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Faith is our Shield: Romans 1:1-32 KJV [1] Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, [2] (Which he had promised afore by his prophets in the holy scriptures,) [3] Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; [4] And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: [5] By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: [6] Among whom are ye also the called of Jesus Christ: [7] To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. [8] First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. [9] For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; [10] Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. [11] For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; [12] That is, that I may be comforted together with you by the mutual faith both of you and me. [13] Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. [14] I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. [15] So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. [16] For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. [17] For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. [18] For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; [19] Because that which may be known of God is manifest in them; for God hath shewed it unto them. [20] For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: [21] Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. [22] Professing themselves to be wise, they became fools, [23] And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. [24] Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: [25] Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. [26] For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: [27] And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. [28] And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; [29] Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, [30] Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, [31] Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: [32] Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. #Review

- G.S.MinistrDef - (It seems like it happens in steps.)

No one can steal what you have ordered! Order are your ways! You heard the cries! Oh Lord! You gave and give what no man can! True wealth is wisdom in your ways! Praise Jesus! Yahweh!

a reason He has given us a purpose This is the prayer of purpose Praise God for His purpose Nothing can compare No works nor deeds can compare to what Jesus offers Oh who can comprehend? It’s done Not by false expectations or false personas But by the assurance of The Lord Jesus Things can

2 Corinthians 4:8-18 KJV [8] We are troubled on every side, yet not distressed; we are perplexed, but not in despair; [9] Persecuted, but not forsaken; cast down, but not destroyed; [10] Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. [11] For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. [12] So then death worketh in us, but life in you. [13] We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; [14] Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. [15] For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. [16] For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. [17] For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; [18] While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. “Now faith is the substance of things hoped for, the evidence of things not seen.” “They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.” Exodus 22:10-31 KJV [10] If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it : [11] Then shall an oath of the Lord be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good. [12] And if it be stolen from him, he shall make restitution unto the owner thereof. [13] If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn. [14] And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good. [15] But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire. [16] And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. [17] If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. [18] Thou shalt not suffer a witch to live. [19] Whosoever lieth with a beast shall surely be put to death. [20] He that sacrificeth unto any god, save unto the Lord only, he shall be utterly destroyed. [21] Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt. [22] Ye shall not afflict any widow, or fatherless child. [23] If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; [24] And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. [25] If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. [26] If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down: [27] For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. [28] Thou shalt not revile the gods, nor curse the ruler of thy people. [29] Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me. [30] Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me. [31] And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs. “Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!” “The eye also which saw him shall see him no more; neither shall his place any more behold him.” “For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;” “The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.” “They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?” “Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?”

~ G.S.MinistrDef

In this life there are negative things that happen as it is a fractured world.

When the Truth of Jesus is followed! Luke 9:13-62 KJVS [13] But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. [14] For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. [15] And they did so, and made them all sit down. [16] Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. [17] And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets. [18] And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? [19] They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. [20] He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. [21] And he straitly charged them, and commanded them to tell no man that thing; [22] Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. [23] And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. [24] For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. [25] For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? [26] For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels. [27] But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God. [28] And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. [29] And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. [30] And, behold, there talked with him two men, which were Moses and Elias: [31] Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem. [32] But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. [33] And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said. [34] While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. [35] And there came a voice out of the cloud, saying, This is my beloved Son: hear him. [36] And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen. [37] And it came to pass, that on the next day, when they were come down from the hill, much people met him. [38] And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. [39] And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. [40] And I besought thy disciples to cast him out; and they could not. [41] And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither. [42] And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. [43] And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples, [44] Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. [45] But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying. [46] Then there arose a reasoning among them, which of them should be greatest. [47] And Jesus, perceiving the thought of their heart, took a child, and set him by him, [48] And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great. [49] And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. [50] And Jesus said unto him, Forbid him not: for he that is not against us is for us. [51] And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, [52] And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. [53] And they did not receive him, because his face was as though he would go to Jerusalem. [54] And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? [55] But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. [56] For the Son of man is not come to destroy men's lives, but to save them. And they went to another village. [57] And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. [58] And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. [59] And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. [60] Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. [61] And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. [62] And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

whereas Christ is what He can do through us.” - G.S.MinistrDef #Review Numbers 22:1-41 KJV [1] And the

“When devoted in the true ways of nobility is known there is gain, that is appreciated, and realized as true profit received.” ~G.S

Then heartaches can be avoided, and at least mended long term. Then to have a goodly, and Godly plan is as a weapon to conquer over procrastination a thing that hinders through Him the Scriptures teach, therefore He is the only one who can really solve anything. or a person’s relationship. They are all relationships. The meaning of currency is also a relationship.

.” - G.S.MinistrDef - “A happy attitude comes from joy that only can come from Jehovah!”