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- A person slips when they think they have to do more then who God called them to be to be successful,
when one should rest the situation in Christ by following His Statutes as through Christ who strengthens
- “The overseers who criticize unjustly without resolution are toxic and that is when change is needed
to protect the environment so less environmental crises happen and less social discomfort occurs.” - G.S #Logic #Awareness Ephesians 6:9 KJV [9] And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
- “Commune with those who have a pure heart that is the gentleness known instead of the domination
that happens with a harsh cold heart.” – G.S.MinistriesNotes – Proverbs 22:11-12 KJV [11] He that loveth pureness of heart, for the grace of his lips the king shall be his friend. [12] The eyes of the Lord preserve knowledge, and he overthroweth the words of the transgressor. Job 11:4 KJV [4] For thou hast said, My doctrine is pure, and I am clean in thine eyes. Job 16:17 KJV [17] Not for any injustice in mine hands: also my prayer is pure. Proverbs 15:26 KJV [26] The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words. Proverbs 15:27 KJV [27] He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. Proverbs 21:8-9 KJV [8] The way of man is froward and strange: but as for the pure, his work is right. [9] It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house. Leviticus 24:1-8 KJV [1] And the Lord spake unto Moses, saying, [2] Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually. [3] Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the Lord continually: it shall be a statute for ever in your generations. [4] He shall order the lamps upon the pure candlestick before the Lord continually. [5] And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake. [6] And thou shalt set them in two rows, six on a row, upon the pure table before the Lord. [7] And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the Lord. [8] Every sabbath he shall set it in order before the Lord continually, being taken from the children of Israel by an everlasting covenant. #Connect
- “But the Lord is faithful, who will establish you and guard you from the evil one.” - G.S.Notes
Luke 15:4-32 KJV [4] What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? [5] And when he hath found it, he layeth it on his shoulders, rejoicing. [6] And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. [7] I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. [8] Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it ? [9] And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [10] Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. [11] And he said, A certain man had two sons: [12] And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. [13] And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. [14] And when he had spent all, there arose a mighty famine in that land; and he began to be in want. [15] And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. [16] And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. [17] And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! [18] I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, [19] And am no more worthy to be called thy son: make me as one of thy hired servants. [20] And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. [21] And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. [22] But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: [23] And bring hither the fatted calf, and kill it ; and let us eat, and be merry: [24] For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. [25] Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. [26] And he called one of the servants, and asked what these things meant. [27] And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. [28] And he was angry, and would not go in: therefore came his father out, and intreated him. [29] And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: [30] But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. [31] And he said unto him, Son, thou art ever with me, and all that I have is thine. [32] It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
- “We who are in Christ Jesus are above the curse!” “How, Through Faith In Jesus!”- G.S.Notes
Galatians 3:7-14 KJV [7] Know ye therefore that they which are of faith, the same are the children of Abraham. [8] And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. [9] So then they which be of faith are blessed with faithful Abraham. [10] For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. [11] But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. [12] And the law is not of faith: but, The man that doeth them shall live in them. [13] Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: [14] That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
- Who is being served today Jesus or Julius Caesar?
Matthew 22:14-46 KJV [14] For many are called, but few are chosen. [15] Then went the Pharisees, and took counsel how they might entangle him in his talk. [16] And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man : for thou regardest not the person of men. [17] Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? [18] But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? [19] Shew me the tribute money. And they brought unto him a penny. [20] And he saith unto them, Whose is this image and superscription? [21] They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. [22] When they had heard these words, they marvelled, and left him, and went their way. [23] The same day came to him the Sadducees, which say that there is no resurrection, and asked him, [24] Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. [25] Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: [26] Likewise the second also, and the third, unto the seventh. [27] And last of all the woman died also. [28] Therefore in the resurrection whose wife shall she be of the seven? for they all had her. [29] Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. [30] For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. [31] But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, [32] I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. [33] And when the multitude heard this, they were astonished at his doctrine. [34] But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. [35] Then one of them, which was a lawyer, asked him a question, tempting him, and saying, [36] Master, which is the great commandment in the law? [37] Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. [38] This is the first and great commandment. [39] And the second is like unto it, Thou shalt love thy neighbour as thyself. [40] On these two commandments hang all the law and the prophets. [41] While the Pharisees were gathered together, Jesus asked them, [42] Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David. [43] He saith unto them, How then doth David in spirit call him Lord, saying, [44] The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? [45] If David then call him Lord, how is he his son? [46] And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
- “The Truth is The Lord (Jesus of Nazareth) and those who follow Him and obey His law.” - G.S
Blessed are those who keep His testimonies, Who seek Him with the whole heart!
- Get connected to God who is the ultimate source of providence instead of connecting with a systemic
“For everyone who asks receives.” “He who seeks finds.” “Ask, and it will be given you. “For everyone who asks receives.” “He who seeks finds.” “To him who knocks it will be opened.” “To him who knocks it will be opened.” #Review #Stay on track ~G.S.MinistrDef
- “Business used to have more structure as their emphasis on the business conduct and its respect.”
Meaning: “'Business' used to have more relationships as their way of doing things.” “Businesses had more emphasis on the technical aspect of their respected community and that view of ' business' wasn’t all about 'money,' but about the structure as in having teams and consultants to run
- “The church is a part of The Body of Christ who The Lord got crucified on the cross to then rise
again to make His Body reunite again.” - G.S.MinistrDef 1 Corinthians 12:12-31 KJV [12] For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. [13] For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. [14] For the body is not one member, but many. [15] If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? [16] And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? [17] If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? [18] But now hath God set the members every one of them in the body, as it hath pleased him. [19] And if they were all one member, where were the body? [20] But now are they many members, yet but one body. [21] And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. [22] Nay, much more those members of the body, which seem to be more feeble, are necessary: [23] And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. [24] For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: [25] That there should be no schism in the body; but that the members should have the same care one for another. [26] And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. [27] Now ye are the body of Christ, and members in particular. [28] And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. [29] Are all apostles? are all prophets? are all teachers? are all workers of miracles? [30] Have all the gifts of healing? do all speak with tongues? do all interpret? [31] But covet earnestly the best gifts: and yet shew I unto you a more excellent way. 1 Corinthians 13:1-13 KJV [1] Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. [2] And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. [3] And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. [4] Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, [5] Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; [6] Rejoiceth not in iniquity, but rejoiceth in the truth; [7] Beareth all things, believeth all things, hopeth all things, endureth all things. [8] Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. [9] For we know in part, and we prophesy in part. [10] But when that which is perfect is come, then that which is in part shall be done away. [11] When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. [12] For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. [13] And now abideth faith, hope, charity, these three; but the greatest of these is charity. G.S.MinistriesDef Notes: A decentralized system is a systematic body within a systematic body and it can have subsystem bodies within that body each having different parts (or rolls) to it; and all working interdependently, but within each other as one entire body (ecosystem) collectively. A centralized system (It has to do with a specific area depends on a specific host.) has a central area or spot where all the moving parts are solely dependent on that specific area’s host (can be an area within an area) in order to function. #Deep Bible Study
- How to deal with those who slander us? “To meditate on The Holy Word of God is the solution to the
oppression and opposition.” - G.S.MinistrDef Psalm 119:23-24 KJV [23] Princes also did sit and speak against me: but thy servant did meditate in thy statutes. [24] Thy testimonies also are my delight and my counsellors.
- Who has the right crediting system and upright weights and measures to unlock or lock
knowest not that thou art wretched, and miserable, and poor, and blind, and naked: [18] I counsel thee to buy








