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No to fakery and yes to real beat and rhythm that comes from The Lord! The question is who wants to partake in the real blessing of God? bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed

- G.S.Ministr - Jesus fulfilled the promise so that the curse is no more when faith in Jesus is exercised as He overcame sin and death for us who have faith in Him. Now Called The Perfect Law of Liberty: James 1:22-27 KJV [22] But be ye doers of the word, and not hearers only, deceiving your own selves. [23] For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: [24] For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. [25] But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. [26] If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. [27] Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. Galatians 3:11-29 KJV [11] But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. [12] And the law is not of faith: but, The man that doeth them shall live in them. [13] Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: [14] That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. [15] Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. [16] Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. [17] And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. [18] For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. [19] Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. [20] Now a mediator is not a mediator of one, but God is one. [21] Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. [22] But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. [23] But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. [24] Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. [25] But after that faith is come, we are no longer under a schoolmaster. [26] For ye are all the children of God by faith in Christ Jesus. [27] For as many of you as have been baptized into Christ have put on Christ. [28] There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. [29] And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. John 10:10-18 KJV [10] The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. [11] I am the good shepherd: the good shepherd giveth his life for the sheep. [12] But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. [13] The hireling fleeth, because he is an hireling, and careth not for the sheep. [14] I am the good shepherd, and know my sheep, and am known of mine. [15] As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. [16] And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. [17] Therefore doth my Father love me, because I lay down my life, that I might take it again. [18] No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. Luke 15:1-32 KJV [1] Then drew near unto him all the publicans and sinners for to hear him. [2] And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. [3] And he spake this parable unto them, saying, [4] What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? [5] And when he hath found it, he layeth it on his shoulders, rejoicing. [6] And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. [7] I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. [8] Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it ? [9] And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [10] Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. [11] And he said, A certain man had two sons: [12] And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. [13] And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. [14] And when he had spent all, there arose a mighty famine in that land; and he began to be in want. [15] And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. [16] And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. [17] And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! [18] I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, [19] And am no more worthy to be called thy son: make me as one of thy hired servants. [20] And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. [21] And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. [22] But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: [23] And bring hither the fatted calf, and kill it ; and let us eat, and be merry: [24] For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. [25] Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. [26] And he called one of the servants, and asked what these things meant. [27] And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. [28] And he was angry, and would not go in: therefore came his father out, and intreated him. [29] And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: [30] But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. [31] And he said unto him, Son, thou art ever with me, and all that I have is thine. [32] It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found. #Review

2 Chronicles 20:30 KJV [30] So the realm of Jehoshaphat was quiet: for his God gave him rest round about of them, he found them ten times better than all the magicians and astrologers that were in all his realm and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm

“Sacrifices are always made that is why it is important that the right sacrifices are made and not the wrong types of sacrifice.” - G.S.MinistrDef “Fear of this world is what keeps a thing making the wrong sacrifices as well as greed, lust, and envy.” - G.S.MinistrDef #Review

#transformation by the renewing of mind 20-21

an advancement of life for those around them.” - G.S.Ministr #Encouragement Matthew 18:1-22 KJV #Review [1] At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? [2] And Jesus called a little child unto him, and set him in the midst of them, [3] And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. [4] Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. [5] And whoso shall receive one such little child in my name receiveth me. [6] But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. [7] Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! [8] Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. [9] And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. [10] Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. [11] For the Son of man is come to save that which was lost. [12] How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? [13] And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. [14] Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. [15] Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. [16] But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. [17] And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. [18] Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. [19] Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. [20] For where two or three are gathered together in my name, there am I in the midst of them. [21] Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? [22] Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

Is not this laid up in store with me, and sealed up among my treasures? See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal

in the supernatural (God) that stems from (Proper) Faith as He is the vine and we are the branches.” – G.S.MinistrDef I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. #Review

as a false argument is just false. The difference between a “false” (as in completely baseless as in propaganda) argument and a fake argument is a false argument are the ones that is of propagated thus a baseless argument.

- Jesus Christ is where they get the real basis for what a "law" is in the first place.

in the way of Christ Jesus just as He taught us.” - G.S Job 36:10-33 KJV [10] He openeth also their ear to discipline, and commandeth that they return from iniquity. [11] If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures. [12] But if they obey not, they shall perish by the sword, and they shall die without knowledge. [13] But the hypocrites in heart heap up wrath: they cry not when he bindeth them. [14] They die in youth, and their life is among the unclean. [15] He delivereth the poor in his affliction, and openeth their ears in oppression. [16] Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness. [17] But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee. [18] Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee. [19] Will he esteem thy riches? no, not gold, nor all the forces of strength. [20] Desire not the night, when people are cut off in their place. [21] Take heed, regard not iniquity: for this hast thou chosen rather than affliction. [22] Behold, God exalteth by his power: who teacheth like him? [23] Who hath enjoined him his way? or who can say, Thou hast wrought iniquity? [24] Remember that thou magnify his work, which men behold. [25] Every man may see it; man may behold it afar off. [26] Behold, God is great, and we know him not, neither can the number of his years be searched out. [27] For he maketh small the drops of water: they pour down rain according to the vapour thereof: [28] Which the clouds do drop and distil upon man abundantly. [29] Also can any understand the spreadings of the clouds, or the noise of his tabernacle? [30] Behold, he spreadeth his light upon it, and covereth the bottom of the sea. [31] For by them judgeth he the people; he giveth meat in abundance. [32] With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt. [33] The noise thereof sheweth concerning it, the cattle also concerning the vapour. #Review

also sparingly; and he which soweth bountifully shall reap also bountifully. [7] Every man according James 5:4-20 KJV [4] Behold, the hire of the labourers who have reaped down your fields, which is of the Lord of sabaoth. [5] Ye have lived in pleasure on the earth, and been wanton; ye have nourished your neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall