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proper relations can happen and that forms relationships with others the way Christ intends. - G.S.MinistrDef Mark 7:1-37 KJV [1] Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. [2] And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. [3] For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. [4] And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. [5] Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? [6] He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. [7] Howbeit in vain do they worship me, teaching for doctrines the commandments of men. [8] For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. [9] And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. [10] For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: [11] But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. [12] And ye suffer him no more to do ought for his father or his mother; [13] Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. [14] And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: [15] There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. [16] If any man have ears to hear, let him hear. [17] And when he was entered into the house from the people, his disciples asked him concerning the parable. [18] And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; [19] Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? [20] And he said, That which cometh out of the man, that defileth the man. [21] For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, [22] Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: [23] All these evil things come from within, and defile the man. [24] And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it : but he could not be hid. [25] For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: [26] The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. [27] But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. [28] And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. [29] And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. [30] And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. [31] And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. [32] And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. [33] And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; [34] And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. [35] And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. [36] And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it ; [37] And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

person where they are at in order to form a proper relationship.” - G.S.MinistrDef - Therefore let us no longer judge one another; but, instead of that, you should come to this judgement--that we must not put a stumbling-block in our brother's path, nor anything to trip him up. #Study

is a new beginning for those seeds planted on the good soil!” - G.S.Ministr 137 By rivers of Babylon -- There we did sit, Yea, we wept when we remembered Zion. 2 On willows in its midst we hung our harps. 3 For there our captors asked us the words of a song, And our spoilers -- joy: `Sing ye to us of a song of Zion.' 4 How do we sing the song of Jehovah, On the land of a stranger? 5 If I forget thee, O Jerusalem, my right hand forgetteth! 6 My tongue doth cleave to my palate, If I do not remember thee, If I do not exalt Jerusalem above my chief joy. 7 Remember, Jehovah, for the sons of Edom, The day of Jerusalem, Those saying, `Rase, rase to its foundation!' 8 O daughter of Babylon, O destroyed one, O the happiness of him who repayeth to thee thy deed, That thou hast done to us. 9 O the happiness of him who doth seize, And hath dashed thy sucklings on the rock!

See the truth today is better than ignorance, that the devil likes to render by its system dysfunction Thank God for His redemption! ~G.S.MinistrDef A dividend in God’s system is multiplication.

Genesis 18:1-33 KJV [1] And the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; [2] And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, [3] And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant: [4] Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree: [5] And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said. [6] And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth. [7] And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it. [8] And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat. [9] And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent. [10] And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him. [11] Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women. [12] Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? [13] And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? [14] Is any thing too hard for the Lord ? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. [15] Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh. [16] And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way. [17] And the Lord said, Shall I hide from Abraham that thing which I do; [18] Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? [19] For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him. [20] And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; [21] I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. [22] And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the Lord. [23] And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? [24] Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? [25] That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? [26] And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. [27] And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes: [28] Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. [29] And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. [30] And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there. [31] And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. [32] And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. [33] And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place. Genesis 21:9-34 KJV [9] And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. [10] Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac. [11] And the thing was very grievous in Abraham's sight because of his son. [12] And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. [13] And also of the son of the bondwoman will I make a nation, because he is thy seed. [14] And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beer-sheba. [15] And the water was spent in the bottle, and she cast the child under one of the shrubs. [16] And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept. [17] And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. [18] Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation. [19] And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink. [20] And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer. [21] And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt. [22] And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest: [23] Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned. [24] And Abraham said, I will swear. [25] And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away. [26] And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day. [27] And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant. [28] And Abraham set seven ewe lambs of the flock by themselves. [29] And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? [30] And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well. [31] Wherefore he called that place Beer-sheba; because there they sware both of them. [32] Thus they made a covenant at Beer-sheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines. [33] And Abraham planted a grove in Beer-sheba, and called there on the name of the Lord, the everlasting God. [34] And Abraham sojourned in the Philistines' land many days. Isaiah 62:1-12 KJV [1] For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. [2] And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name. [3] Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. [4] Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married. [5] For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. [6] I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, [7] And give him no rest, till he establish, and till he make Jerusalem a praise in the earth. [8] The Lord hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured: [9] But they that have gathered it shall eat it, and praise the Lord ; and they that have brought it together shall drink it in the courts of my holiness. [10] Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people. [11] Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him. [12] And they shall call them, The holy people, The redeemed of the Lord : and thou shalt be called, Sought out, A city not forsaken. #Review

whereas chance is reckless luck.” James 4:3-16 KJV [3] Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. [4] Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. [5] Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? [6] But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. [7] Submit yourselves therefore to God. Resist the devil, and he will flee from you. [8] Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. [9] Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. [10] Humble yourselves in the sight of the Lord, and he shall lift you up. [11] Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. [12] There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? [13] Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: [14] Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. [15] For that ye ought to say, If the Lord will, we shall live, and do this, or that. [16] But now ye rejoice in your boastings: all such rejoicing is evil. #Ministries Connect Deep Bible Study ~ G.S.MinistrDef

thought captive and make sure every word spoken is in agreement with God and The Holy Scriptures.” - G.S 2 Corinthians 10:3-18 KJV [3] For though we walk in the flesh, we do not war after the flesh: [4] (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) [5] Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; [6] And having in a readiness to revenge all disobedience, when your obedience is fulfilled. [7] Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's. [8] For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: [9] That I may not seem as if I would terrify you by letters. [10] For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible. [11] Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present. [12] For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. [13] But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you. [14] For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: [15] Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, [16] To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. [17] But he that glorieth, let him glory in the Lord. [18] For not he that commendeth himself is approved, but whom the Lord commendeth. #Review

Be who one is in Christ today by acting in the true manner that God created one to be in genuine oneness with God and others. This happens when one seeks God and His Kingdom! His Kingdom come His will BE DONE ON EARTH AS IT IS IN HEAVEN!!! Amen!!! ~G.S.MinistrDef

Know therefore that God exacteth of thee less than thine iniquity deserveth. [7] Canst thou by searching deeper than hell; what canst thou know? [9] The measure thereof is longer than the earth, and broader than the sea. [10] If he cut off, and shut [12] How much then is a man better than a sheep? which is written, that no one of you be puffed up for one against another. [7] For who maketh thee to differ

to handle different situations meaning each has a different blessing and burden.” - G.S.Ministr

Sometimes it’s better to sleep at rest rather than to sleep on it with stress, or sleep without a sleep I would prefer to sleep on a comfortable soft mattress than to just sleep on it! Sleep on what!

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