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  • “There are different techniques (way) of learning that is why it is important not to force a certain

    learning method for all, because the way one person learns can be different than the way another person learns.” The same is true in medicine and diet what works for one may not work for the other the same way as each body type is different. That is why we must be open to understand properly and learn properly. ~ G.S #Study #Innovation

  • “It is very important to communicate with members of your community and your neighbors properly

    with the love of God and this is the second greatest commandment in Scriptures as the first is to Love the Lord God (Jesus).” - G.S.Ministr #Step

  • “Closed off body language usually entails lack of eye to eye engagement and closed off body language

    also tries to avoid contact.” - #Study ~ G.S.MinistriesNotes And whoever refuses to receive you or even to listen to your Message, as you leave that house or town, shake off the very dust from your feet.

  • “Eye language is important to understand and if one is looking you in the eyes (a peer) and speaking

    confidently #Step and you are at ease with them than most probably it is a worthwhile conversation and a friendship you want to keep.” - G.S Matthew 6:22-34 KJV [22] The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. [23] But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! [24] No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. [25] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? [26] Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? [27] Which of you by taking thought can add one cubit unto his stature? [28] And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: [29] And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. [30] Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? [31] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? [32] (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. [33] But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. [34] Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. #Study

  • “The most honest conversations at times are those gentle words that are few.” - G.S

    #Study 2 Timothy 4:3-22 KJV [3] For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; [4] And they shall turn away their ears from the truth, and shall be turned unto fables. [5] But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. [6] For I am now ready to be offered, and the time of my departure is at hand. [7] I have fought a good fight, I have finished my course, I have kept the faith: [8] Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. [9] Do thy diligence to come shortly unto me: [10] For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. [11] Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. [12] And Tychicus have I sent to Ephesus. [13] The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. [14] Alexander the coppersmith did me much evil: the Lord reward him according to his works: [15] Of whom be thou ware also; for he hath greatly withstood our words. [16] At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. [17] Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. [18] And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. [19] Salute Prisca and Aquila, and the household of Onesiphorus. [20] Erastus abode at Corinth: but Trophimus have I left at Miletum sick. [21] Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. [22] The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

  • “The ultimate sound communication is the rest in the Lord and that is a type of communication that

