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179 results found for "Dysfunction vs. functions"

  • Spiritual vs physical issues the difference is to reflect on what is what?

    As crests and layers to a thing so does life vs death. As crests of the moon and mantle a surface.

  • What defines a “mean” person vs. a “nice” person according to The Holy Scriptures?

    Psalm 37:1-40 KJV [1] Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. [2] For they shall soon be cut down like the grass, and wither as the green herb. [3] Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. [4] Delight thyself also in the Lord ; and he shall give thee the desires of thine heart. [5] Commit thy way unto the Lord ; trust also in him; and he shall bring it to pass. [6] And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. [7] Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. [8] Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. [9] For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth. [10] For yet a little while, and the wicked shall not be : yea, thou shalt diligently consider his place, and it shall not be. [11] But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. [12] The wicked plotteth against the just, and gnasheth upon him with his teeth. [13] The Lord shall laugh at him: for he seeth that his day is coming. [14] The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. [15] Their sword shall enter into their own heart, and their bows shall be broken. [16] A little that a righteous man hath is better than the riches of many wicked. [17] For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. [18] The Lord knoweth the days of the upright: and their inheritance shall be for ever. [19] They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. [20] But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs: they shall consume; into smoke shall they consume away. [21] The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. [22] For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. [23] The steps of a good man are ordered by the Lord : and he delighteth in his way. [24] Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand. [25] I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread. [26] He is ever merciful, and lendeth; and his seed is blessed. [27] Depart from evil, and do good; and dwell for evermore. [28] For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. [29] The righteous shall inherit the land, and dwell therein for ever. [30] The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. [31] The law of his God is in his heart; none of his steps shall slide. [32] The wicked watcheth the righteous, and seeketh to slay him. [33] The Lord will not leave him in his hand, nor condemn him when he is judged. [34] Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it. [35] I have seen the wicked in great power, and spreading himself like a green bay tree. [36] Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found. [37] Mark the perfect man, and behold the upright: for the end of that man is peace. [38] But the transgressors shall be destroyed together: the end of the wicked shall be cut off. [39] But the salvation of the righteous is of the Lord : he is their strength in the time of trouble. [40] And the Lord shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him. #Review #Step

  • A Sound Mind Vs An Unsound Mind Hence Truth Vs False...

    James 1:8 (KJV) A double minded man is unstable in all his ways. John 4:24 (KJV) God is a Spirit: and they that worship him must worship [him] in spirit and in truth. Proverbs 15:22 (KJV) Without counsel purposes are disappointed: but in the multitude of counsellors they are established. Philippians 4:8 (KJV) Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things. 1 John 4:16 (KJV) And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Isaiah 26:3 (KJV) Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee]: because he trusteth in thee. 1 John 5:3 (KJV) For this is the love of God, that we keep his commandments: and his commandments are not grievous. Hebrews 4:12 (KJV) For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart. John 14:26 (KJV) But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. 1 Peter 1:13 (KJV) Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 2 Timothy 1:7 (KJV) For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 1 John 4:18 (KJV) There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 1 Peter 1:13 (KJV) Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 1 Corinthians 2:16 (KJV) For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 2 Corinthians 11:3 (KJV) But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 2 Timothy 1:6-7 (KJV) 6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Galatians 5:19-21 (KJV) 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.

  • An Example Of A System Of Dysfunction. Look At What Happened In Exodus 1.

    Exodus 1 (KJV) 1 Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan, and Naphtali, Gad, and Asher. 5 And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6 And Joseph died, and all his brethren, and all that generation. 7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. 8 Now there arose up a new king over Egypt, which knew not Joseph. 9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we: 10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land. 11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses. 12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. 13 And the Egyptians made the children of Israel to serve with rigour: 14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour. 15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah: 16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live. 17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive. 18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive? 19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them. 20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty. 21 And it came to pass, because the midwives feared God, that he made them houses. 22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

  • Equality is the state of dignity, and its compassion understands the genuine vs. phony matters.

    - G.S.MinistrDef - Romans 12:1-21 KJVS [1] I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. [2] And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. [3] For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. [4] For as we have many members in one body, and all members have not the same office: [5] So we, being many, are one body in Christ, and every one members one of another. [6] Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; [7] Or ministry, let us wait on our ministering: or he that teacheth, on teaching; [8] Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. [9] Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. [10] Be kindly affectioned one to another with brotherly love; in honour preferring one another; [11] Not slothful in business; fervent in spirit; serving the Lord; [12] Rejoicing in hope; patient in tribulation; continuing instant in prayer; [13] Distributing to the necessity of saints; given to hospitality. [14] Bless them which persecute you: bless, and curse not. [15] Rejoice with them that do rejoice, and weep with them that weep. [16] Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. [17] Recompense to no man evil for evil. Provide things honest in the sight of all men. [18] If it be possible, as much as lieth in you, live peaceably with all men. [19] Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. [20] Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. [21] Be not overcome of evil, but overcome evil with good. James 3:1 KJVS [1] My brethren, be not many masters, knowing that we shall receive the greater condemnation. 1 Corinthians 1:3-31 KJVS [3] Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. [4] I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; [5] That in every thing ye are enriched by him, in all utterance, and in all knowledge; [6] Even as the testimony of Christ was confirmed in you: [7] So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: [8] Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. [9] God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. [10] Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. [11] For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. [12] Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. [13] Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? [14] I thank God that I baptized none of you, but Crispus and Gaius; [15] Lest any should say that I had baptized in mine own name. [16] And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. [17] For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. [18] For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. [19] For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. [20] Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? [21] For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. [22] For the Jews require a sign, and the Greeks seek after wisdom: [23] But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; [24] But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. [25] Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. [26] For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called : [27] But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; [28] And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: [29] That no flesh should glory in his presence. [30] But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: [31] That, according as it is written, He that glorieth, let him glory in the Lord.

  • Greed vs giving what’s the difference? Prayer against greed and prayer of the giving!

    He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. The law of the LORD is perfect, converting the soul; The testimony of the LORD is sure, making wise the simple; The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned: and in keeping of them there is great reward. Who can understand his errors? cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O LORD, my strength and my Redeemer. To the chief Musician, A Psalm of David. The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee; Mark 7:5-16,19-37 KJVS [5] Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? [6] He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. [7] Howbeit in vain do they worship me, teaching for doctrines the commandments of men. [8] For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. [9] And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. [10] For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: [11] But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. [12] And ye suffer him no more to do ought for his father or his mother; [13] Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. [14] And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: [15] There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. [16] If any man have ears to hear, let him hear. [19] Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? [20] And he said, That which cometh out of the man, that defileth the man. [21] For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, [22] Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: [23] All these evil things come from within, and defile the man. [24] And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it : but he could not be hid. [25] For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: [26] The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. [27] But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. [28] And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. [29] And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. [30] And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. [31] And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. [32] And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. [33] And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; [34] And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. [35] And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. [36] And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it ; [37] And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak. Greed/Covetousness is idolatry: For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God.

  • Function” is just that to “function!”

    “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” “And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.” “And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.” “And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.” “For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:” “And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.” 1 Corinthians 15:20-58 KJV [20] But now is Christ risen from the dead, and become the firstfruits of them that slept. [21] For since by man came death, by man came also the resurrection of the dead. [22] For as in Adam all die, even so in Christ shall all be made alive. [23] But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. [24] Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. [25] For he must reign, till he hath put all enemies under his feet. [26] The last enemy that shall be destroyed is death. [27] For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. [28] And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. [29] Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? [30] And why stand we in jeopardy every hour? [31] I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. [32] If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. [33] Be not deceived: evil communications corrupt good manners. [34] Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. [35] But some man will say, How are the dead raised up? and with what body do they come? [36] Thou fool, that which thou sowest is not quickened, except it die: [37] And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain : [38] But God giveth it a body as it hath pleased him, and to every seed his own body. [39] All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. [40] There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. [41] There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. [42] So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: [43] It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: [44] It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. [45] And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. [46] Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. [47] The first man is of the earth, earthy: the second man is the Lord from heaven. [48] As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. [49] And as we have borne the image of the earthy, we shall also bear the image of the heavenly. [50] Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. [51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. [53] For this corruptible must put on incorruption, and this mortal must put on immortality. [54] So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. [55] O death, where is thy sting? O grave, where is thy victory? [56] The sting of death is sin; and the strength of sin is the law. [57] But thanks be to God, which giveth us the victory through our Lord Jesus Christ. [58] Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

  • “The function knows its purpose.” - G.S.Ministr

    Jeremiah 32:16-19 KJV [16] Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the Lord, saying, [17] Ah Lord God ! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee: [18] Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the Lord of hosts, is his name, [19] Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings: Psalm 33:11 KJV [11] The counsel of the Lord standeth for ever, the thoughts of his heart to all generations. Isaiah 46:10-13 KJV [10] Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: [11] Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. [12] Hearken unto me, ye stouthearted, that are far from righteousness: [13] I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory. Acts 13:36-52 KJV [36] For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: [37] But he, whom God raised again, saw no corruption. [38] Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: [39] And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. [40] Beware therefore, lest that come upon you, which is spoken of in the prophets; [41] Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. [42] And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. [43] Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. [44] And the next sabbath day came almost the whole city together to hear the word of God. [45] But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. [46] Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. [47] For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. [48] And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. [49] And the word of the Lord was published throughout all the region. [50] But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. [51] But they shook off the dust of their feet against them, and came unto Iconium. [52] And the disciples were filled with joy, and with the Holy Ghost. #Awareness

  • A Sound Heart Vs An Unsound Heart

    Proverbs 14:30 King James Version (KJV) 30 A sound heart is the life of the flesh: but envy the rottenness of the bones. Mark 7:21-22 King James Version (KJV) 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: Job 5:2 King James Version (KJV) 2 For wrath killeth the foolish man, and envy slayeth the silly one.

  • The Bible Is The Most Read Book In The World Yet Why Still So Much Dysfunction?

