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Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Matthew 5:16,18-48 KJV [16] Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. [18] For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. [19] Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. [20] For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. [21] Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: [22] But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. [23] Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; [24] Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. [25] Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. [26] Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. [27] Ye have heard that it was said by them of old time, Thou shalt not commit adultery: [28] But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. [29] And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. [30] And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. [31] It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: [32] But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. [33] Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: [34] But I say unto you, Swear not at all; neither by heaven; for it is God's throne: [35] Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. [36] Neither shalt thou swear by thy head, because thou canst not make one hair white or black. [37] But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. [38] Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: [39] But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. [40] And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. [41] And whosoever shall compel thee to go a mile, go with him twain. [42] Give to him that asketh thee, and from him that would borrow of thee turn not thou away. [43] Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. [44] But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [45] That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. [46] For if ye love them which love you, what reward have ye? do not even the publicans the same? [47] And if ye salute your brethren only, what do ye more than others ? do not even the publicans so? [48] Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:1-3,5-15 KJV [1] And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: [2] And he opened his mouth, and taught them, saying, [3] Blessed are the poor in spirit: for theirs is the kingdom of heaven. [5] Blessed are the meek: for they shall inherit the earth. [6] Blessed are they which do hunger and thirst after righteousness: for they shall be filled. [7] Blessed are the merciful: for they shall obtain mercy. [8] Blessed are the pure in heart: for they shall see God. [9] Blessed are the peacemakers: for they shall be called the children of God. [10] Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. [11] Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. [12] Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. [13] Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. [14] Ye are the light of the world. A city that is set on an hill cannot be hid. [15] Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

Holy Bible and show biblical steps on how to achieve the perfect law of liberty known as God’s plan (found) in The Holy Bible. For example a step (if someone needed encouragement) would be as such: For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth. (Zechariah 4:10) The others steps would be: 1 Thessalonians 5:19-28 KJV [19 #Step ] Quench not the Spirit. [20 #Step ] Despise not prophesyings. [21 #Step ] Prove all things; hold fast that which is good. [22 #Step ] Abstain from all appearance of evil. [23 #Step ] And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. [24] Faithful is he that calleth you, who also will do it. [25 #Step ] Brethren, pray for us. [26] Greet all the brethren with an holy kiss. [27] I charge you by the Lord that this epistle be read unto all the holy brethren. [28] The grace of our Lord Jesus Christ be with you. Amen. #Step ~G.S.Ministr

And to prepare for the additional that Christ wants to do! ~ Devotional.Def

Galatians 5:1 KJVS [1] Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Galatians 5:2-26 KJVS — Meaning, vain unrighteous laws that contradict the ultimate fulfilled law of Christ that is His love, and understood grace it’s byproduct! [2] Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. [3] For I testify again to every man that is circumcised, that he is a debtor to do the whole law. [4] Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. [5] For we through the Spirit wait for the hope of righteousness by faith. [6] For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. [7] Ye did run well; who did hinder you that ye should not obey the truth? [8] This persuasion cometh not of him that calleth you. [9] A little leaven leaveneth the whole lump. [10] I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. [11] And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. [12] I would they were even cut off which trouble you. [13] For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. [14] For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. [15] But if ye bite and devour one another, take heed that ye be not consumed one of another. [16] This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. [17] For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. [18] But if ye be led of the Spirit, ye are not under the law. [19] Now the works of the flesh are manifest, which are these ; Adultery, fornication, uncleanness, lasciviousness, [20] Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, [21] Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. [22] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, [23] Meekness, temperance: against such there is no law. [24] And they that are Christ's have crucified the flesh with the affections and lusts. [25] If we live in the Spirit, let us also walk in the Spirit. [26] Let us not be desirous of vain glory, provoking one another, envying one another. Hebrews 12:11 KJVS [11] Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. Proverbs 12:1-28 KJVS [1] Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. [2] A good man obtaineth favour of the Lord : but a man of wicked devices will he condemn. [3] A man shall not be established by wickedness: but the root of the righteous shall not be moved. [4] A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. [5] The thoughts of the righteous are right: but the counsels of the wicked are deceit. [6] The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. [7] The wicked are overthrown, and are not: but the house of the righteous shall stand. [8] A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. [9] He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread. [10] A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. [11] He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding. [12] The wicked desireth the net of evil men : but the root of the righteous yieldeth fruit. [13] The wicked is snared by the transgression of his lips: but the just shall come out of trouble. [14] A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him. [15] The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise. [16] A fool's wrath is presently known: but a prudent man covereth shame. [17] He that speaketh truth sheweth forth righteousness: but a false witness deceit. [18] There is that speaketh like the piercings of a sword: but the tongue of the wise is health. [19] The lip of truth shall be established for ever: but a lying tongue is but for a moment. [20] Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy. [21] There shall no evil happen to the just: but the wicked shall be filled with mischief. [22] Lying lips are abomination to the Lord : but they that deal truly are his delight. [23] A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. [24] The hand of the diligent shall bear rule: but the slothful shall be under tribute. [25] Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. [26] The righteous is more excellent than his neighbour: but the way of the wicked seduceth them. [27] The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. [28] In the way of righteousness is life; and in the pathway thereof there is no death. Revelation 3:18-22 KJVS [18] I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. [19] As many as I love, I rebuke and chasten: be zealous therefore, and repent. [20] Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. [21] To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. [22] He that hath an ear, let him hear what the Spirit saith unto the churches.

