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The biggest problem with communication these days is the lack of correspondence in its entirety, meaning each person has a different expectation on when and how that communication should occur. If there is a mutual understanding between both parties that would intern enhance that communication. How to tell the times according to the Holiness that is set apart from this current world way that Jesus taught? If they listen to and adhere to The Holy Word of God then they are for us The Holy Scriptures Teach. If they listen not to The Holy Scriptures then they are not with us, and not for us, thus against us, and their ways in darkness. We are in the light of Christ, so what business do we have with the darkness?–None! Let’s keep sure that the conversations stay clean and in the pure light of Christ Jesus. ~ G.S.MinistriesDef

One to receive His already conquered victory over principalities.

here, and the spirit as in love, joy, peace, or malice, envy, and greed as examples of good spiritual vs

#Review Habakkuk 2:1-20 KJV [1] I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. [2] And the Lord answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. [3] For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. [4] Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. [5] Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: [6] Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay! [7] Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them? [8] Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein. [9] Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! [10] Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. [11] For the stone shall cry out of the wall, and the beam out of the timber shall answer it. [12] Woe to him that buildeth a town with blood, and stablisheth a city by iniquity! [13] Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity? [14] For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea. [15] Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness! [16] Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the Lord's right hand shall be turned unto thee, and shameful spewing shall be on thy glory. [17] For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein. [18] What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols? [19] Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it. [20] But the Lord is in his holy temple: let all the earth keep silence before him.

God creates things within His structure and will, and then that thing created decides how it wants to act without that is subject to God. #Day thought 21-22

Psalm 62:8-12 KJV #Step #Study [8] Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah. [9] Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity. [10] Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them. [11] God hath spoken once; twice have I heard this; that power belongeth unto God. [12] Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

The “purpose” is to know meaning and then to apply it using wisdom. A thing misled is a thing misused or misunderstood! It’s time to build awareness! ~G.S.MinistrDef

#Study #Deep #Awareness ~G.S.MinistriesNotes TRUTH vs. LIES!

- G.S.Ministr - Jesus fulfilled the promise so that the curse is no more when faith in Jesus is exercised as He overcame sin and death for us who have faith in Him. Now Called The Perfect Law of Liberty: James 1:22-27 KJV [22] But be ye doers of the word, and not hearers only, deceiving your own selves. [23] For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: [24] For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. [25] But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. [26] If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. [27] Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. Galatians 3:11-29 KJV [11] But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. [12] And the law is not of faith: but, The man that doeth them shall live in them. [13] Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: [14] That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. [15] Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. [16] Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. [17] And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. [18] For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. [19] Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. [20] Now a mediator is not a mediator of one, but God is one. [21] Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. [22] But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. [23] But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. [24] Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. [25] But after that faith is come, we are no longer under a schoolmaster. [26] For ye are all the children of God by faith in Christ Jesus. [27] For as many of you as have been baptized into Christ have put on Christ. [28] There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. [29] And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. John 10:10-18 KJV [10] The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. [11] I am the good shepherd: the good shepherd giveth his life for the sheep. [12] But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. [13] The hireling fleeth, because he is an hireling, and careth not for the sheep. [14] I am the good shepherd, and know my sheep, and am known of mine. [15] As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. [16] And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. [17] Therefore doth my Father love me, because I lay down my life, that I might take it again. [18] No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. Luke 15:1-32 KJV [1] Then drew near unto him all the publicans and sinners for to hear him. [2] And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. [3] And he spake this parable unto them, saying, [4] What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? [5] And when he hath found it, he layeth it on his shoulders, rejoicing. [6] And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. [7] I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. [8] Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it ? [9] And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [10] Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. [11] And he said, A certain man had two sons: [12] And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. [13] And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. [14] And when he had spent all, there arose a mighty famine in that land; and he began to be in want. [15] And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. [16] And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. [17] And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! [18] I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, [19] And am no more worthy to be called thy son: make me as one of thy hired servants. [20] And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. [21] And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. [22] But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: [23] And bring hither the fatted calf, and kill it ; and let us eat, and be merry: [24] For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. [25] Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. [26] And he called one of the servants, and asked what these things meant. [27] And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. [28] And he was angry, and would not go in: therefore came his father out, and intreated him. [29] And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: [30] But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. [31] And he said unto him, Son, thou art ever with me, and all that I have is thine. [32] It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found. #Review

