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438 results found for "Confidant vs. gossip"
- What Is Righteousness (The Just) vs. Unrighteousness (Injustice)?
#Review Habakkuk 2:1-20 KJV [1] I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. [2] And the Lord answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. [3] For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. [4] Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. [5] Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: [6] Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay! [7] Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them? [8] Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein. [9] Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! [10] Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. [11] For the stone shall cry out of the wall, and the beam out of the timber shall answer it. [12] Woe to him that buildeth a town with blood, and stablisheth a city by iniquity! [13] Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity? [14] For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea. [15] Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness! [16] Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the Lord's right hand shall be turned unto thee, and shameful spewing shall be on thy glory. [17] For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein. [18] What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols? [19] Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it. [20] But the Lord is in his holy temple: let all the earth keep silence before him.
- “How to build confidence properly is to stride forward the way of true life and the existence that
Jesus Has.” - G.S.Ministr Psalm 17:1-7 KJV [1] Hear the right, O Lord, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips. [2] Let my sentence come forth from thy presence; let thine eyes behold the things that are equal. [3] Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress. [4] Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer. [5] Hold up my goings in thy paths, that my footsteps slip not. [6] I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech. [7] Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them.
- Within vs without what is the difference?
God creates things within His structure and will, and then that thing created decides how it wants to act without that is subject to God. #Day thought 21-22
- What is a balance? What is a balance in humility vs. pride according to this Scripture?
Psalm 62:8-12 KJV #Step #Study [8] Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah. [9] Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity. [10] Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them. [11] God hath spoken once; twice have I heard this; that power belongeth unto God. [12] Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.
- What is gossip simply put? It’s twisted information untrue (unethical communication).
Gossip is twisted information (that are often rumors) that are completely a made up (Untrue in that there How to guard the mind against gossip? Forgiveness all around to all that is to for give it (situation) to God is a remedy to undo the damage that gossips
- The “purpose” is to know (truth vs deception)
The “purpose” is to know meaning and then to apply it using wisdom. A thing misled is a thing misused or misunderstood! It’s time to build awareness! ~G.S.MinistrDef
- What is a cult vs. real spiritual growth? The Real Divinity of Jesus Christ has a flow
#Study #Deep #Awareness ~G.S.MinistriesNotes TRUTH vs. LIES!
- What is negative thinking? How to rebuke negative words and over talks that are gossips?
Psalm 94:1-11 KJV [1] O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. [2] Lift up thyself, thou judge of the earth: render a reward to the proud. [3] Lord, how long shall the wicked, how long shall the wicked triumph? [4] How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? [5] They break in pieces thy people, O Lord, and afflict thine heritage. [6] They slay the widow and the stranger, and murder the fatherless. [7] Yet they say, The Lord shall not see, neither shall the God of Jacob regard it. [8] Understand, ye brutish among the people: and ye fools, when will ye be wise? [9] He that planted the ear, shall he not hear? he that formed the eye, shall he not see? [10] He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know? [11] The Lord knoweth the thoughts of man, that they are vanity. What thank have ye? Where do negative psychologies come from? The thought behind that thought that is thought? Luke 6:32-49 KJV [32] For if ye love them which love you, what thank have ye? for sinners also love those that love them. [33] And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. [34] And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. [35] But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. [36] Be ye therefore merciful, as your Father also is merciful. [37] Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: [38] Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. [39] And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? [40] The disciple is not above his master: but every one that is perfect shall be as his master. [41] And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? [42] Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. [43] For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. [44] For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. [45] A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. [46] And why call ye me, Lord, Lord, and do not the things which I say? [47] Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: [48] He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. [49] But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. How to break free from negative thoughts that overwhelm and how to get over them as they come from our experiences? Psalm 94:17-23 KJV [17] Unless the Lord had been my help, my soul had almost dwelt in silence. [18] When I said, My foot slippeth; thy mercy, O Lord, held me up. [19] In the multitude of my thoughts within me thy comforts delight my soul. [20] Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? [21] They gather themselves together against the soul of the righteous, and condemn the innocent blood. [22] But the Lord is my defence; and my God is the rock of my refuge. [23] And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the Lord our God shall cut them off. What is real positivity and how to use it in neutral to not overdue sadness and then how to stay positive in a balanced way meaning not superficial? Psalm 94:12-17 KJV [12] Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law; [13] That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. [14] For the Lord will not cast off his people, neither will he forsake his inheritance. [15] But judgment shall return unto righteousness: and all the upright in heart shall follow it. [16] Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity? [17] Unless the Lord had been my help, my soul had almost dwelt in silence. Why it can be hard to keep on in faith and in general day to day life? 2 Chronicles 19:9 KJV [9] And he charged them, saying, Thus shall ye do in the fear of the Lord, faithfully, and with a perfect heart. 