1 John 4:8 (KJV) He that loveth not knoweth not God; for God is love. Luke 10:27 (KJV) And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. Romans 5:8 (KJV) But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. John 13:34-35 (KJV) 34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another. 1 John 4:7 (KJV) Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 1 Corinthians 13:5-7 (KJV) 5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6 Rejoiceth not in iniquity, but rejoiceth in the truth; 7 Beareth all things, believeth all things, hopeth all things, endureth all things. Isaiah 54:5 (KJV) For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. John 3:29 (KIV) He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

that of The Lord Jesus Christ.” - G.S.MinistrDef - 1 Timothy 1:7-20 KJV [7] Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. [8] But we know that the law is good, if a man use it lawfully; [9] Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, [10] For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; [11] According to the glorious gospel of the blessed God, which was committed to my trust. [12] And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; [13] Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. [14] And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. [15] This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. [16] Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. [17] Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. [18] This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; [19] Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: [20] Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. Matthew 22:14-46 KJV [14] For many are called, but few are chosen. [15] Then went the Pharisees, and took counsel how they might entangle him in his talk. [16] And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man : for thou regardest not the person of men. [17] Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? [18] But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? [19] Shew me the tribute money. And they brought unto him a penny. [20] And he saith unto them, Whose is this image and superscription? [21] They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. [22] When they had heard these words, they marvelled, and left him, and went their way. [23] The same day came to him the Sadducees, which say that there is no resurrection, and asked him, [24] Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. [25] Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: [26] Likewise the second also, and the third, unto the seventh. [27] And last of all the woman died also. [28] Therefore in the resurrection whose wife shall she be of the seven? for they all had her. [29] Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. [30] For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. [31] But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, [32] I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. [33] And when the multitude heard this, they were astonished at his doctrine. [34] But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. [35] Then one of them, which was a lawyer, asked him a question, tempting him, and saying, [36] Master, which is the great commandment in the law? [37] Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. [38] This is the first and great commandment. [39] And the second is like unto it, Thou shalt love thy neighbour as thyself. [40] On these two commandments hang all the law and the prophets. [41] While the Pharisees were gathered together, Jesus asked them, [42] Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David. [43] He saith unto them, How then doth David in spirit call him Lord, saying, [44] The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? [45] If David then call him Lord, how is he his son? [46] And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. #Review

whose hope the Lord is. [8] For he shall be as a tree planted by the waters, and that spreadeth out her roots

of instinct” but the proper instinct that is discernment that comes from The Spirit of Truth from God. - G.S.MinistrDef Examples: 1 Chronicles 21:1-30 KJV [1] And Satan stood up against Israel, and provoked David to number Israel. [2] And David said to Joab and to the rulers of the people, Go, number Israel from Beer-sheba even to Dan; and bring the number of them to me, that I may know it. [3] And Joab answered, The Lord make his people an hundred times so many more as they be : but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel? [4] Nevertheless the king's word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem. [5] And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword. [6] But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab. [7] And God was displeased with this thing; therefore he smote Israel. [8] And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly. [9] And the Lord spake unto Gad, David's seer, saying, [10] Go and tell David, saying, Thus saith the Lord, I offer thee three things : choose thee one of them, that I may do it unto thee. [11] So Gad came to David, and said unto him, Thus saith the Lord, Choose thee [12] Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee ; or else three days the sword of the Lord, even the pestilence, in the land, and the angel of the Lord destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me. [13] And David said unto Gad, I am in a great strait: let me fall now into the hand of the Lord ; for very great are his mercies: but let me not fall into the hand of man. [14] So the Lord sent pestilence upon Israel: and there fell of Israel seventy thousand men. [15] And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the Lord stood by the threshingfloor of Ornan the Jebusite. [16] And David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces. [17] And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O Lord my God, be on me, and on my father's house; but not on thy people, that they should be plagued. [18] Then the angel of the Lord commanded Gad to say to David, that David should go up, and set up an altar unto the Lord in the threshingfloor of Ornan the Jebusite. [19] And David went up at the saying of Gad, which he spake in the name of the Lord. [20] And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat. [21] And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground. [22] Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the Lord : thou shalt grant it me for the full price: that the plague may be stayed from the people. [23] And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all. [24] And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the Lord, nor offer burnt offerings without cost. [25] So David gave to Ornan for the place six hundred shekels of gold by weight. [26] And David built there an altar unto the Lord, and offered burnt offerings and peace offerings, and called upon the Lord ; and he answered him from heaven by fire upon the altar of burnt offering. [27] And the Lord commanded the angel; and he put up his sword again into the sheath thereof. [28] At that time when David saw that the Lord had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there. [29] For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon. [30] But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the Lord. 2 Chronicles 16:1-14 KJV [1] In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah. [2] Then Asa brought out silver and gold out of the treasures of the house of the Lord and of the king's house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying, [3] There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me. [4] And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali. [5] And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease. [6] Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah. [7] And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand. [8] Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thine hand. [9] For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars. [10] Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time. [11] And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel. [12] And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great : yet in his disease he sought not to the Lord, but to the physicians. [13] And Asa slept with his fathers, and died in the one and fortieth year of his reign. [14] And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him.

then shows up in the physical aspect and that would be what type of fruit if any has been produced.”

communication is necessary.” - G.S.Ministr #Connect #Logic Isaiah 40:25-31 KJV [25] To whom then will ye liken me, or shall I be equal? saith the Holy One. [26] Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. [27] Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God? [28] Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. [29] He giveth power to the faint; and to them that have no might he increaseth strength. [30] Even the youths shall faint and be weary, and the young men shall utterly fall: [31] But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

So many words and things can mean different things usually it’s always good or evil and it could be the

See how good and how pleasant it is for to live together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; [3] As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore. being eager to keep the unity of the Spirit in the bond of peace. till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ, that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray, and, being true in love, we may increase to Him 'in' all things, who is the head—the Christ; from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love. #Ministries Connect Deep Bible Study

“God ultimately has a purpose even if we can’t fathom it; because He is full of awe and wonder and we should trust Jesus.” - G.S.MinistrDef # Review 22-23 for encouragement

and how it is (a thing) is said in order to get there.” - G.S.Ministr #transformation

refer the one to the way, the truth of Jehovah, when an obligation needs assistance rather than bail out as that shows humility that produces life.” – G.S.MinistrDef – Proverbs 15:32-33 KJV [32] He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. [33] The fear of the Lord is the instruction of wisdom; and before honour is humility. Proverbs 18:12 KJV [12] Before destruction the heart of man is haughty, and before honour is humility. Proverbs 22:4 KJV [4] By humility and the fear of the Lord are riches, and honour, and life. Acts 20:19 KJV [19] Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: Colossians 2:18-19 KJV [18] Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, [19] And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. Colossians 2:23 KJV [23] Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. 1 Peter 5:5 KJV [5] Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. #Ministries Connect Deep Bible Study

Understanding is the applied wisdom whereas comprehending is the process of fathoming hence the process of understanding! - Exampl.Def