    Well, there are a lot of reasons why even though the Bible is the most read book and yet still dysfunction

  • What is order in God’s system of function?

    Ephesians 5:1-33 KJV [1] Be ye therefore followers of God, as dear children; [2] And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. [3] But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; [4] Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. [5] For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. [6] Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. [7] Be not ye therefore partakers with them. [8] For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: [9] (For the fruit of the Spirit is in all goodness and righteousness and truth;) [10] Proving what is acceptable unto the Lord. [11] And have no fellowship with the unfruitful works of darkness, but rather reprove them. [12] For it is a shame even to speak of those things which are done of them in secret. [13] But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. [14] Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. [15] See then that ye walk circumspectly, not as fools, but as wise, [16] Redeeming the time, because the days are evil. [17] Wherefore be ye not unwise, but understanding what the will of the Lord is. [18] And be not drunk with wine, wherein is excess; but be filled with the Spirit; [19] Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; [20] Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; [21] Submitting yourselves one to another in the fear of God. [22] Wives, submit yourselves unto your own husbands, as unto the Lord. [23] For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. [24] Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. [25] Husbands, love your wives, even as Christ also loved the church, and gave himself for it; [26] That he might sanctify and cleanse it with the washing of water by the word, [27] That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. [28] So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. [29] For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: [30] For we are members of his body, of his flesh, and of his bones. [31] For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. [32] This is a great mystery: but I speak concerning Christ and the church. [33] Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. 1 Peter 2:21-25 KJV [21] For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: [22] Who did no sin, neither was guile found in his mouth: [23] Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: [24] Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. [25] For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls. 1 Peter 3:1-22 KJV [1] Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; [2] While they behold your chaste conversation coupled with fear. [3] Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; [4] But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. [5] For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: [6] Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. [7] Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. [8] Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: [9] Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. [10] For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: [11] Let him eschew evil, and do good; let him seek peace, and ensue it. [12] For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. [13] And who is he that will harm you, if ye be followers of that which is good? [14] But and if ye suffer for righteousness' sake, happy are ye : and be not afraid of their terror, neither be troubled; [15] But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: [16] Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. [17] For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. [18] For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: [19] By which also he went and preached unto the spirits in prison; [20] Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. [21] The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: [22] Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. 1 Corinthians 11:1-34 KJV [1] Be ye followers of me, even as I also am of Christ. [2] Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. [3] But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. [4] Every man praying or prophesying, having his head covered, dishonoureth his head. [5] But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. [6] For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. [7] For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. [8] For the man is not of the woman; but the woman of the man. [9] Neither was the man created for the woman; but the woman for the man. [10] For this cause ought the woman to have power on her head because of the angels. [11] Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. [12] For as the woman is of the man, even so is the man also by the woman; but all things of God. [13] Judge in yourselves: is it comely that a woman pray unto God uncovered? [14] Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? [15] But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. [16] But if any man seem to be contentious, we have no such custom, neither the churches of God. [17] Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. [18] For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. [19] For there must be also heresies among you, that they which are approved may be made manifest among you. [20] When ye come together therefore into one place, this is not to eat the Lord's supper. [21] For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. [22] What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. [23] For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: [24] And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. [25] After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. [26] For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. [27] Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. [28] But let a man examine himself, and so let him eat of that bread, and drink of that cup. [29] For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. [30] For this cause many are weak and sickly among you, and many sleep. [31] For if we would judge ourselves, we should not be judged. [32] But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. [33] Wherefore, my brethren, when ye come together to eat, tarry one for another. [34] And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. Deuteronomy 6:1-25 KJV [1] Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it: [2] That thou mightest fear the Lord thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged. [3] Hear therefore, O Israel, and observe to do it ; that it may be well with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milk and honey. [4] Hear, O Israel: The Lord our God is one Lord : [5] And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. [6] And these words, which I command thee this day, shall be in thine heart: [7] And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. [8] And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. [9] And thou shalt write them upon the posts of thy house, and on thy gates. [10] And it shall be, when the Lord thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, [11] And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; [12] Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage. [13] Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name. [14] Ye shall not go after other gods, of the gods of the people which are round about you; [15] (For the Lord thy God is a jealous God among you) lest the anger of the Lord thy God be kindled against thee, and destroy thee from off the face of the earth. [16] Ye shall not tempt the Lord your God, as ye tempted him in Massah. [17] Ye shall diligently keep the commandments of the Lord your God, and his testimonies, and his statutes, which he hath commanded thee. [18] And thou shalt do that which is right and good in the sight of the Lord : that it may be well with thee, and that thou mayest go in and possess the good land which the Lord sware unto thy fathers, [19] To cast out all thine enemies from before thee, as the Lord hath spoken. [20] And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the Lord our God hath commanded you? [21] Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the Lord brought us out of Egypt with a mighty hand: [22] And the Lord shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes: [23] And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers. [24] And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as it is at this day. [25] And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us. #Review

  • Why proper communication is so important to daily life function?

    Talk alone and no action is dangerous because it promotes procrastination and roundabout dysfunction

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