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  • “To be judgmental is to judge without seeing the whole thing in its entirety.” - G.S.MinistrDef

    “To judge uprightly is to see things in its whole.” - G.S.MinistrDef Matthew 13:17-58 KJV [17] For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them ; and to hear those things which ye hear, and have not heard them. [18] Hear ye therefore the parable of the sower. [19] When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. [20] But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; [21] Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. [22] He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. [23] But he that received seed into the good ground is he that heareth the word, and understandeth it ; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. [24] Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: [25] But while men slept, his enemy came and sowed tares among the wheat, and went his way. [26] But when the blade was sprung up, and brought forth fruit, then appeared the tares also. [27] So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? [28] He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? [29] But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. [30] Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. [31] Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: [32] Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. [33] Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. [34] All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: [35] That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. [36] Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. [37] He answered and said unto them, He that soweth the good seed is the Son of man; [38] The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one ; [39] The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. [40] As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. [41] The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; [42] And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. [43] Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. [44] Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. [45] Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: [46] Who, when he had found one pearl of great price, went and sold all that he had, and bought it. [47] Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: [48] Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. [49] So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, [50] And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. [51] Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. [52] Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [53] And it came to pass, that when Jesus had finished these parables, he departed thence. [54] And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? [55] Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? [56] And his sisters, are they not all with us? Whence then hath this man all these things? [57] And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. [58] And he did not many mighty works there because of their unbelief.

  • “The question is what value system is being adopted and why!” - G.S.Notes

    Either the value system is upright and adhered to a the Scriptures ways (that is about repentance) or its of worldly ways crooked as evil masks up, but the mask always comes off because evil is always exposed by God who is in Heaven. Or any views? (To filter based on The Bible)

  • “The expensive thing is what matters most to the heart of that particular person.” - G.S.MinistrDef

    for where your treasure is, there will be also your heart. (Matt. 6:21 YLT)

  • “It’s not about how expensive or how inexpensive a thing is, but it’s functionality is what matters.

    “The question to ask is what is the purpose of doing this thing.” - G.S.Ministr Yet true godliness with contentment is itself great wealth. (1 Timothy 6:6 NLT)

  • What is self-control a fruit of the Spirit? “To take control of an impulse that crosses over to

    overdoing a thing to not overdue the impulse is as self-control.” - G.S.MinistrDef Galatians 5:22-23 (WEB) 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23 gentleness, and self-control. Against such things there is no law.

  • “When you can see the value through the noise for what it really is, then you can harvest it for an

    uplifting turnaround by listening and applying wisdom found in The Scriptures.” - G.S.Ministr

  • “To step into the unknown by trusting Jesus in faith is the first step to success.” - G.S.NoteSong

    Ephesians 3:14-21 KJV [14] For this cause I bow my knees unto the Father of our Lord Jesus Christ, [15] Of whom the whole family in heaven and earth is named, [16] That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; [17] That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, [18] May be able to comprehend with all saints what is the breadth, and length, and depth, and height; [19] And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. [20] Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, [21] Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

  • “Even if we fall while walking by faith Jesus will pick us back up when we call on Him by trust!”

    - G.S.MinistrSong Matthew 14:27-36 KJV [27] But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. [28] And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. [29] And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. [30] But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. [31] And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? [32] And when they were come into the ship, the wind ceased. [33] Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. [34] And when they were gone over, they came into the land of Gennesaret. [35] And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased; [36] And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole. Proverbs 24:16-17 KJV [16] For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief. [17] Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

  • “It is in the unknown that faith is tested if it is steadfast in Jesus or acts impulsively to a

    DECISION.” - G.S.MinistrSong “But without faith it is impossible to please him: for he that cometh to God must believe that he is and that he is a rewarder of them that diligently seek him.” - G.S.Notes

  • “Unwavering faith is the complete surrender to The Lord Jesus Christ of Nazareth.” - G.S.MinistrSong

    2 Corinthians 5:7 KJV [7] (For we walk by faith, not by sight:) And faith is of things hoped for a confidence, of matters not seen a conviction, for in this were the elders testified of; by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing; by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

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