fool's heart at his left. [3] Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. [4] If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences. [5] There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: [6] Folly is set in great dignity, and the rich sit in low place. [7] I have seen servants upon horses, and princes walking as servants upon the earth. Ecclesiastes 11:1-10 KJV [1] Cast thy bread upon the waters: for thou shalt find it after many days. [2] Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. [3] If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be. [4] He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. [5] As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. [6] In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good. [7] Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: [8] But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity. [9] Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. [10] Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity. Ecclesiastes 12:1-14 KJV [1] Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; [2] While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: [3] In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, [4] And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; [5] Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: [6] Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. [7] Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. [8] Vanity of vanities, saith the preacher; all is vanity. [9] And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. [10] The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. [11] The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. [12] And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. [13] Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. [14] For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. #Step

5 KJV [5] And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root The difference between animal (or insects) “wisdom” in instinct that is given by God and human understanding

1 Corinthians 2:1-6 KJVS [1] And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. [2] For I determined not to know any thing among you, save Jesus Christ, and him crucified. [3] And I was with you in weakness, and in fear, and in much trembling. [4] And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: [5] That your faith should not stand in the wisdom of men, but in the power of God. [6] Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: Only Truth Can Discern: 1 Corinthians 2:7-13 KJVS [7] But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: [8] Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. [9] But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. [10] But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. [11] For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. [12] Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. [13] Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

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When the worldly calendar and customs claim they are for you when they serve the agenda of the world (Satan) that comes out of the Baal. God conquered over that filthy system of the world on the cross and when He shed His Blood and Flesh for us to be redeemed! Praise The Lord! The solution is in Jesus and He sends us His Sprit! Praise ABBA our Father! Walking by faith and not by sight is exercised properly when it is unknown what the future holds and acting upon the Word of God, even if it contradicts the worldly calendar and customs so life can be achieved instead of slavery and depression. Jesus set the captives free! Remember! God Bless! Isaiah 61:1-11 KJV [1] The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; [2] To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; [3] To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified. [4] And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. [5] And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. [6] But ye shall be named the Priests of the Lord : men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. [7] For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. [8] For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. [9] And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed. [10] I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. [11] For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations. ~G.S.Ministr (Short Testimony Part)

So then faith cometh by hearing, and hearing by the word of God. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

The job of a king is to have mercy and proper judgment as in the way He or the roll is supposed to conduct that is to protect the territory no matter how big or small from demise. The ultimate example is The King of Kings and Lord of Lords The Lord Jesus Christ of Nazareth! It’s been (in times present and past) the brute dictation by the spirit of pride that is a illogical and illegitimate brute-ness that is sly and covert and it try’s to deceive and trick hence what the devil is. A constant angry spirit (the devil and its ways) is never going to innovate anything that is worthwhile as it takes the Might of Jesus Christ to innovate properly and He is The Prince of Peace. - REST A wayward device is an analytical flaw: Loose media produce loose and toxic thoughts and dysfunction. Productivity comes at rest. Don’t waste your time on things that don’t matter! ~ G.S.MinistriesDevotional

Proper rest actually fosters productivity, whereas procrastination is compliance in ignorance that actually fuels meanness(in matter because it is not done properly). ~G.S.MinistrDef

God wants to differentiate the believer from the unbeliever. So that the believer can help the unbeliever, and not the other way around as influence can go either way. “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (2 Corinthians 6:14 KJV) 1 Timothy 2 (KJV) Step 1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; Step 2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. Step 3 For this is good and acceptable in the sight of God our Saviour; Step 4 Who will have all men to be saved, and to come unto the knowledge of the truth. Step 5 For there is one God, and one mediator between God and men, the man Christ Jesus; 6 Who gave himself a ransom for all, to be testified in due time. 7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. 8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. 9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; 10 But (which becometh women professing godliness) with good works. 11 Let the woman learn in silence with all subjection. 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 13 For Adam was first formed, then Eve. 14 And Adam was not deceived, but the woman being deceived was in the transgression. 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. VS “Having a form of godliness, but denying the power thereof: from such turn away.” (2 Timothy 3:5-8 KJV) 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 2 Timothy 3:1-4 (KJV) 1 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;

things come from within, and defile the man. [24] And from thence he arose, and went into the borders of Tyre the devil gone out, and her daughter laid upon the bed. [31] And again, departing from the coasts of Tyre