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- Religion is a misnomer because God is about relationship! Then once that is established than other
proper relations can happen and that forms relationships with others the way Christ intends. - G.S.MinistrDef
- “Chemistry in relationships is as harmony in Truth.” - G.S.Ministries
#transformation by the renewing of mind 20-21
- How to do the relationships and communication in a clear way in a withering world and how the youth
can stay strong? It takes time and rest in the Lord, that is the secret! - G.S.Ministr - Isaiah 40:3-31 KJV [3] The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. [4] Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: [5] And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. [6] The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field: [7] The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass. [8] The grass withereth, the flower fadeth: but the word of our God shall stand for ever. [9] O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! [10] Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. [11] He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young. [12] Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? [13] Who hath directed the Spirit of the Lord, or being his counsellor hath taught him? [14] With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding? [15] Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing. [16] And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. [17] All nations before him are as nothing; and they are counted to him less than nothing, and vanity. [18] To whom then will ye liken God? or what likeness will ye compare unto him? [19] The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains. [20] He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved. [21] Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? [22] It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: [23] That bringeth the princes to nothing; he maketh the judges of the earth as vanity. [24] Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble. [25] To whom then will ye liken me, or shall I be equal? saith the Holy One. [26] Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. [27] Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God? [28] Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. [29] He giveth power to the faint; and to them that have no might he increaseth strength. [30] Even the youths shall faint and be weary, and the young men shall utterly fall: [31] But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
- “Christ died on the cross to give us a relationship with Him that is why it is an honorable thing.”
- G.S.MinistrSong # Review for courage 22-23 Romans 5:1-21 KJV [1] Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: [2] By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. [3] And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; [4] And patience, experience; and experience, hope: [5] And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. [6] For when we were yet without strength, in due time Christ died for the ungodly. [7] For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. [8] But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. [9] Much more then, being now justified by his blood, we shall be saved from wrath through him. [10] For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. [11] And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. [12] Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: [13] (For until the law sin was in the world: but sin is not imputed when there is no law. [14] Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. [15] But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. [16] And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. [17] For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) [18] Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. [19] For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. [20] Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: [21] That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
- “A proper relationship, whether it be with people or another matter, is if care is about well-being
or not.” (as) “It is the well-being made evident that shows care, however, it is in the ‘how’ it is done that makes a thing correct or incorrect.” ~ G.S.MinistrDef
- The Battle of Armageddon is a key event to note when Jesus returns!
1 Thessalonians 4:13-18 KJV [13] But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. [14] For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. [15] For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. [16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: [17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. [18] Wherefore comfort one another with these words. Revelation 16:15-21 KJV [15] Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. [16] And he gathered them together into a place called in the Hebrew tongue Armageddon. [17] And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. [18] And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. [19] And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. [20] And every island fled away, and the mountains were not found. [21] And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great. #Review
- Relationships are fostered when ideas move around broadly and exchanged freely.
When a thought that is inspired from within is talked about and discussed for innovation then success is achieved. ~G.S.Ministr
- Communication should show how each one should excel by reflection, and that is a happy relationship.
It is important to have personal relationships with one another because it fosters growth when the relationships That is how relationships on earth are supposed to be, and not to point, but to reflect wholly to one
- When a bully tries to steal and harass the key is resilience in the foundation. Jesus teaches,
believing in Him works (that is the foundation of stability)! Jesus Christ works by receiving His love and that happens by studying His Word shown in The Holy Bible! – G.S.MinistrSong – Don’t let them break you When the enemy tries to break God will make When trust is in Jesus Teach His ways Hear His Holy Word Adhere to Truth! Love! #Encouragement Psalm 11:3-7 KJV [3] If the foundations be destroyed, what can the righteous do? [4] The Lord is in his holy temple, the Lord's throne is in heaven: his eyes behold, his eyelids try, the children of men. [5] The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth. [6] Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup. [7] For the righteous Lord loveth righteousness; his countenance doth behold the upright. Psalm 11:1-2 KJV [1] In the Lord put I my trust: how say ye to my soul, Flee as a bird to your mountain? [2] For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
- A relationship with Jesus and His Elect Way of Life will show the real peace and tranquility of God.
