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Here is a riddle humors: What did Too Soon stay amiss, because it became Too Late! That is why True Moment came to the rescue! True Moment then gave a two cents worth advice and said to add one more making it a three cents advice to take a season in a three month period, then calculate that as a type of moment in time, and see what God is showing that one through that particular time period of moment! #Humor and calm 21-22

“A trait of deception is it misconstrues the observation.” - G.S.MinistrDef Proverbs 4:5 KJV #Step [5] Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. John 3:3 KJV #Step [3] Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. #Encouragement

to be young' to be fruitful.” - G.S

It means we’re humans and not robots! The one who doesn’t express any emotions in the communication or doesn’t want to understand the situation is often the one that needs to seek the understanding.” - G.S.MinistriesExamDef “Proper discussion and communication forms a dialogue that has empathy to seek a solution to resolve a particular issue even if a conversation has naturally occurring human emotion.” - G.S.Ministr Proper communication has a solution reached and that it understands the problem and then finds the solution that properly innovates progress. - G.S.MinistriesExamDef 2 Samuel 3:17-39 KJV [17] And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you: [18] Now then do it : for the Lord hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies. [19] And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin. [20] So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast. [21] And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a league with thee, and that thou mayest reign over all that thine heart desireth. And David sent Abner away; and he went in peace. [22] And, behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace. [23] When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace. [24] Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone? [25] Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest. [26] And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not. [27] And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother. [28] And afterward when David heard it, he said, I and my kingdom are guiltless before the Lord for ever from the blood of Abner the son of Ner: [29] Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread. [30] So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle. [31] And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier. [32] And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept. [33] And the king lamented over Abner, and said, Died Abner as a fool dieth? [34] Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him. [35] And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down. [36] And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people. [37] For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner. [38] And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel? [39] And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the Lord shall reward the doer of evil according to his wickedness. 2 Kings 9:11-37 KJV [11] Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication. [12] And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the Lord, I have anointed thee king over Israel. [13] Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king. [14] So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramoth-gilead, he and all Israel, because of Hazael king of Syria. [15] But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel. [16] So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram. [17] And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace? [18] So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again. [19] Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me. [20] And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously. [21] And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite. [22] And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many? [23] And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah. [24] And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot. [25] Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the Lord laid this burden upon him; [26] Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the Lord ; and I will requite thee in this plat, saith the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord. [27] But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there. [28] And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David. [29] And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah. [30] And when Jehu was come to Jezreel, Jezebel heard of it ; and she painted her face, and tired her head, and looked out at a window. [31] And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master? [32] And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs. [33] And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot. [34] And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter. [35] And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands. [36] Wherefore they came again, and told him. And he said, This is the word of the Lord, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel: [37] And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel. Matthew 5:37-48 KJV [37] But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. [38] Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: [39] But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. [40] And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. [41] And whosoever shall compel thee to go a mile, go with him twain. [42] Give to him that asketh thee, and from him that would borrow of thee turn not thou away. [43] Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. [44] But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [45] That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. [46] For if ye love them which love you, what reward have ye? do not even the publicans the same? [47] And if ye salute your brethren only, what do ye more than others ? do not even the publicans so? [48] Be ye therefore perfect, even as your Father which is in heaven is perfect. Luke 24:17-53 KJV [17] And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? [18] And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? [19] And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: [20] And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. [21] But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. [22] Yea, and certain women also of our company made us astonished, which were early at the sepulchre; [23] And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. [24] And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. [25] Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: [26] Ought not Christ to have suffered these things, and to enter into his glory? [27] And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. [28] And they drew nigh unto the village, whither they went: and he made as though he would have gone further. [29] But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. [30] And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. [31] And their eyes were opened, and they knew him; and he vanished out of their sight. [32] And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? [33] And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, [34] Saying, The Lord is risen indeed, and hath appeared to Simon. [35] And they told what things were done in the way, and how he was known of them in breaking of bread. [36] And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. [37] But they were terrified and affrighted, and supposed that they had seen a spirit. [38] And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? [39] Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. [40] And when he had thus spoken, he shewed them his hands and his feet. [41] And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? [42] And they gave him a piece of a broiled fish, and of an honeycomb. [43] And he took it, and did eat before them. [44] And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. [45] Then opened he their understanding, that they might understand the scriptures, [46] And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: [47] And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. [48] And ye are witnesses of these things. [49] And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. [50] And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. [51] And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. [52] And they worshipped him, and returned to Jerusalem with great joy: [53] And were continually in the temple, praising and blessing God. Amen. 1 Corinthians 15:33-58 KJV [33] Be not deceived: evil communications corrupt good manners. [34] Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. [35] But some man will say, How are the dead raised up? and with what body do they come? [36] Thou fool, that which thou sowest is not quickened, except it die: [37] And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain : [38] But God giveth it a body as it hath pleased him, and to every seed his own body. [39] All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. [40] There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. [41] There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. [42] So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: [43] It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: [44] It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. [45] And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. [46] Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. [47] The first man is of the earth, earthy: the second man is the Lord from heaven. [48] As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. [49] And as we have borne the image of the earthy, we shall also bear the image of the heavenly. [50] Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. [51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. [53] For this corruptible must put on incorruption, and this mortal must put on immortality. [54] So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. [55] O death, where is thy sting? O grave, where is thy victory? [56] The sting of death is sin; and the strength of sin is the law. [57] But thanks be to God, which giveth us the victory through our Lord Jesus Christ. [58] Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. Ephesians 4:29-32 KJV [29] Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. [30] And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. [31] Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: [32] And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. Colossians 3:8-25 KJV [8] But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. [9] Lie not one to another, seeing that ye have put off the old man with his deeds; [10] And have put on the new man, which is renewed in knowledge after the image of him that created him: [11] Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. [12] Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; [13] Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. [14] And above all these things put on charity, which is the bond of perfectness. [15] And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. [16] Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. [17] And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. [18] Wives, submit yourselves unto your own husbands, as it is fit in the Lord. [19] Husbands, love your wives, and be not bitter against them. [20] Children, obey your parents in all things: for this is well pleasing unto the Lord. [21] Fathers, provoke not your children to anger, lest they be discouraged. [22] Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: [23] And whatsoever ye do, do it heartily, as to the Lord, and not unto men; [24] Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. [25] But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons. Philemon 1:6-25 KJV [6] That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. [7] For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. [8] Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, [9] Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. [10] I beseech thee for my son Onesimus, whom I have begotten in my bonds: [11] Which in time past was to thee unprofitable, but now profitable to thee and to me: [12] Whom I have sent again: thou therefore receive him, that is, mine own bowels: [13] Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: [14] But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. [15] For perhaps he therefore departed for a season, that thou shouldest receive him for ever; [16] Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? [17] If thou count me therefore a partner, receive him as myself. [18] If he hath wronged thee, or oweth thee ought, put that on mine account; [19] I Paul have written it with mine own hand, I will repay it : albeit I do not say to thee how thou owest unto me even thine own self besides. [20] Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. [21] Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. [22] But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. [23] There salute thee Epaphras, my fellowprisoner in Christ Jesus; [24] Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. [25] The grace of our Lord Jesus Christ be with your spirit. Amen. #Step #Stay on track

wicked, Lift not up the horn: [5] Lift not up your horn on high: speak not with a stiff neck. [6] For promotion

many parts? Obviously, it needs many parts that compose of the one body. That is called diversity, but that diversity knows the purpose that it was designed to do and how To work with the other part's purpose. ~G.S.Notes

it serve? Proverbs 14:12-35 KJV [12] There is a way which seemeth right unto a man, but the end thereof are the ways of death. [13] Even in laughter the heart is sorrowful; and the end of that mirth is heaviness. [14] The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself. [15] The simple believeth every word: but the prudent man looketh well to his going. [16] A wise man feareth, and departeth from evil: but the fool rageth, and is confident. [17] He that is soon angry dealeth foolishly: and a man of wicked devices is hated. [18] The simple inherit folly: but the prudent are crowned with knowledge. [19] The evil bow before the good; and the wicked at the gates of the righteous. [20] The poor is hated even of his own neighbour: but the rich hath many friends. [21] He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he. [22] Do they not err that devise evil? but mercy and truth shall be to them that devise good. [23] In all labour there is profit: but the talk of the lips tendeth only to penury. [24] The crown of the wise is their riches: but the foolishness of fools is folly. [25] A true witness delivereth souls: but a deceitful witness speaketh lies. [26] In the fear of the Lord is strong confidence: and his children shall have a place of refuge. [27] The fear of the Lord is a fountain of life, to depart from the snares of death. [28] In the multitude of people is the king's honour: but in the want of people is the destruction of the prince. [29] He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. [30] A sound heart is the life of the flesh: but envy the rottenness of the bones. [31] He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor. [32] The wicked is driven away in his wickedness: but the righteous hath hope in his death. [33] Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known. [34] Righteousness exalteth a nation: but sin is a reproach to any people. [35] The king's favour is toward a wise servant: but his wrath is against him that causeth shame. One God Example: John 14:6-21 KJV [6] Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. [7] If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. [8] Philip saith unto him, Lord, shew us the Father, and it sufficeth us. [9] Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? [10] Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. [11] Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. [12] Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. [13] And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. [14] If ye shall ask any thing in my name, I will do it. [15] If ye love me, keep my commandments. [16] And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; [17] Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. [18] I will not leave you comfortless: I will come to you. [19] Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. [20] At that day ye shall know that I am in my Father, and ye in me, and I in you. [21] He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. John 14:23-31 KJV [23] Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. [24] He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. [25] These things have I spoken unto you, being yet present with you. [26] But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. [27] Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. [28] Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. [29] And now I have told you before it come to pass, that, when it is come to pass, ye might believe. [30] Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. [31] But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

followers of God also need humility (lack of vanity) by doing and following the love of God.” - G.S.Ministr Philippians 2:8-30 KJV [8] And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. [9] Wherefore God also hath highly exalted him, and given him a name which is above every name: [10] That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; [11] And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. [12] Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. [13] For it is God which worketh in you both to will and to do of his good pleasure. [14] Do all things without murmurings and disputings: [15] That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; [16] Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. [17] Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. [18] For the same cause also do ye joy, and rejoice with me. [19] But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. [20] For I have no man likeminded, who will naturally care for your state. [21] For all seek their own, not the things which are Jesus Christ's. [22] But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. [23] Him therefore I hope to send presently, so soon as I shall see how it will go with me. [24] But I trust in the Lord that I also myself shall come shortly. [25] Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. [26] For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. [27] For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. [28] I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. [29] Receive him therefore in the Lord with all gladness; and hold such in reputation: [30] Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me. #Study

A main is a primary such as a primary street. A mania is as extreme high, whereas manic is extreme lows as in madness. - Exam.Def Video To Share:

Ephesians 4:11-16 (WEB) 11 He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds[a] and teachers; 12 for the perfecting of the saints, to the work of serving, to the building up of the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ, 14 that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 15 but speaking truth in love, we may grow up in all things into him who is the head, Christ, 16 from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. #Ministries Connect Deep Bible Study

Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. (Jeremiah 1:5 KJV) Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. (Genesis 18:14 KJV) And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. (Luke 1:45 KJV) Lo, children are an heritage of the Lord: and the fruit of the womb is his reward. (Psalm 127:3 KJV)

Does it “jump” off the runway into the air immediately? 2. Does it “flap” its wings like a bird and go up? 3. Or does it “run” on the runway letting air dynamics do its thing allowing it to take off?