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Atonement a form of repentance by changing from a sin mind to a renewed mind that the Scriptures talk about

Forgive means to “for” then to “give” it to God and let Him vindicate. - G.S.MinistrDef #Review It is mine to avenge; I will repay. In due time their foot will slip; their day of disaster is near and their doom rushes upon them. Deuteronomy 32:35 (NIV) Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. Romans 12:19 (NKJV) So then: What does “love your ‘enemies’ mean”? It is meant, at those who think their real heart to heart (ability to connect at a heartfelt basis) neighbors and families are their “enemies” to love them and not literally "to love" the Satanic enemies. #Logic

What is misunderstood about this current way of business based on what The Holy Scriptures show us (“

proper relations can happen and that forms relationships with others the way Christ intends. - G.S.MinistrDef Mark 7:1-37 KJV [1] Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. [2] And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. [3] For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. [4] And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. [5] Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? [6] He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. [7] Howbeit in vain do they worship me, teaching for doctrines the commandments of men. [8] For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. [9] And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. [10] For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: [11] But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. [12] And ye suffer him no more to do ought for his father or his mother; [13] Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. [14] And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: [15] There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. [16] If any man have ears to hear, let him hear. [17] And when he was entered into the house from the people, his disciples asked him concerning the parable. [18] And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; [19] Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? [20] And he said, That which cometh out of the man, that defileth the man. [21] For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, [22] Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: [23] All these evil things come from within, and defile the man. [24] And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it : but he could not be hid. [25] For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: [26] The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. [27] But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. [28] And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. [29] And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. [30] And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. [31] And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. [32] And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. [33] And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; [34] And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. [35] And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. [36] And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it ; [37] And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

into his house, neither did he set his heart to this also. [24] And all the Egyptians digged round about

let alone the months and years to come.” “That is because Jesus wants us to believe on Him truly and to believe His promises and now that is a true testament (statement) of faith.” - G.S.Ministr (Short Testimony Part)

unto the Lord, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mountains were not found. [21] And there fell upon men a great hail out of heaven, every stone about

according to what the individual chooses. That is why there are laws and guidelines. The Almighty God didn’t create robots, but wants His Creation to choose Him. Christ gave us His perfect law of liberty when one chooses to follow Him. ~ G.S.MinistriesDevotional ~ #Review

or not.” (as) “It is the well-being made evident that shows care, however, it is in the ‘how’ it is done that makes a thing correct or incorrect.” ~ G.S.MinistrDef

Why Money is Also A Communication That Tells Something? A feast is made for laughter, and wine maketh merry: but money answereth all things. - KJV For mirth they are making a feast, And wine maketh life joyful, And the silver answereth with all. - YLT A feast is made for laughter, and wine makes the life glad; and money is the answer for all things. Don’t curse the king, no, not in your thoughts; and don’t curse the rich in your bedroom: for a bird of the sky may carry your voice, and that which has wings may tell the matter. - WEB What is The Holy Scriptures Definition of “Rich”? 1 Timothy 6:17-21 KJV [17] Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; [18] That they do good, that they be rich in good works, ready to distribute, willing to communicate; [19] Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. [20] O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: [21] Which some professing have erred concerning the faith. Grace be with thee. Amen.

No setback too big, No task too large, That God can’t fix, Because it’s not about the selfed center, but about the soul, and it’s about God! And when he had spoken this, he saith unto him, Follow me. [20] Then Peter, turning about, seeth the

Proverbs 13:3 KJV [3] He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. Proverbs 16:32-33 KJV [32] He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. [33] The lot is cast into the lap; but the whole disposing thereof is of the Lord. Proverbs 17:5-28 KJV [5] Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished. [6] Children's children are the crown of old men; and the glory of children are their fathers. [7] Excellent speech becometh not a fool: much less do lying lips a prince. [8] A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth. [9] He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. [10] A reproof entereth more into a wise man than an hundred stripes into a fool. [11] An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him. [12] Let a bear robbed of her whelps meet a man, rather than a fool in his folly. [13] Whoso rewardeth evil for good, evil shall not depart from his house. [14] The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. [15] He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord. [16] Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it ? [17] A friend loveth at all times, and a brother is born for adversity. [18] A man void of understanding striketh hands, and becometh surety in the presence of his friend. [19] He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction. [20] He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief. [21] He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy. [22] A merry heart doeth good like a medicine: but a broken spirit drieth the bones. [23] A wicked man taketh a gift out of the bosom to pervert the ways of judgment. [24] Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. [25] A foolish son is a grief to his father, and bitterness to her that bare him. [26] Also to punish the just is not good, nor to strike princes for equity. [27] He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit. [28] Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding. Proverbs 10:18-25 KJV — A firm foundation vs. not a foundation: [18] He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. [19] In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. [20] The tongue of the just is as choice silver: the heart of the wicked is little worth. [21] The lips of the righteous feed many: but fools die for want of wisdom. [22] The blessing of the Lord, it maketh rich, and he addeth no sorrow with it. [23] It is as sport to a fool to do mischief: but a man of understanding hath wisdom. [24] The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted. [25] As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation. Proverbs 11:12-31 KJV [12] He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace. [13] A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. [14] Where no counsel is, the people fall: but in the multitude of counsellors there is safety. [15] He that is surety for a stranger shall smart for it : and he that hateth suretiship is sure. [16] A gracious woman retaineth honour: and strong men retain riches. [17] The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. [18] The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. [19] As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death. [20] They that are of a froward heart are abomination to the Lord : but such as are upright in their way are his delight. [21] Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered. [22] As a jewel of gold in a swine's snout, so is a fair woman which is without discretion. [23] The desire of the righteous is only good: but the expectation of the wicked is wrath. [24] There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. [25] The liberal soul shall be made fat: and he that watereth shall be watered also himself. [26] He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. [27] He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. [28] He that trusteth in his riches shall fall: but the righteous shall flourish as a branch. [29] He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. [30] The fruit of the righteous is a tree of life; and he that winneth souls is wise. [31] Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner. #Ministries Connect Deep Bible Study #Step #Review