    doesn't need explaining.” - G.S Exodus 20:11 KJV [11] For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. Leviticus 14:29 KJV [29] And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the Lord. Leviticus 23:3 KJV [3] Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein : it is the sabbath of the Lord in all your dwellings. Leviticus 25:4 KJV [4] But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the Lord : thou shalt neither sow thy field, nor prune thy vineyard. Numbers 9:18-23 KJV [18] At the commandment of the Lord the children of Israel journeyed, and at the commandment of the Lord they pitched: as long as the cloud abode upon the tabernacle they rested in their tents. [19] And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the Lord, and journeyed not. [20] And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the Lord they abode in their tents, and according to the commandment of the Lord they journeyed. [21] And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed. [22] Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed. [23] At the commandment of the Lord they rested in the tents, and at the commandment of the Lord they journeyed: they kept the charge of the Lord, at the commandment of the Lord by the hand of Moses. Numbers 10:33 KJV [33] And they departed from the mount of the Lord three days' journey: and the ark of the covenant of the Lord went before them in the three days' journey, to search out a resting place for them. Numbers 11:25 KJV [25] And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease. Deuteronomy 5:12-33 KJV [12] Keep the sabbath day to sanctify it, as the Lord thy God hath commanded thee. [13] Six days thou shalt labour, and do all thy work: [14] But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou. [15] And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day. [16] Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee. [17] Thou shalt not kill. [18] Neither shalt thou commit adultery. [19] Neither shalt thou steal. [20] Neither shalt thou bear false witness against thy neighbour. [21] Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's. [22] These words the Lord spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me. [23] And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders; [24] And ye said, Behold, the Lord our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth. [25] Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die. [26] For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? [27] Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee; and we will hear it, and do it. [28] And the Lord heard the voice of your words, when ye spake unto me; and the Lord said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken. [29] O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever! [30] Go say to them, Get you into your tents again. [31] But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it. [32] Ye shall observe to do therefore as the Lord your God hath commanded you: ye shall not turn aside to the right hand or to the left. [33] Ye shall walk in all the ways which the Lord your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess. Deuteronomy 12:9 KJV [9] For ye are not as yet come to the rest and to the inheritance, which the Lord your God giveth you. Deuteronomy 12:10-32 KJV [10] But when ye go over Jordan, and dwell in the land which the Lord your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety; [11] Then there shall be a place which the Lord your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the Lord : [12] And ye shall rejoice before the Lord your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you. [13] Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest: [14] But in the place which the Lord shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee. [15] Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the Lord thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart. [16] Only ye shall not eat the blood; ye shall pour it upon the earth as water. [17] Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand: [18] But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto. [19] Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth. [20] When the Lord thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after. [21] If the place which the Lord thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the Lord hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after. [22] Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike. [23] Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh. [24] Thou shalt not eat it; thou shalt pour it upon the earth as water. [25] Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the Lord. [26] Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the Lord shall choose: [27] And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the Lord thy God: and the blood of thy sacrifices shall be poured out upon the altar of the Lord thy God, and thou shalt eat the flesh. [28] Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the Lord thy God. [29] When the Lord thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; [30] Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. [31] Thou shalt not do so unto the Lord thy God: for every abomination to the Lord, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. [32] What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it. Deuteronomy 25:19 KJV [19] Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it. Joshua 11:23 KJV [23] So Joshua took the whole land, according to all that the Lord said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war. Joshua 21:44 KJV [44] And the Lord gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. Joshua 23:1 KJV [1] And it came to pass a long time after that the Lord had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age. Judges 5:31 KJV [31] So let all thine enemies perish, O Lord : but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years. 2 Samuel 7:1-2 KJV [1] And it came to pass, when the king sat in his house, and the Lord had given him rest round about from all his enemies; [2] That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains. 1 Kings 13:1-6 KJV [1] And, behold, there came a man of God out of Judah by the word of the Lord unto Beth-el: and Jeroboam stood by the altar to burn incense. [2] And he cried against the altar in the word of the Lord, and said, O altar, altar, thus saith the Lord ; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee. [3] And he gave a sign the same day, saying, This is the sign which the Lord hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out. [4] And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him. [5] The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the Lord. [6] And the king answered and said unto the man of God, Intreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again. And the man of God besought the Lord, and the king's hand was restored him again, and became as it was before. #Study

  • “Nothing said is something meant that is why it is important to clarify what is meant even if

    nothing is said because something is meant as the saying goes “there is more than what meets the eye.” - G.S #Humor

  • “The weight of a conversation can either have a bold effect in a positive way or negative way

    even if nothing is said.” - G.S.Ministr By their fruits you will easily recognize them. Are grapes gathered from thorns or figs from brambles? #Study

  • Why we shouldn’t fear people? — “It is the boldness of the conversation that has the most weight.”

    – G.S.Ministr – Genesis 34:25-31 KJV [25] And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males. [26] And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out. [27] The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister. [28] They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field, [29] And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house. [30] And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house. [31] And they said, Should he deal with our sister as with an harlot? Hebrews 13:5-8 KJV [5] Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. [6] So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. [7] Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. [8] Jesus Christ the same yesterday, and to day, and for ever. John 7:26-53 KJV [26] But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? [27] Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. [28] Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. [29] But I know him: for I am from him, and he hath sent me. [30] Then they sought to take him: but no man laid hands on him, because his hour was not yet come. [31] And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done? [32] The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. [33] Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. [34] Ye shall seek me, and shall not find me : and where I am, thither ye cannot come. [35] Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? [36] What manner of saying is this that he said, Ye shall seek me, and shall not find me : and where I am, thither ye cannot come? [37] In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. [38] He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. [39] (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given ; because that Jesus was not yet glorified.) [40] Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. [41] Others said, This is the Christ. But some said, Shall Christ come out of Galilee? [42] Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? [43] So there was a division among the people because of him. [44] And some of them would have taken him; but no man laid hands on him. [45] Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? [46] The officers answered, Never man spake like this man. [47] Then answered them the Pharisees, Are ye also deceived? [48] Have any of the rulers or of the Pharisees believed on him? [49] But this people who knoweth not the law are cursed. [50] Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) [51] Doth our law judge any man, before it hear him, and know what he doeth? [52] They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet. [53] And every man went unto his own house. Ephesians 3:7-12 KJV [7] Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. [8] Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; [9] And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: [10] To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, [11] According to the eternal purpose which he purposed in Christ Jesus our Lord: [12] In whom we have boldness and access with confidence by the faith of him. Ephesians 6:18-24 KJV [18] Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; [19] And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, [20] For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. [21] But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: [22] Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts. [23] Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. [24] Grace be with all them that love our Lord Jesus Christ in sincerity. Amen. Mark 15:43-47 KJV [43] Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. [44] And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. [45] And when he knew it of the centurion, he gave the body to Joseph. [46] And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. [47] And Mary Magdalene and Mary the mother of Joses beheld where he was laid. Acts 9:22-43 KJV [22] But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ. [23] And after that many days were fulfilled, the Jews took counsel to kill him: [24] But their laying await was known of Saul. And they watched the gates day and night to kill him. [25] Then the disciples took him by night, and let him down by the wall in a basket. [26] And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. [27] But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. [28] And he was with them coming in and going out at Jerusalem. [29] And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him. [30] Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus. [31] Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied. [32] And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda. [33] And there he found a certain man named AEneas, which had kept his bed eight years, and was sick of the palsy. [34] And Peter said unto him, AEneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately. [35] And all that dwelt at Lydda and Saron saw him, and turned to the Lord. [36] Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. [37] And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. [38] And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them. [39] Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them. [40] But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. [41] And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. [42] And it was known throughout all Joppa; and many believed in the Lord. [43] And it came to pass, that he tarried many days in Joppa with one Simon a tanner. Acts 19:5-41 KJV [5] When they heard this, they were baptized in the name of the Lord Jesus. [6] And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. [7] And all the men were about twelve. [8] And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. [9] But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. [10] And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. [11] And God wrought special miracles by the hands of Paul: [12] So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. [13] Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. [14] And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. [15] And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? [16] And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. [17] And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. [18] And many that believed came, and confessed, and shewed their deeds. [19] Many of them also which used curious arts brought their books together, and burned them before all men : and they counted the price of them, and found it fifty thousand pieces of silver. [20] So mightily grew the word of God and prevailed. [21] After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. [22] So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. [23] And the same time there arose no small stir about that way. [24] For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; [25] Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. [26] Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: [27] So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. [28] And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. [29] And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. [30] And when Paul would have entered in unto the people, the disciples suffered him not. [31] And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre. [32] Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. [33] And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. [34] But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. [35] And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? [36] Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. [37] For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. [38] Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. [39] But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly. [40] For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse. [41] And when he had thus spoken, he dismissed the assembly. Acts 18:24-28 KJV [24] And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. [25] This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. [26] And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. [27] And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: [28] For he mightily convinced the Jews, and that publicly, shewing by the scriptures that Jesus was Christ. Acts 14:2-28 KJV [2] But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren. [3] Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands. [4] But the multitude of the city was divided: and part held with the Jews, and part with the apostles. [5] And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them, [6] They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about: [7] And there they preached the gospel. [8] And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked: [9] The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, [10] Said with a loud voice, Stand upright on thy feet. And he leaped and walked. [11] And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. [12] And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. [13] Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. [14] Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, [15] And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: [16] Who in times past suffered all nations to walk in their own ways. [17] Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. [18] And with these sayings scarce restrained they the people, that they had not done sacrifice unto them. [19] And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. [20] Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. [21] And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, [22] Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. [23] And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. [24] And after they had passed throughout Pisidia, they came to Pamphylia. [25] And when they had preached the word in Perga, they went down into Attalia: [26] And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled. [27] And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. [28] And there they abode long time with the disciples. Acts 9:27-43 KJV [27] But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. [28] And he was with them coming in and going out at Jerusalem. [29] And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him. [30] Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus. [31] Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied. [32] And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda. [33] And there he found a certain man named AEneas, which had kept his bed eight years, and was sick of the palsy. [34] And Peter said unto him, AEneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately. [35] And all that dwelt at Lydda and Saron saw him, and turned to the Lord. [36] Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. [37] And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. [38] And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them. [39] Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them. [40] But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. [41] And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. [42] And it was known throughout all Joppa; and many believed in the Lord. [43] And it came to pass, that he tarried many days in Joppa with one Simon a tanner. #Study

  • Lion symbol and my logo

    I have a new logo and hope you enjoy it. One of the symbols the lion represents is Jesus Christ. The "lions" of Judah from the Bible are King David, Solomon, and all the way down to Jesus Christ who is the King of the Tribe of Judah. Jesus conquered the grave, abolished death, and gave us eternal life. Our Lord Jesus also promises us that He will provide for each and every one of His children. We need to keep in faith; that is the currency of His children on this earth. The Bible also teaches us that He is greater than all the "bad stuff" to put it mildly that is on this earth. One day Christ will come back and set things straight to put that mildly. The Bible refers to the symbolism of lions many times in different ways. - G.S (The lion also represents bravery, a conqueror, and strength in the things of righteousness.-G.S) Scriptures: 2 Samuel 2:4 (KJV) And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabeshgilead were they that buried Saul. 2 Timothy 2:8 (KJV) Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: Revelation 5:5 (KJV) And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. 1 Thessalonians 4:16 (KJV) For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Numbers 23:19-24 KJV [19] God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it ? or hath he spoken, and shall he not make it good? [20] Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it. [21] He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the Lord his God is with him, and the shout of a king is among them. [22] God brought them out of Egypt; he hath as it were the strength of an unicorn. [23] Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought! [24] Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain. Numbers 31:7-54 KJV [7] And they warred against the Midianites, as the Lord commanded Moses; and they slew all the males. [8] And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword. [9] And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods. [10] And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire. [11] And they took all the spoil, and all the prey, both of men and of beasts. [12] And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho. [13] And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp. [14] And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle. [15] And Moses said unto them, Have ye saved all the women alive? [16] Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord. [17] Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. [18] But all the women children, that have not known a man by lying with him, keep alive for yourselves. [19] And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day. [20] And purify all your raiment, and all that is made of skins, and all work of goats' hair, and all things made of wood. [21] And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the Lord commanded Moses; [22] Only the gold, and the silver, the brass, the iron, the tin, and the lead, [23] Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water. [24] And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp. [25] And the Lord spake unto Moses, saying, [26] Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation: [27] And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation: [28] And levy a tribute unto the Lord of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep: [29] Take it of their half, and give it unto Eleazar the priest, for an heave offering of the Lord. [30] And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the Lord. [31] And Moses and Eleazar the priest did as the Lord commanded Moses. [32] And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep, [33] And threescore and twelve thousand beeves, [34] And threescore and one thousand asses, [35] And thirty and two thousand persons in all, of women that had not known man by lying with him. [36] And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep: [37] And the Lord's tribute of the sheep was six hundred and threescore and fifteen. [38] And the beeves were thirty and six thousand; of which the Lord's tribute was threescore and twelve. [39] And the asses were thirty thousand and five hundred; of which the Lord's tribute was threescore and one. [40] And the persons were sixteen thousand; of which the Lord's tribute was thirty and two persons. [41] And Moses gave the tribute, which was the Lord's heave offering, unto Eleazar the priest, as the Lord commanded Moses. [42] And of the children of Israel's half, which Moses divided from the men that warred, [43] (Now the half that pertained unto the congregation was three hundred thousand and thirty thousand and seven thousand and five hundred sheep, [44] And thirty and six thousand beeves, [45] And thirty thousand asses and five hundred, [46] And sixteen thousand persons;) [47] Even of the children of Israel's half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the Lord ; as the Lord commanded Moses. [48] And the officers which were over thousands of the host, the captains of thousands, and captains of hundreds, came near unto Moses: [49] And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us. [50] We have therefore brought an oblation for the Lord, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the Lord. [51] And Moses and Eleazar the priest took the gold of them, even all wrought jewels. [52] And all the gold of the offering that they offered up to the Lord, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels. [53] ( For the men of war had taken spoil, every man for himself.) [54] And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the Lord. Jesus is the head (symbolized as The Head Lion of The Tribe of Judah!)

  • What To Do When “Some” Are Probing? Here Are What The Great Men That The Bible Commends Did:

    What To Do When “Some” Are Probing? Like in Daniel, Joseph, and Jesus In The Bible some “wise men” will try to probe and trick who they are jealous of into compromise. The “wise men” tried everything to find fault in Daniel and on top of that, they tricked King Darius, who loved Daniel into a law that could potentially harm Daniel. They tricked King Darius into a degree that whoever doesn’t worship him in a given time would be thrown in the lions den. Daniel of course obeyed God out of love and did not cave in to the “jealous” “plot.” Then “the wise men” immediately after tricking Darius, fetched Daniel, and they threw him into a lions den. Of course Darius was upset with himself for being tricked, but they had to trust God that God would vindicate on their behalf and God did save and vindicate Daniel by shutting the mouths of the lions. (God vindicates us who are walking with God.) All one needs to do when there is a probe and this happens to most people who are innocent as we see throughout the Bible is let God do, and vindicate. God knows how to make things right for those who trust in Him (See Romans 8:28 and Romans 12:19). The Scribes and Pharisees also did the same with Jesus. The devil tried also to tempt Jesus to give in to “mirage plan” the devil had, which was that the devil would give Jesus the kingdoms of the earth. Jesus already owns everything. Jesus replied to the devil saying “men shall not live by bread alone BUT BY EVEY WORD THAT PRECEDES OUT OF THE MOUTH OF GOD (JESUS).” This was not a suggestion that God made, it is a law to follow on earth if one wants victory from God. Joseph had his brothers who didn’t accept him, sell him into slavery, and then later Potiphar's wife who tried to seduce Joseph because she “liked” him, and failed at doing so. She wanted Joseph to sleep with her and he tried to resist her—she then pulled off his coat as he was fleeing. She then (lies) told her husband (Potiphar) that Joseph tried to hurt her, and Potiphar did not really believe her anyway, because he sent Joseph back into prison again instead of sentencing him to death. Proverbs 31:10-31 (KJV) Says: 10 Who can find a virtuous woman? for her price is far above rubies. 11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil. 12 She will do him good and not evil all the days of her life. 13 She seeketh wool, and flax, and worketh willingly with her hands. 14 She is like the merchants' ships; she bringeth her food from afar. 15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens. 16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. 17 She girdeth her loins with strength, and strengtheneth her arms. 18 She perceiveth that her merchandise is good: her candle goeth not out by night. 19 She layeth her hands to the spindle, and her hands hold the distaff. 20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. 21 She is not afraid of the snow for her household: for all her household are clothed with scarlet. 22 She maketh herself coverings of tapestry; her clothing is silk and purple. 23 Her husband is known in the gates, when he sitteth among the elders of the land. 24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant. 25 Strength and honour are her clothing; and she shall rejoice in time to come. 26 She openeth her mouth with wisdom; and in her tongue is the law of kindness. 27 She looketh well to the ways of her household, and eateth not the bread of idleness. 28 Her children arise up, and call her blessed; her husband also, and he praiseth her. 29 Many daughters have done virtuously, but thou excellest them all. 30 Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. 31 Give her of the fruit of her hands; and let her own works praise her in the gates. Joseph was (around one to two years) later remembered by the cupbearer in the pharaoh’s court, because Pharaoh needed a dream interpreted and Joseph got freed. Joseph was freed because he had interpreted a dream for the cupbearer. God saved Daniel from the lions by shutting the mouths of the lions and instead of Daniel the “wise men” or should we call them foolish jealous men ended up thrown in the lions den with their families. Joseph ended up getting married to a virtuous women later and was a powerful ruler because he had interpreted the pharaoh’s dream saving the land and Israel from a famine. (Potiphar on the other hand did not have a virtuous wife.) Jesus had with the Pharisees always on His case trying to falsely accuse Him, but they failed time and time again and Jesus ultimately rose from the dead when they crucified him freed the world from sin and death. That is how Daniel, Joseph, and Jesus were falsely accused and probed into and yet they were all victorious at the end.

  • “Education is a right to those who seek after it.” - G.S.Ministr

    Matthew 7:7-12 KJV [7] Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: [8] For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. [9] Or what man is there of you, whom if his son ask bread, will he give him a stone? [10] Or if he ask a fish, will he give him a serpent? [11] If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? [12] Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. #Study

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