the knowledge that has been learned through life experience.” – G.S.Ministr #Observation

Caution: What causes communication procrastination that actually causes a thing (procrastinator) to miss out? Discouragement to communicate properly (the science behind it-communication shows) causes communication procrastination, then that causes innovation to stop, whereas healthy communication helps proper innovation. - G.S.Ministr “Being with people and honest followers that adhere to what The Holy Word of God says makes all the positive difference.” - G.S.MinistriesNotes: However: What is a sign that you're being played? 2 Timothy 3:1 KJV This know also, that in the last days perilous times shall come. How come? A sign of a bad leader (or person) is if they don’t pay attention to those who are “weaker”, less “monetarily wealthy” than them or they are from a different (race) background so watch out don’t get burned! A grifter leader always pretends to care about who they are leading and then they cash out the money in a sudden matter, leaving who they are leading (in a relationship) holding an empty bag without the proper infrastructure to re-innovate a solution. Understanding this happening in the world around us? for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind, without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good, traitors, heady, lofty, lovers of pleasure more than lovers of God, having a form of piety, and its power having denied; and from these be turning away, for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold, always learning, and never to a knowledge of truth able to come, and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith; but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become. #Study #Awareness

Leviticus 25:18-55 KJV [18] Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety. [19] And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety. [20] And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: [21] Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. [22] And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. [23] The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. [24] And in all the land of your possession ye shall grant a redemption for the land. [25] If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. [26] And if the man have none to redeem it, and himself be able to redeem it; [27] Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession. [28] But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession. [29] And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. [30] And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile. [31] But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile. [32] Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. [33] And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel. [34] But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. [35] And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. [36] Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. [37] Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. [38] I am the Lord your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God. [39] And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: [40] But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile: [41] And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. [42] For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen. [43] Thou shalt not rule over him with rigour; but shalt fear thy God. [44] Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. [45] Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. [46] And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour. [47] And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family: [48] After that he is sold he may be redeemed again; one of his brethren may redeem him: [49] Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. [50] And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him. [51] If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for. [52] And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption. [53] And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight. [54] And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. [55] For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the Lord your God. #Renew Study

is and what life's purpose in the flesh that the Word became is.” - G.S.Ministr Matthew 1:20-21 KJV [20] But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. [21] And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Matthew 2:13-23 KJV [13] And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. [14] When he arose, he took the young child and his mother by night, and departed into Egypt: [15] And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. [16] Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. [17] Then was fulfilled that which was spoken by Jeremy the prophet, saying, [18] In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. [19] But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, [20] Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. [21] And he arose, and took the young child and his mother, and came into the land of Israel. [22] But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: [23] And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene. #Study

'vogue' doesn't mean it will benefit, especially if the function is unknown.” - G.S.Ministr #Observation

- G.S.MinistriesNotes: Above every charge keep thy heart, For out of it are the outgoings of life. Keep your heart with all diligence, for out of it is the wellspring of life. #Renew Study

That is the spirit of greed. – G.S.MinistriesNotes: Proverbs 1:10-22 KJV [10] My son, if sinners entice thee, consent thou not. [11] If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: [12] Let us swallow them up alive as the grave; and whole, as those that go down into the pit: [13] We shall find all precious substance, we shall fill our houses with spoil: [14] Cast in thy lot among us; let us all have one purse: [15] My son, walk not thou in the way with them; refrain thy foot from their path: [16] For their feet run to evil, and make haste to shed blood. [17] Surely in vain the net is spread in the sight of any bird. [18] And they lay wait for their own blood; they lurk privily for their own lives. [19] So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. [20] Wisdom crieth without; she uttereth her voice in the streets: [21] She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, [22] How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? #Renew Study

the masculine and feminine communication in languages.” - G.S.Ministr #Study The Following Educational Materials: Read This Article 1 Read This Artricle 2

