Scriptures teach what the logic of God really is and the trap of the devil is of a gross matter.” - G.S.MinistrDef , because thou art his wife: how then can I do this great wickedness, and sin against God? , and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto , saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me: [18] And it ] And it came to pass, when his master heard the words of his wife, which she spake unto him, saying,

, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5 Better is to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. 18 Behold all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is he shall not much remember the days of his life; because God answereth him in the joy of his heart.

He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. under the fifth rib: and Rechab and Baanah his brother escaped. 7 For when they came into the house, he to Hebron, and said to the king, Behold the head of Ishbosheth the son of Saul thine enemy, which sought for his tidings: 11 How much more, when wicked men have slain a righteous person in his own house upon

God created the metric system. 10%—conscious 90% are things such as subconscious or things one doesn’

Hosea 10 (KJV) 1 Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images. 2 Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images. 3 For now they shall say, We have no king, because we feared not the Lord in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he

it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: [8] But made promise to Abraham, because he could swear by no greater, he sware by himself, [14] Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. [15] And so, after he had patiently endured, he obtained the promise. [16] For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. [17] Wherein God, willing more abundantly to shew unto the heirs of

I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred God forbid: for if there had been a law given which could have given life, verily righteousness should the presence of the angels of God over one sinner that repenteth. [11] And he said, A certain man had him. [17] And when he came to himself, he said, How many hired servants of my father's have bread enough the house, he heard musick and dancing. [26] And he called one of the servants, and asked what these

remembered that he had said this unto them; and they believed the scripture, and the word which Jesus but ye have made it a den of thieves. [18] And the scribes and chief priests heard it, and sought how , but shall believe that those things which he saith shall come to pass; he shall have whatsoever he which is in heaven forgive your trespasses. [27] And they come again to Jerusalem: and as he was walking [29] And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I

– G.S.MinistrDef – 1 Corinthians 1:27-31 KJV [27] But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; [28] And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: [29] That no flesh should glory in his presence , and redemption: [31] That, according as it is written, He that glorieth, let him glory in the Lord.

speak evil of me, When shall he die, and his name perish? 6 And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth hurt. 8 An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. 9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted thou upholdest me in mine integrity, and settest me before thy face for ever. 13 Blessed be the Lord God

die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his ] Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.

Doth God take care for oxen? [10] Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that [17] For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. [18] What is my reward then? that are under the law; [21] To them that are without law, as without law, (being not without law to God