1 Samuel 26:21-25 KJV [21] Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly. [22] And David answered and said, Behold the king's spear! and let one of the young men come over and fetch it. [23] The Lord render to every man his righteousness and his faithfulness: for the Lord delivered thee into my hand to day, but I would not stretch forth mine hand against the Lord's anointed. [24] And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the Lord, and let him deliver me out of all tribulation. [25] Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place. Psalm 12:1-8 KJV [1] Help, Lord ; for the godly man ceaseth; for the faithful fail from among the children of men. [2] They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. [3] The Lord shall cut off all flattering lips, and the tongue that speaketh proud things: [4] Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? [5] For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord ; I will set him in safety from him that puffeth at him. [6] The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times. [7] Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever. [8] The wicked walk on every side, when the vilest men are exalted. Psalm 40:10-17 KJV [10] I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation. [11] Withhold not thou thy tender mercies from me, O Lord : let thy lovingkindness and thy truth continually preserve me. [12] For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me. [13] Be pleased, O Lord, to deliver me: O Lord, make haste to help me. [14] Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil. [15] Let them be desolate for a reward of their shame that say unto me, Aha, aha. [16] Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The Lord be magnified. [17] But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God. Psalm 89:1-2,5,8,24,33,37 KJV [1] I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations. [2] For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. [5] And the heavens shall praise thy wonders, O Lord : thy faithfulness also in the congregation of the saints. [8] O Lord God of hosts, who is a strong Lord like unto thee? or to thy faithfulness round about thee? [24] But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted. [33] Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail. [37] It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. Proverbs 13:17 KJV [17] A wicked messenger falleth into mischief: but a faithful ambassador is health. Proverbs 25:13 KJV [13] As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters. Proverbs 27:6-7 KJV [6] Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. [7] The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet. #Ministries Connect Deep Bible Study
- “Exploitation is that of deception vs. real integration is doing the purpose Jesus taught.”
- G.S.Ministr - Jesus fulfilled the promise so that the curse is no more when faith in Jesus is exercised as He overcame sin and death for us who have faith in Him. Now Called The Perfect Law of Liberty: James 1:22-27 KJV [22] But be ye doers of the word, and not hearers only, deceiving your own selves. [23] For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: [24] For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. [25] But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. [26] If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. [27] Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. Galatians 3:11-29 KJV [11] But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. [12] And the law is not of faith: but, The man that doeth them shall live in them. [13] Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: [14] That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. [15] Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. [16] Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. [17] And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. [18] For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. [19] Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. [20] Now a mediator is not a mediator of one, but God is one. [21] Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. [22] But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. [23] But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. [24] Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. [25] But after that faith is come, we are no longer under a schoolmaster. [26] For ye are all the children of God by faith in Christ Jesus. [27] For as many of you as have been baptized into Christ have put on Christ. [28] There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. [29] And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. John 10:10-18 KJV [10] The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. [11] I am the good shepherd: the good shepherd giveth his life for the sheep. [12] But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. [13] The hireling fleeth, because he is an hireling, and careth not for the sheep. [14] I am the good shepherd, and know my sheep, and am known of mine. [15] As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. [16] And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. [17] Therefore doth my Father love me, because I lay down my life, that I might take it again. [18] No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. Luke 15:1-32 KJV [1] Then drew near unto him all the publicans and sinners for to hear him. [2] And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. [3] And he spake this parable unto them, saying, [4] What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? [5] And when he hath found it, he layeth it on his shoulders, rejoicing. [6] And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. [7] I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. [8] Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it ? [9] And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [10] Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. [11] And he said, A certain man had two sons: [12] And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. [13] And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. [14] And when he had spent all, there arose a mighty famine in that land; and he began to be in want. [15] And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. [16] And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. [17] And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! [18] I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, [19] And am no more worthy to be called thy son: make me as one of thy hired servants. [20] And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. [21] And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. [22] But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: [23] And bring hither the fatted calf, and kill it ; and let us eat, and be merry: [24] For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. [25] Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. [26] And he called one of the servants, and asked what these things meant. [27] And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. [28] And he was angry, and would not go in: therefore came his father out, and intreated him. [29] And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: [30] But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. [31] And he said unto him, Son, thou art ever with me, and all that I have is thine. [32] It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found. #Review