2 Corinthians 5:17-21 KJV [17] Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. [18] And all things are of God, who hath reconciled

– G.S Humor #Review God is gonna do something regardless of what happened! Now faith is a well-grounded assurance of that for which we hope, and a conviction of the reality of things which we do not see.

“To know the strategy of a sly manner (the devil Satan) is it wants a person to quit completely or toil relentlessly instead of rely and rest on God.” – G.S.Ministr #Review #Study "It is written," replied Jesus, "'It is not on bread alone that a man shall live, but on whatsoever God shall appoint.'"

New every morning, abundant is thy faithfulness.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? (From John 6 KJV) [5] When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? [6] And this he said to prove him: for he himself knew what he would do. [7] Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. [8] One of his disciples, Andrew, Simon Peter's brother, saith unto him, [9] There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? [10] And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. [11] And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. [12] When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. [13] Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. [14] Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. [15] When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. [16] And when even was now come, his disciples went down unto the sea, [17] And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. [18] And the sea arose by reason of a great wind that blew. [19] So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. [20] But he saith unto them, It is I; be not afraid. [21] Then they willingly received him into the ship: and immediately the ship was at the land whither they went. [22] The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; [23] (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) [24] When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. [25] And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? [26] Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. [27] Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. [28] Then said they unto him, What shall we do, that we might work the works of God? [29] Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. [30] They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? [31] Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. [32] Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. [33] For the bread of God is he which cometh down from heaven, and giveth life unto the world. [34] Then said they unto him, Lord, evermore give us this bread. [35] And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. [36] But I said unto you, That ye also have seen me, and believe not. [37] All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. [38] For I came down from heaven, not to do mine own will, but the will of him that sent me. [39] And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. [40] And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. [41] The Jews then murmured at him, because he said, I am the bread which came down from heaven. [42] And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? [43] Jesus therefore answered and said unto them, Murmur not among yourselves. [44] No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. [45] It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. [46] Not that any man hath seen the Father, save he which is of God, he hath seen the Father. [47] Verily, verily, I say unto you, He that believeth on me hath everlasting life. [48] I am that bread of life. [49] Your fathers did eat manna in the wilderness, and are dead. [50] This is the bread which cometh down from heaven, that a man may eat thereof, and not die. [51] I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. [52] The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? [53] Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. [54] Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. [55] For my flesh is meat indeed, and my blood is drink indeed. [56] He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. [57] As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. [58] This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. [61] When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? [62] What and if ye shall see the Son of man ascend up where he was before? [63] It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. [64] But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. [65] And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

How does new come?: 1. A new day 2. New week 3. New month 4. New decades 5. New centuries 6. New millenniums Are you make the most out of life and the time?

A new good event is coming! #Humor