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] That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us of God. [16] The law and the prophets were until John: since that time the kingdom of God is preached seeth Abraham afar off, and Lazarus in his bosom. [24] And he cried and said, Father Abraham, have mercy Lazarus evil things: but now he is comforted, and thou art tormented. [26] And beside all this, between us great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us

commanded us; and we came to Kadesh-barnea. [20] And I said unto you, Ye are come unto the mountain of the Amorites, which the Lord our God doth give unto us. [21] Behold, the Lord thy God hath set the before us, and they shall search us out the land, and bring us word again by what way we must go up, us, and brought us word again, and said, It is a good land which the Lord our God doth give us. [26] , and shalt be obedient unto his voice; [31] (For the Lord thy God is a merciful God;) he will not forsake

the king of Egypt, and ye shall say unto him, The Lord God of the Hebrews hath met with us: and now with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God; lest he fall upon us with pestilence, or with the sword. 4 And the king of Egypt said unto them command us. 28 And Pharaoh said, I will let you go, that ye may sacrifice to the Lord your God in the this man be a snare unto us?

thoughts rightly to be vindicated through truth.” - G.S

for one-another to advance in life.

him, Lord, shew us the Father, and it sufficeth us. [9] Jesus saith unto him, Have I been so long time he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Arise, let us go hence. born again, he cannot see the kingdom of God. [4] Nicodemus saith unto him, How can a man be born when

thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. [15] He saith unto [16] And Simon Peter answered and said, Thou art the Christ, the Son of the living God. [17] And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. among themselves, saying, It is because we have taken no bread. [8] Which when Jesus perceived, he said unto

When God’s instructions are not followed then shame comes, but when His instructions are properly followed

#Step The order shown in these Scriptures: 1 Corinthians 14:33,37-40 KJV [33] For God is not the author came the word of God out from you? or came it unto you only? men, but unto God: for no man understandeth him ; howbeit in the spirit he speaketh mysteries. [3] But I will sing with the spirit, and I will sing with the understanding also. [16] Else when thou shalt bless , and report that God is in you of a truth. [26] How is it then, brethren?

Hebrews 1 (KJV) 1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of better than the angels, as he hath by inheritance obtained a more excellent name than they. 5 For unto And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 8 But unto of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath

#transformation by the renewing of mind 20-21

– G.S.Ministr – "That is why logic is essential to understanding the similes and meanings behind the expressions." "The expressions are what is essential in communication." #Logic Matthew 13:10-17 (YLT) 10 And the disciples having come near, said to him, `Wherefore in similes dost thou speak to them?' 11 And he answering said to them that -- `To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given, 12 for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him. 13 `Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand, 14 and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive, 15 for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they might see with the eyes, and with the ears might hear, and with the heart understand, and turn back, and I might heal them. 16 `And happy are your eyes because they see, and your ears because they hear, 17 for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear.