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#Observation Ezekiel 3:16-22 KJV [16] And it came to pass at the end of seven days, that the word of the Lord came unto me, saying, [17] Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. [18] When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. [19] Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. [20] Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand. [21] Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul. [22] And the hand of the Lord was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee. #Review

new moons, and her sabbaths, and all her solemn feasts. [12] And I will destroy her vines and her fig trees and he shall come unto us as the rain, as the latter and former rain unto the earth. [4] O Ephraim, what O Judah, what shall I do unto thee?

first and the last. [14] Blessed are they that do his commandments, that they may have right to the tree

An open ear to what is said and how it is said is a clue to what will happen if adhered to that saying

John 15:15-27 KJV [15] Henceforth I call you not servants; for the servant knoweth not what his lord

I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what And he said unto them, Neither tell I you by what authority I do these things. [28] But what think ye and cast him out of the vineyard, and slew him. [40] When the lord therefore of the vineyard cometh, what

God forbid. 16 What? know ye not that he which is joined to an harlot is one body? man doeth is without the body; but he that committeth fornication sinneth against his own body. 19 What God. [22] And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what [29] And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. [30] [57] Yea, and why even of yourselves judge ye not what is right?

Acts 1:4-8 KJV [4] And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. [5] For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. [6] When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? [7] And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. [8] But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. #Review

, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What what shall I say unto them? and his sickness was so sore, that there was no breath left in him. [18] And she said unto Elijah, What and what is my house, that thou hast brought me hitherto? [20] And what can David say more unto thee?

a good or bad strategy.” - G.S.MinistrDef #Logic Proverbs 21:5-31 KJV [5] The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want. [6] The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death. [7] The robbery of the wicked shall destroy them; because they refuse to do judgment. [8] The way of man is froward and strange: but as for the pure, his work is right. [9] It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house. [10] The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes. [11] When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge. [12] The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness. [13] Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard. [14] A gift in secret pacifieth anger: and a reward in the bosom strong wrath. [15] It is joy to the just to do judgment: but destruction shall be to the workers of iniquity. [16] The man that wandereth out of the way of understanding shall remain in the congregation of the dead. [17] He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich. [18] The wicked shall be a ransom for the righteous, and the transgressor for the upright. [19] It is better to dwell in the wilderness, than with a contentious and an angry woman. [20] There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. [21] He that followeth after righteousness and mercy findeth life, righteousness, and honour. [22] A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof. [23] Whoso keepeth his mouth and his tongue keepeth his soul from troubles. [24] Proud and haughty scorner is his name, who dealeth in proud wrath. [25] The desire of the slothful killeth him; for his hands refuse to labour. [26] He coveteth greedily all the day long: but the righteous giveth and spareth not. [27] The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? [28] A false witness shall perish: but the man that heareth speaketh constantly. [29] A wicked man hardeneth his face: but as for the upright, he directeth his way. [30] There is no wisdom nor understanding nor counsel against the Lord. [31] The horse is prepared against the day of battle: but safety is of the Lord. Proverbs 10:4-7 KJV [4] He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. [5] He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. [6] Blessings are upon the head of the just: but violence covereth the mouth of the wicked. [7] The memory of the just is blessed: but the name of the wicked shall rot. Proverbs 24:3-6 KJV [3] Through wisdom is an house builded; and by understanding it is established: [4] And by knowledge shall the chambers be filled with all precious and pleasant riches. [5] A wise man is strong; yea, a man of knowledge increaseth strength. [6] For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

also overcame, and am set down with my Father in his throne. [22] He that hath an ear, let him hear what the good, and sendeth rain on the just and on the unjust. [46] For if ye love them which love you, what [47] And if ye salute your brethren only, what do ye more than others? for sinners also love those that love them. [33] And if ye do good to them which do good to you, what for sinners also do even the same. [34] And if ye lend to them of whom ye hope to receive, what thank

This type of lack of understanding causes confusion hence what real business communication is and different What is a friend according to The Holy Scriptures? that the church may receive edifying. [6] Now, brethren, if I come unto you speaking with tongues, what 9] So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what 14] For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. [15] What