- Corporate “Enterprise” vs. Christ Centered Marketplace Different Structure Differences
Ruth 4:3-22 KJV [3] And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: [4] And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it : but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. [5] Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. [6] And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. [7] Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. [8] Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. [9] And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. [10] Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. [11] And all the people that were in the gate, and the elders, said, We are witnesses. The Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Beth-lehem: [12] And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the Lord shall give thee of this young woman. [13] So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son. [14] And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel. [15] And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. [16] And Naomi took the child, and laid it in her bosom, and became nurse unto it. [17] And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. [18] Now these are the generations of Pharez: Pharez begat Hezron, [19] And Hezron begat Ram, and Ram begat Amminadab, [20] And Amminadab begat Nahshon, and Nahshon begat Salmon, [21] And Salmon begat Boaz, and Boaz begat Obed, [22] And Obed begat Jesse, and Jesse begat David. Proverbs 31:16-31 KJV [16] She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. [17] She girdeth her loins with strength, and strengtheneth her arms. [18] She perceiveth that her merchandise is good: her candle goeth not out by night. [19] She layeth her hands to the spindle, and her hands hold the distaff. [20] She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. [21] She is not afraid of the snow for her household: for all her household are clothed with scarlet. [22] She maketh herself coverings of tapestry; her clothing is silk and purple. [23] Her husband is known in the gates, when he sitteth among the elders of the land. [24] She maketh fine linen, and selleth it ; and delivereth girdles unto the merchant. [25] Strength and honour are her clothing; and she shall rejoice in time to come. [26] She openeth her mouth with wisdom; and in her tongue is the law of kindness. [27] She looketh well to the ways of her household, and eateth not the bread of idleness. [28] Her children arise up, and call her blessed; her husband also, and he praiseth her. [29] Many daughters have done virtuously, but thou excellest them all. [30] Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. [31] Give her of the fruit of her hands; and let her own works praise her in the gates. Matthew 21:4-46 KJV [4] All this was done, that it might be fulfilled which was spoken by the prophet, saying, [5] Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. [6] And the disciples went, and did as Jesus commanded them, [7] And brought the ass, and the colt, and put on them their clothes, and they set him thereon. [8] And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. [9] And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. [10] And when he was come into Jerusalem, all the city was moved, saying, Who is this? [11] And the multitude said, This is Jesus the prophet of Nazareth of Galilee. [12] And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, [13] And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. [14] And the blind and the lame came to him in the temple; and he healed them. [15] And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, [16] And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? [17] And he left them, and went out of the city into Bethany; and he lodged there. [18] Now in the morning as he returned into the city, he hungered. [19] And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. [20] And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! [21] Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. [22] And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. [23] And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? [24] And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. [25] The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? [26] But if we shall say, Of men; we fear the people; for all hold John as a prophet. [27] And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. [28] But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. [29] He answered and said, I will not: but afterward he repented, and went. [30] And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. [31] Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. [32] For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. [33] Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: [34] And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. [35] And the husbandmen took his servants, and beat one, and killed another, and stoned another. [36] Again, he sent other servants more than the first: and they did unto them likewise. [37] But last of all he sent unto them his son, saying, They will reverence my son. [38] But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. [39] And they caught him, and cast him out of the vineyard, and slew him. [40] When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? [41] They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. [42] Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? [43] Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. [44] And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. [45] And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. [46] But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
- “Maturity in Christ is as righteous confidence in knowledge of the victory already in the Lord and
to live upon it in deed and in truth.” - G.S “To crush the opposing imaginations and ideas that contradict His Word for the Word of the Lord stands and crushes the lies and deception of the evil devils.” - G.S #transformation by the renewing of mind 20-21
- (The Real ROCK vs. a fake rock) as how God works through brotherly love example:
O that they were wise, that they understood this, that they would consider their latter end!






