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.” - G.S “Meaning not to engage with a false argument then that causes that argument to fall down when

A main is a primary such as a primary street. A mania is as extreme high, whereas manic is extreme lows as in madness. - Exam.Def Video To Share:

clasping of the hands to rest, 11 And thy poverty hath come as a traveller, And thy want as an armed man . 12 A man of worthlessness, a man of iniquity, Walking [with] perverseness of mouth, 13 Winking with For a harlot consumeth unto a cake of bread, And an adulteress the precious soul hunteth. 27 Doth a man 28 Doth a man walk on the hot coals, And are his feet not scorched? stroke and shame he doth find, And his reproach is not wiped away, 34 For jealousy [is] the fury of a man

Responsibility is intertwined with a good fruit for good fruit comes because of responding to The Statutes in The Holy Scriptures wholly understood, or bad fruit is the lack of responding (or unwilling to learn and take that learned knowledge by application). ~G.S.MinistriesNotes #Study

Forgive means to “for” then to “give” it to God and let Him vindicate. Romans 12:19 (NKJV) So then: What does “love your ‘enemies’ mean”? It is meant, at those who think their real heart to heart (ability to connect at a heartfelt basis) neighbors

not misunderstood.” - G.S.Ministr #Observation

It means we’re humans and not robots! And Jehu said, What hast thou to do with peace? turn thee behind me. And Jehu answered, What hast thou to do with peace? [19] And he said unto them, What things? and with what body do they come?

truth, but obey unrighteousness, indignation and wrath, [9] Tribulation and anguish, upon every soul of man the Jew first, and also of the Gentile; [10 #Encouragement ] But glory, honour, and peace, to every man work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean thou that preachest a man should not steal, dost thou steal? [22] Thou that sayest a man should not commit adultery, dost thou commit adultery?

until we all attain to the unity of the faith and of the knowledge of the Son of God, to a full grown man be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men

this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God--what is good and well-pleasing and perfect. See, “how” it is important to be wise in what is righteous by urgently acting? of thy stewardship; for thou mayest be no longer steward. [3] Then the steward said within himself, What for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. [4] I am resolved what

Jesus does care! What makes life! Jesus wants us to know what real authentic love is. It’s in Loving Christ first. Then loving your neighbors as the person God put in your life for meaning! What is the meaning? What is being loved today? Though the tides billow high and the tides go over still trust the Lord.

Job 41:1-34 KJVS [1] Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? [2] Canst thou put an hook into his nose? or bore his jaw through with a thorn? [3] Will he make many supplications unto thee? will he speak soft words unto thee? [4] Will he make a covenant with thee? wilt thou take him for a servant for ever? [5] Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens? [6] Shall the companions make a banquet of him? shall they part him among the merchants? [7] Canst thou fill his skin with barbed irons? or his head with fish spears? [8] Lay thine hand upon him, remember the battle, do no more. [9] Behold, the hope of him is in vain: shall not one be cast down even at the sight of him? [10] None is so fierce that dare stir him up: who then is able to stand before me? [11] Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine. [12] I will not conceal his parts, nor his power, nor his comely proportion. [13] Who can discover the face of his garment? or who can come to him with his double bridle? [14] Who can open the doors of his face? his teeth are terrible round about. [15] His scales are his pride, shut up together as with a close seal. [16] One is so near to another, that no air can come between them. [17] They are joined one to another, they stick together, that they cannot be sundered. [18] By his neesings a light doth shine, and his eyes are like the eyelids of the morning. [19] Out of his mouth go burning lamps, and sparks of fire leap out. [20] Out of his nostrils goeth smoke, as out of a seething pot or caldron. [21] His breath kindleth coals, and a flame goeth out of his mouth. [22] In his neck remaineth strength, and sorrow is turned into joy before him. [23] The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved. [24] His heart is as firm as a stone; yea, as hard as a piece of the nether millstone. [25] When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves. [26] The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon. [27] He esteemeth iron as straw, and brass as rotten wood. [28] The arrow cannot make him flee: slingstones are turned with him into stubble. [29] Darts are counted as stubble: he laugheth at the shaking of a spear. [30] Sharp stones are under him: he spreadeth sharp pointed things upon the mire. [31] He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment. [32] He maketh a path to shine after him; one would think the deep to be hoary. [33] Upon earth there is not his like, who is made without fear. [34] He beholdeth all high things : he is a king over all the children of pride.