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Matthew 16:17-18 KJV [17] And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. [18] And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. #Study

- G.S.MinistrDef Luke 16:2 KJV [2] And he called him, and said unto him, How is it that I hear this of

how he maketh intercession to God against Israel, saying, [3] Lord, they have killed thy prophets, and how unsearchable are his judgments, and his ways past finding out! or how knowest thou, O man, whether thou shalt save thy wife? He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: [33] But he that is married careth for the things that are of the world, how he may please his wife. [34]

Once they know that they are in and of themselves (that is the old way) a weak vessel and how we all . [18] Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. [19] Thou wilt Romans 9:22-24 KJV [22] What if God, willing to shew his wrath, and to make his power known, endured double unto her double according to her works: in the cup which she hath filled fill to her double. [7] How of brass, and iron, and marble, [13] And cinnamon, and odours, and ointments, and frankincense, and wine

“The brain has to concentrate in order figure something out and it needs to observe in order to figure something out that is the way God designed us.” - G.S.MinistrDef # Review 22-23 for encouragement

An airport control tower(s) is an excellent example on why proper communication is important. If the control tower operators didn’t work or do their job correctly the airport wouldn’t be able to function and it would be chaos. The best book I’ve read about an order and communication is the Holy Bible! ~ G.S #Observation

term discomfort before the growth is seen and then harvested, meaning used rightly; however, it knows how

the Lord : but such as are upright in their way are his delight. [21] Though hand join in hand, the wicked discretion. [23] The desire of the righteous is only good: but the expectation of the wicked is wrath . [24] There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, ; and he that winneth souls is wise. [31] Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

commanded these servants to be called unto him, to whom he had given the money, that he might know how that thou didst not sow. [22] And he saith unto him, Out of thine own mouth will I judge thee, thou wicked round, and keep thee in on every side, [44] And shall lay thee even with the ground, and thy children within thy neighbour: I am the Lord. [17] Thou shalt not hate thy brother in thine heart: thou shalt in any wise not be eaten of. [24] But in the fourth year all the fruit thereof shall be holy to praise the Lord withal

conversation; [16] Because it is written, Be ye holy; for I am holy. [17] And if ye call on the Father, who without conversation received by tradition from your fathers; [19] But with the precious blood of Christ, as of a lamb without blemish and without spot: [20] Who verily was foreordained before the foundation of the world, but was The grass withereth, and the flower thereof falleth away: [25] But the word of the Lord endureth for

KJV [24] Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise But let every man take heed how he buildeth thereupon. [11] For other foundation can no man lay than If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. [19 ] For the wisdom of this world is foolishness with God. of the wise, that they are vain. [21] Therefore let no man glory in men.

and I will love him, and will manifest myself to him. [22] Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Let not your heart be troubled, neither let it be afraid. [28] Ye have heard how I said unto you, I go