Ruth 4:3-22 KJV [3] And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: [4] And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it : but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. [5] Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. [6] And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. [7] Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. [8] Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. [9] And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. [10] Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. [11] And all the people that were in the gate, and the elders, said, We are witnesses. The Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Beth-lehem: [12] And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the Lord shall give thee of this young woman. [13] So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son. [14] And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel. [15] And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. [16] And Naomi took the child, and laid it in her bosom, and became nurse unto it. [17] And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. [18] Now these are the generations of Pharez: Pharez begat Hezron, [19] And Hezron begat Ram, and Ram begat Amminadab, [20] And Amminadab begat Nahshon, and Nahshon begat Salmon, [21] And Salmon begat Boaz, and Boaz begat Obed, [22] And Obed begat Jesse, and Jesse begat David. Proverbs 31:16-31 KJV [16] She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. [17] She girdeth her loins with strength, and strengtheneth her arms. [18] She perceiveth that her merchandise is good: her candle goeth not out by night. [19] She layeth her hands to the spindle, and her hands hold the distaff. [20] She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. [21] She is not afraid of the snow for her household: for all her household are clothed with scarlet. [22] She maketh herself coverings of tapestry; her clothing is silk and purple. [23] Her husband is known in the gates, when he sitteth among the elders of the land. [24] She maketh fine linen, and selleth it ; and delivereth girdles unto the merchant. [25] Strength and honour are her clothing; and she shall rejoice in time to come. [26] She openeth her mouth with wisdom; and in her tongue is the law of kindness. [27] She looketh well to the ways of her household, and eateth not the bread of idleness. [28] Her children arise up, and call her blessed; her husband also, and he praiseth her. [29] Many daughters have done virtuously, but thou excellest them all. [30] Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. [31] Give her of the fruit of her hands; and let her own works praise her in the gates. Matthew 21:4-46 KJV [4] All this was done, that it might be fulfilled which was spoken by the prophet, saying, [5] Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. [6] And the disciples went, and did as Jesus commanded them, [7] And brought the ass, and the colt, and put on them their clothes, and they set him thereon. [8] And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. [9] And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. [10] And when he was come into Jerusalem, all the city was moved, saying, Who is this? [11] And the multitude said, This is Jesus the prophet of Nazareth of Galilee. [12] And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, [13] And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. [14] And the blind and the lame came to him in the temple; and he healed them. [15] And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, [16] And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? [17] And he left them, and went out of the city into Bethany; and he lodged there. [18] Now in the morning as he returned into the city, he hungered. [19] And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. [20] And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! [21] Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. [22] And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. [23] And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? [24] And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. [25] The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? [26] But if we shall say, Of men; we fear the people; for all hold John as a prophet. [27] And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. [28] But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. [29] He answered and said, I will not: but afterward he repented, and went. [30] And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. [31] Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. [32] For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. [33] Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: [34] And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. [35] And the husbandmen took his servants, and beat one, and killed another, and stoned another. [36] Again, he sent other servants more than the first: and they did unto them likewise. [37] But last of all he sent unto them his son, saying, They will reverence my son. [38] But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. [39] And they caught him, and cast him out of the vineyard, and slew him. [40] When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? [41] They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. [42] Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? [43] Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. [44] And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. [45] And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. [46] But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

O that they were wise, that they understood this, that they would consider their latter end! How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up? For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: Their wine is the poison of dragons, and the cruel venom of asps. Is not this laid up in store with me, and sealed up among my treasures? To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. And he shall say, Where are their gods, their rock in whom they trusted, Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection. See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. For I lift up my hand to heaven, and say, I live for ever. I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy. Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people. And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun. And Moses made an end of speaking all these words to all Israel: And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law. For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it. (From Deuteronomy 32) Joshua 23:6-16 KJV [6] Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left; [7] That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them: [8] But cleave unto the Lord your God, as ye have done unto this day. [9] For the Lord hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day. [10] One man of you shall chase a thousand: for the Lord your God, he it is that fighteth for you, as he hath promised you. [11] Take good heed therefore unto yourselves, that ye love the Lord your God. [12] Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you: [13] Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath given you. [14] And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. [15] Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you. [16] When ye have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.

The worldly markets, for example, the “stock market’s general way it’s viewed” (In general, unless there is a strategy that gives back to self-improvement, and that would in turn give back to the community.) or any non-community type market that is for profit only “strategy,” and that is not for education or doesn’t enhance the way that following God shows is a “ worldly market place.” Instead, a Christ-like market place should cause community enhancement that would in-turn produce a gain for understanding, and a real profit the way The Holy Scriptures teach. - G.S.MinistriesDevotional Hosea 1:1-11 KJV [1] The word of the Lord that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. [2] The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord. [3] So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son. [4] And the Lord said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel. [5] And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel. [6] And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away. [7] But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen. [8] Now when she had weaned Lo-ruhamah, she conceived, and bare a son. [9] Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God. [10] Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God. [11] Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel. Hosea 2:1-23 KJV [1] Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah. [2] Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts; [3] Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst. [4] And I will not have mercy upon her children; for they be the children of whoredoms. [5] For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink. [6] Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths. [7] And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them : then shall she say, I will go and return to my first husband; for then was it better with me than now. [8] For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal. [9] Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness. [10] And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand. [11] I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts. [12] And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them. [13] And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the Lord. [14] Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her. [15] And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt. [16] And it shall be at that day, saith the Lord, that thou shalt call me Ishi; and shalt call me no more Baali. [17] For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. [18] And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely. [19] And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies. [20] I will even betroth thee unto me in faithfulness: and thou shalt know the Lord. [21] And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth; [22] And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel. [23] And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God. Hosea 3:1-5 KJV [1] Then said the Lord unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the Lord toward the children of Israel, who look to other gods, and love flagons of wine. [2] So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley: [3] And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee. [4] For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: [5] Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days. Hosea 4:1-19 KJV [1] Hear the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. [2] By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood. [3] Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away. [4] Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest. [5] Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother. [6] My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. [7] As they were increased, so they sinned against me: therefore will I change their glory into shame. [8] They eat up the sin of my people, and they set their heart on their iniquity. [9] And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings. [10] For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the Lord. [11] Whoredom and wine and new wine take away the heart. [12] My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God. [13] They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery. [14] I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall. [15] Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, The Lord liveth. [16] For Israel slideth back as a backsliding heifer: now the Lord will feed them as a lamb in a large place. [17] Ephraim is joined to idols: let him alone. [18] Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye. [19] The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices. Hosea 5:1-15 KJV [1] Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor. [2] And the revolters are profound to make slaughter, though I have been a rebuker of them all. [3] I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled. [4] They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the Lord. [5] And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them. [6] They shall go with their flocks and with their herds to seek the Lord ; but they shall not find him ; he hath withdrawn himself from them. [7] They have dealt treacherously against the Lord : for they have begotten strange children: now shall a month devour them with their portions. [8] Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after thee, O Benjamin. [9] Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be. [10] The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water. [11] Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment. [12] Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness. [13] When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound. [14] For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him. [15] I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early. Hosea 6:1-11 KJV [1] Come, and let us return unto the Lord : for he hath torn, and he will heal us; he hath smitten, and he will bind us up. [2] After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. [3] Then shall we know, if we follow on to know the Lord : his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. [4] O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away. [5] Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth. [6] For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. [7] But they like men have transgressed the covenant: there have they dealt treacherously against me. [8] Gilead is a city of them that work iniquity, and is polluted with blood. [9] And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness. [10] I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled. [11] Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people. #Review