Psalm 6:4-10 KJV [4] Return, O Lord, deliver my soul: oh save me for thy mercies' sake. [5] For in death there is no remembrance of thee: in the grave who shall give thee thanks? [6] I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears. [7] Mine eye is consumed because of grief; it waxeth old because of all mine enemies. [8] Depart from me, all ye workers of iniquity; for the Lord hath heard the voice of my weeping. [9] The Lord hath heard my supplication; the Lord will receive my prayer. [10] Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly. Psalm 68:8-35 KJV [8] The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel. [9] Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary. [10] Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor. [11] The Lord gave the word: great was the company of those that published it. [12] Kings of armies did flee apace: and she that tarried at home divided the spoil. [13] Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold. [14] When the Almighty scattered kings in it, it was white as snow in Salmon. [15] The hill of God is as the hill of Bashan; an high hill as the hill of Bashan. [16] Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the Lord will dwell in it for ever. [17] The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place. [18] Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them. [19] Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah. [20] He that is our God is the God of salvation; and unto God the Lord belong the issues from death. [21] But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses. [22] The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea: [23] That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same. [24] They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary. [25] The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels. [26] Bless ye God in the congregations, even the Lord, from the fountain of Israel. [27] There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali. [28] Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us. [29] Because of thy temple at Jerusalem shall kings bring presents unto thee. [30] Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war. [31] Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. [32] Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah: [33] To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. [34] Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. [35] O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God. Proverbs 3:11-12 KJV [11] My son, despise not the chastening of the Lord ; neither be weary of his correction: [12] For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth. Proverbs 25:17-19 KJV [17] Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee. [18] A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow. [19] Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint. Isaiah 5:20-30 KJV [20] Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! [21] Woe unto them that are wise in their own eyes, and prudent in their own sight! [22] Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: [23] Which justify the wicked for reward, and take away the righteousness of the righteous from him! [24] Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel. [25] Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. [26] And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly: [27] None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken: [28] Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind: [29] Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it. [30] And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof. #Study

John 1:1-51 KJV [1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] The same was in the beginning with God. [3] All things were made by him; and without him was not any thing made that was made. [4] In him was life; and the life was the light of men. [5] And the light shineth in darkness; and the darkness comprehended it not. [6] There was a man sent from God, whose name was John. [7] The same came for a witness, to bear witness of the Light, that all men through him might believe. [8] He was not that Light, but was sent to bear witness of that Light. [9] That was the true Light, which lighteth every man that cometh into the world. [10] He was in the world, and the world was made by him, and the world knew him not. [11] He came unto his own, and his own received him not. [12] But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: [13] Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. [14] And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. [15] John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. [16] And of his fulness have all we received, and grace for grace. [17] For the law was given by Moses, but grace and truth came by Jesus Christ. [18] No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. [19] And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? [20] And he confessed, and denied not; but confessed, I am not the Christ. [21] And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. [22] Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? [23] He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. [24] And they which were sent were of the Pharisees. [25] And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? [26] John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; [27] He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. [28] These things were done in Bethabara beyond Jordan, where John was baptizing. [29] The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. [30] This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. [31] And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. [32] And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. [33] And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. [34] And I saw, and bare record that this is the Son of God. [35] Again the next day after John stood, and two of his disciples; [36] And looking upon Jesus as he walked, he saith, Behold the Lamb of God! [37] And the two disciples heard him speak, and they followed Jesus. [38] Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? [39] He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. [40] One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. [41] He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. [42] And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. [43] The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. [44] Now Philip was of Bethsaida, the city of Andrew and Peter. [45] Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. [46] And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. [47] Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! [48] Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. [49] Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. [50] Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. [51] And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. The spirit of God is needed to be honest and truthful! Romans 3:3-18 KJV [3] For what if some did not believe? shall their unbelief make the faith of God without effect? [4] God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. [5] But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) [6] God forbid: for then how shall God judge the world? [7] For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? [8] And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. [9] What then? are we better than they ? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; [10] As it is written, There is none righteous, no, not one: [11] There is none that understandeth, there is none that seeketh after God. [12] They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. [13] Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: [14] Whose mouth is full of cursing and bitterness: [15] Their feet are swift to shed blood: [16] Destruction and misery are in their ways: [17] And the way of peace have they not known: [18] There is no fear of God before their eyes. #Study

An airport control tower(s) is an excellent example on why proper communication is important. If the control tower operators didn’t work or do their job correctly the airport wouldn’t be able to function and it would be chaos. The best book I’ve read about an order and communication is the Holy Bible! ~ G.S #Observation

Call on me in the day of trouble. I will deliver you, and you will honor me." David inquired of the LORD, saying, "If I pursue after this troop, shall I overtake them?" He answered him, "Pursue; for you shall surely overtake them, and shall without fail recover all." #Study