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the Father and the Lord Jesus Christ. [24] Grace be with all them that love our Lord Jesus Christ in sincerity

similitude of Adam's transgression, who is the figure of him that was to come. [15] But not as the offence For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which unto justification. [17] For if by one man's offence death reigned by one; much more they which receive , so by the obedience of one shall many be made righteous. [20] Moreover the law entered, that the offence then is the offence of the cross ceased. [14] For all the law is fulfilled in one word, even in this;

with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity extortioner; with such an one no not to eat. 12 For what have I to do to judge them also that are without 13 But them that are without God judgeth.

righteous shall be delivered. [22] As a jewel of gold in a swine's snout, so is a fair woman which is without is wise. [31] Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner

himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without knowledge; but we have been throughly made manifest among you in all things. [7] Have I committed an offence , in hunger and thirst, in fastings often, in cold and nakedness. [28] Beside those things that are without who is offended, and I burn not?

heaven. [5] And whoso shall receive one such little child in my name receiveth me. [6] But whoso shall offend about his neck, and that he were drowned in the depth of the sea. [7] Woe unto the world because of offences for it must needs be that offences come; but woe to that man by whom the offence cometh! [8] Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better maimed, rather than having two hands or two feet to be cast into everlasting fire. [9] And if thine eye offend

knowledge; but we have been throughly made manifest among you in all things. [7] Have I committed an offence , in hunger and thirst, in fastings often, in cold and nakedness. [28] Beside those things that are without who is offended, and I burn not?

God is shed abroad in our hearts by the Holy Ghost which is given unto us. [6] For when we were yet without some would even dare to die. [8] But God commendeth his love toward us, in that, while we were yet sinners

and all guile, and hypocrisies, and envies, and all evil speakings, [2] As newborn babes, desire the sincere builders disallowed, the same is made the head of the corner, [8] And a stone of stumbling, and a rock of offence

[17] For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the

dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended till the whole was leavened. [34] All these things spake Jesus unto the multitude in parables; and without The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend [57] And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house

knowledge; but we have been throughly made manifest among you in all things. [7] Have I committed an offence , in hunger and thirst, in fastings often, in cold and nakedness. [28] Beside those things that are without who is offended, and I burn not?