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love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how never hunger; and he that believeth on me shall never thirst. [36] But I said unto you, That ye also have this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have how is it then that he saith, I came down from heaven? which I will give for the life of the world. [52] The Jews therefore strove among themselves, saying, How

and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have

How to press onward when pressured in? disciplined imagination as God gives imagination to innovate blessings that connects to the purpose Jesus gave

The driver is what gives the energy to do something and that driver comes from hope. Hope is important to keep as it is like a consumable item that needs to keep its flame. - G.S.MinistriesDevotional “An effort of love is the sacrifice component as the driver in life that is why it is important to love the proper upright things and manner to what life is in retrospect.” - G.S

order of understanding is as God can give a general understanding but the major details He wants us to have

“When you make your own decisions, then you know that you're not manipulated.” - G.S.Ministr #Humor

rest, and the son of thy handmaid, and the stranger, may be refreshed. [13] And in all things that I have not. [11] If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without precious substance, we shall fill our houses with spoil: [14] Cast in thy lot among us; let us all have every one that is greedy of gain; which taketh away the life of the owners thereof. [20] Wisdom crieth without place of concourse, in the openings of the gates: in the city she uttereth her words, saying, [22] How

eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate. building was straitened more than the lowest and the middlemost from the ground. [7] And the wall that was without that walketh disorderly, and not after the tradition which he received of us. [7] For yourselves know how day long: but the righteous giveth and spareth not. [27] The sacrifice of the wicked is abomination: how [17] How thy garments are warm, when he quieteth the earth by the south wind ?

12] For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that , and found me. [18] The Lord grant unto him that he may find mercy of the Lord in that day: and in how learned, in whatsoever state I am, therewith to be content. [12] I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry,

brook Cherith, that is before Jordan. [4] And it shall be, that thou shalt drink of the brook; and I have him, saying, [9] Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have me, I pray thee, a morsel of bread in thine hand. [12] And she said, As the Lord thy God liveth, I have his sickness was so sore, that there was no breath left in him. [18] And she said unto Elijah, What have

the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. [22] And of some have compassion, making a difference: [23] And others save with fear, pulling them out of the fire; hating

shared meaning when each do their rolls and parts, then any unit of exchange can go further and that is how them that have been occupied therein. [10] We have an altar, whereof they have no right to eat which bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. [12] Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. [13] Let us go forth therefore unto him without the camp, bearing his reproach. [14] For here