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- Why relationships are complex and how to understand them and why to hold on to those who have your
actual spiritual chemistry? How to know if you have chemistry? "There would be first a spiritual (agape) heart to heart connection to God first and then to the other(s), thus a deep understanding given to you by God Almighty that is an overcoming peace that would be what God gives to initiate a relationship." - G.S.Ministr #Review Philippians 4:7 KJV [7] And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Ephesians 4:1-7 KJV [1] I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, [2] With all lowliness and meekness, with longsuffering, forbearing one another in love; [3] Endeavouring to keep the unity of the Spirit in the bond of peace. [4] There is one body, and one Spirit, even as ye are called in one hope of your calling; [5] One Lord, one faith, one baptism, [6] One God and Father of all, who is above all, and through all, and in you all. [7] But unto every one of us is given grace according to the measure of the gift of Christ. “The spiritual chemistry would equate to the physical chemistry and the compatibility. A real Christian is not in name only but works hard at being a follower of Jesus and goes through the rejections of the worldly ways by standing up for the principle(s) of life.” “God created relationships like any other thing need to be built and have a scientific chemistry and biblically it goes like this first, there is compatibility, second there is physical chemistry (the soul), and third there is spiritual chemistry.” ~G.S.MinistrDef #Step #Study #Deep #Connect 2 Corinthians 6:14-18 (KJV) 14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. 18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
- “Don’t let the thought(s) shape you, rather you shape the thought(s) logically.” - G.S.Ministr
Proverbs 11:17,19 KJV #Logic [17] The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. [19] As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
- “The brain is always trying to figure out a solution to a problem, and it can become unhealthy if
you don’t take charge of your thoughts and have a godly plan as to “how” you want your life to go if not then that is called rumination that is why it is important to take charge of “thoughts” and be productive and innovative properly.” - G.S.Ministr Proverbs 11:16-31 KJV [16] A gracious woman retaineth honour: and strong men retain riches. [17] The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. [18] The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. [19] As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death. [20] They that are of a froward heart are abomination to the Lord : but such as are upright in their way are his delight. [21] Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered. [22] As a jewel of gold in a swine's snout, so is a fair woman which is without discretion. [23] The desire of the righteous is only good: but the expectation of the wicked is wrath. [24] There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. [25] The liberal soul shall be made fat: and he that watereth shall be watered also himself. [26] He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. [27] He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. [28] He that trusteth in his riches shall fall: but the righteous shall flourish as a branch. [29] He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. [30] The fruit of the righteous is a tree of life; and he that winneth souls is wise. [31] Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
- “When the right thing is done that helps the many!” - G.S.MinistrSong
"A little discomfort at first doing the right thing pays in the long run!” - G.S.MinistrSong Psalm 9:1-20 KJV [1] I will praise thee, O Lord, with my whole heart; I will shew forth all thy marvellous works. [2] I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High. [3] When mine enemies are turned back, they shall fall and perish at thy presence. [4] For thou hast maintained my right and my cause; thou satest in the throne judging right. [5] Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever. [6] O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them. [7] But the Lord shall endure for ever: he hath prepared his throne for judgment. [8] And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. [9] The Lord also will be a refuge for the oppressed, a refuge in times of trouble. [10] And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee. [11] Sing praises to the Lord, which dwelleth in Zion: declare among the people his doings. [12] When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. [13] Have mercy upon me, O Lord ; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: [14] That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation. [15] The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken. [16] The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah. [17] The wicked shall be turned into hell, and all the nations that forget God. [18] For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever. [19] Arise, O Lord ; let not man prevail: let the heathen be judged in thy sight. [20] Put them in fear, O Lord : that the nations may know themselves to be but men. Selah.
- “Do not listen to the riffraff that causes a rift if listened to, but rather listen to the logic
The Holy Scriptures teach.” - G.S.Ministr #Logic Ecclesiastes 7:21-29 KJV [21] Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: [22] For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. [23] All this have I proved by wisdom: I said, I will be wise; but it was far from me. [24] That which is far off, and exceeding deep, who can find it out? [25] I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: [26] And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. [27] Behold, this have I found, saith the preacher, counting one by one, to find out the account: [28] Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. [29] Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
- “Logic lets one relax as when the pieces are put together a solution gets found.” - G.S.Ministr
Good sense makes one slow to anger, and it is his glory to overlook an offense. (ESV) #Logic
- “Need to rest it in God as it is difficult to continue in a dysfunctional world, So believe God will
turn the dysfunction around into function.” ~ G.S.MinistrSong Genesis 2:2 KJV [2] And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
- “The fine line between slavery and freedom is ‘the will’ and the ability to speak the truth and
(It's about how those in authority treats a person and not about so much what they say that the person remembers. - G.S) think about the truth 'freely' with boldness and bravery and the ability to refrain from (refrain what's wrong for one's overall health-mentality and physically) wrong without coercion.” - GSMinistrDef "Let's stand up on our own two feet!" - G.S #Logic
- “When a relationship is able to withstand the headwinds and any pressures then that relationship
becomes more and more resilient and able to stick together over the long term.” - G.S.MinistrDef #Logic
- “A degree also known as leverage is needed for a mechanism to function as in ‘give’ and ‘take.’”
– G.S.Ministr – How (for)(give)(ness) works? To learn what biblical leverage is, is a step to knowing how to forgive. #Step #Logic Ephesians 4:26-32 KJV [26] Be ye angry, and sin not: let not the sun go down upon your wrath: [27] Neither give place to the devil. [28] Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. [29] Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. [30] And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. [31] Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: [32] And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
- “If the culture is offended at the real truth that is not the fault of the Christ-like educator.”
– G.S.MinistrDef – "Education is education that truth sets free!" - G.S.MinistrSong John 8:32-59 KJV [32] And ye shall know the truth, and the truth shall make you free. [33] They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? [34] Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. [35] And the servant abideth not in the house for ever: but the Son abideth ever. [36] If the Son therefore shall make you free, ye shall be free indeed. [37] I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. [38] I speak that which I have seen with my Father: and ye do that which ye have seen with your father. [39] They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. [40] But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. [41] Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. [42] Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. [43] Why do ye not understand my speech? even because ye cannot hear my word. [44] Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. [45] And because I tell you the truth, ye believe me not. [46] Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? [47] He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. [48] Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? [49] Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. [50] And I seek not mine own glory: there is one that seeketh and judgeth. [51] Verily, verily, I say unto you, If a man keep my saying, he shall never see death. [52] Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. [53] Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? [54] Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: [55] Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. [56] Your father Abraham rejoiced to see my day: and he saw it, and was glad. [57] Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? [58] Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. [59] Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. John 15:4-21 KJV [4] Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. [5] I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. [6] If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. [7] If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. [8] Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. [9] As the Father hath loved me, so have I loved you: continue ye in my love. [10] If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. [11] These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. [12] This is my commandment, That ye love one another, as I have loved you. [13] Greater love hath no man than this, that a man lay down his life for his friends. [14] Ye are my friends, if ye do whatsoever I command you. [15] Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. [16] Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. [17] These things I command you, that ye love one another. [18] If the world hate you, ye know that it hated me before it hated you. [19] If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. [20] Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. [21] But all these things will they do unto you for my name's sake, because they know not him that sent me. #Logic
- “The headwind(s) is the soothsayers who say one thing and do another.” - G.S.MinistrDef
Isaiah 2:4-22 KJV [4] And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. [5] O house of Jacob, come ye, and let us walk in the light of the Lord. [6] Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. [7] Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots: [8] Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made: [9] And the mean man boweth down, and the great man humbleth himself: therefore forgive them not. [10] Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of his majesty. [11] The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day. [12] For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: [13] And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, [14] And upon all the high mountains, and upon all the hills that are lifted up, [15] And upon every high tower, and upon every fenced wall, [16] And upon all the ships of Tarshish, and upon all pleasant pictures. [17] And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. [18] And the idols he shall utterly abolish. [19] And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. [20] In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; [21] To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. [22] Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Daniel 2:27-49 KJV [27] Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king; [28] But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these; [29] As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass. [30] But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart. [31] Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible. [32] This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, [33] His legs of iron, his feet part of iron and part of clay. [34] Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. [35] Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth. [36] This is the dream; and we will tell the interpretation thereof before the king. [37] Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. [38] And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. [39] And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. [40] And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things : and as iron that breaketh all these, shall it break in pieces and bruise. [41] And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. [42] And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. [43] And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. [44] And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. [45] Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. [46] Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him. [47] The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret. [48] Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon. [49] Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king. Daniel 4:7-37 KJV [7] Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof. [8] But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying, [9] O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof. [10] Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great. [11] The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth: [12] The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it. [13] I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven; [14] He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches: [15] Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: [16] Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him. [17] This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men. [18] This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee. [19] Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies. [20] The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth; [21] Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: [22] It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth. [23] And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; [24] This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king: [25] That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. [26] And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule. [27] Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity. [28] All this came upon the king Nebuchadnezzar. [29] At the end of twelve months he walked in the palace of the kingdom of Babylon. [30] The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty? [31] While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee. [32] And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. [33] The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws. [34] And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: [35] And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? [36] At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me. [37] Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. Daniel 5:7-31 KJV [7] The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. [8] Then came in all the king's wise men : but they could not read the writing, nor make known to the king the interpretation thereof. [9] Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied. [10] Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed: [11] There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers; [12] Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation. [13] Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry? [14] I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee. [15] And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing: [16] And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom. [17] Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. [18] O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour: [19] And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. [20] But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: [21] And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will. [22] And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this; [23] But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: [24] Then was the part of the hand sent from him; and this writing was written. [25] And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. [26] This is the interpretation of the thing: MENE ; God hath numbered thy kingdom, and finished it. [27] TEKEL ; Thou art weighed in the balances, and art found wanting. [28] PERES ; Thy kingdom is divided, and given to the Medes and Persians. [29] Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom. [30] In that night was Belshazzar the king of the Chaldeans slain. [31] And Darius the Median took the kingdom, being about threescore and two years old. Micah 5:12-15 KJV #Logic [12] And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers: [13] Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands. [14] And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities. [15] And I will execute vengeance in anger and fury upon the heathen, such as they have not heard. #Humor