- G.S.MinistrDef - Philippians 4:3-11 KJV [3] And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life. [4] Rejoice in the Lord alway: and again I say, Rejoice. [5] Let your moderation be known unto all men. The Lord is at hand. [6] Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. [7] And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. [8] Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. [9] Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. [10] But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. [11] Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. Genesis 15:15 KJV [15] And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. Genesis 24:1-67 KJV [1] And Abraham was old, and well stricken in age: and the Lord had blessed Abraham in all things. [2] And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: [3] And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: [4] But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. [5] And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? [6] And Abraham said unto him, Beware thou that thou bring not my son thither again. [7] The Lord God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence. [8] And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again. [9] And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter. [10] And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor. [11] And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water. [12] And he said, O Lord God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham. [13] Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water: [14] And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master. [15] And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. [16] And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up. [17] And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher. [18] And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink. [19] And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking. [20] And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels. [21] And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not. [22] And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold; [23] And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in? [24] And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor. [25] She said moreover unto him, We have both straw and provender enough, and room to lodge in. [26] And the man bowed down his head, and worshipped the Lord. [27] And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master's brethren. [28] And the damsel ran, and told them of her mother's house these things. [29] And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well. [30] And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well. [31] And he said, Come in, thou blessed of the Lord ; wherefore standest thou without? for I have prepared the house, and room for the camels. [32] And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him. [33] And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on. [34] And he said, I am Abraham's servant. [35] And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses. [36] And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath. [37] And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell: [38] But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son. [39] And I said unto my master, Peradventure the woman will not follow me. [40] And he said unto me, The Lord, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house: [41] Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath. [42] And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go: [43] Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink; [44] And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the Lord hath appointed out for my master's son. [45] And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water : and I said unto her, Let me drink, I pray thee. [46] And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also. [47] And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands. [48] And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son. [49] And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left. [50] Then Laban and Bethuel answered and said, The thing proceedeth from the Lord : we cannot speak unto thee bad or good. [51] Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the Lord hath spoken. [52] And it came to pass, that, when Abraham's servant heard their words, he worshipped the Lord, bowing himself to the earth. [53] And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things. [54] And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master. [55] And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go. [56] And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master. [57] And they said, We will call the damsel, and enquire at her mouth. [58] And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go. [59] And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men. [60] And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them. [61] And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way. [62] And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country. [63] And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming. [64] And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel. [65] For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself. [66] And the servant told Isaac all things that he had done. [67] And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death. Genesis 26:23-35 KJV [23] And he went up from thence to Beer-sheba. [24] And the Lord appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake. [25] And he builded an altar there, and called upon the name of the Lord, and pitched his tent there: and there Isaac's servants digged a well. [26] Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army. [27] And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you? [28] And they said, We saw certainly that the Lord was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee; [29] That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the Lord. [30] And he made them a feast, and they did eat and drink. [31] And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace. [32] And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water. [33] And he called it Shebah: therefore the name of the city is Beer-sheba unto this day. [34] And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: [35] Which were a grief of mind unto Isaac and to Rebekah. Genesis 28:18-22 KJV [18] And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it. [19] And he called the name of that place Beth-el: but the name of that city was called Luz at the first. [20] And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, [21] So that I come again to my father's house in peace; then shall the Lord be my God: [22] And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee. Genesis 34:5 KJV [5] And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come. Genesis 41:16-57 KJV [16] And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace. [17] And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river: [18] And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow: [19] And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness: [20] And the lean and the ill favoured kine did eat up the first seven fat kine: [21] And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke. [22] And I saw in my dream, and, behold, seven ears came up in one stalk, full and good: [23] And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them: [24] And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me. [25] And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do. [26] The seven good kine are seven years; and the seven good ears are seven years: the dream is one. [27] And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine. [28] This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh. [29] Behold, there come seven years of great plenty throughout all the land of Egypt: [30] And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; [31] And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous. [32] And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass. [33] Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. [34] Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. [35] And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. [36] And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine. [37] And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants. [38] And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is ? [39] And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art : [40] Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. [41] And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. [42] And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; [43] And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt. [44] And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt. [45] And Pharaoh called Joseph's name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest of On. And Joseph went out over all the land of Egypt. [46] And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. [47] And in the seven plenteous years the earth brought forth by handfuls. [48] And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same. [49] And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number. [50] And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Poti-pherah priest of On bare unto him. [51] And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's house. [52] And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction. [53] And the seven years of plenteousness, that was in the land of Egypt, were ended. [54] And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread. [55] And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do. [56] And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt. [57] And all countries came into Egypt to Joseph for to buy corn ; because that the famine was so sore in all lands. Genesis 43:23 KJV [23] And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them. Genesis 44:1-34 KJV [1] And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. [2] And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken. [3] As soon as the morning was light, the men were sent away, they and their asses. [4] And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good? [5] Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing. [6] And he overtook them, and he spake unto them these same words. [7] And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing: [8] Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold? [9] With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen. [10] And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless. [11] Then they speedily took down every man his sack to the ground, and opened every man his sack. [12] And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack. [13] Then they rent their clothes, and laded every man his ass, and returned to the city. [14] And Judah and his brethren came to Joseph's house; for he was yet there: and they fell before him on the ground. [15] And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine? [16] And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's servants, both we, and he also with whom the cup is found. [17] And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father. [18] Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh. [19] My lord asked his servants, saying, Have ye a father, or a brother? [20] And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him. [21] And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him. [22] And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die. [23] And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more. [24] And it came to pass when we came up unto thy servant my father, we told him the words of my lord. [25] And our father said, Go again, and buy us a little food. [26] And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us. [27] And thy servant my father said unto us, Ye know that my wife bare me two sons : [28] And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since: [29] And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave. [30] Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life; [31] It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. [32] For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever. [33] Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. [34] For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father. Exodus 4:18 KJV [18] And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace. Exodus 14:14 KJV [14] The Lord shall fight for you, and ye shall hold your peace. Exodus 18:23 KJV [23] If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace. Exodus 20:20-26 KJV [20] And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. [21] And the people stood afar off, and Moses drew near unto the thick darkness where God was. [22] And the Lord said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven. [23] Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. [24] An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. [25] And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. [26] Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon. #Review
- “The four pillars of relationship like a cell phone signal are important to maintain
a solid connection structure.” - G.S 1. Loyalty 2. Trust 3. *Communication 4. Compassion of Christ ~G.S.Thought of the day
- While feeling good in a relationship is important and essential it is held to a different caliber in
Why are Christlike relationships so hard to come by these days? While feeling good in a relationship is important and essential it is held to a different caliber in Relationships should flow naturally according to what Christ wants.

