their clods, the garners are laid desolate, the barns are broken down; for the corn is withered. 18 How mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the Lord is great and very terrible; and who can abide it? , and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come

. - G.S “Secular views have nothing to do with the principles that aid in life.” - G.S “Vain religion has nothing to do with principles that aid in life.” - G.S

. [12] Not as Cain, who was of that wicked one, and slew his brother. hate you. [14] We know that we have passed from death unto life, because we love the brethren. ye know that no murderer hath eternal life abiding in him. [16] Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. [17] But whoso him, how dwelleth the love of God in him?

unity that comes from Christ! ~ G.S.Ministries #transformation by the renewing of mind 20-21

John 6:63 (WEB) It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life. ~ G.S.MinistrSong John 6:53-70 KJV [53] Then drink his blood, ye have no life in you. [54] Whoso eateth my flesh, and drinketh my blood, hath eternal ; who can hear it? they are spirit, and they are life. [64] But there are some of you that believe not.

Himself, And also the wicked [worketh] for a day of evil. 5 An abomination to Jehovah [is] every proud one way, And Jehovah establisheth his step. 10 An oath [is] on the lips of a king, In judgment his mouth a king [is] messengers of death, And a wise man pacifieth it. 15 In the light of a king's face [is] life , And his good-will [is] as a cloud of the latter rain. 16 To get wisdom -- how much better than gold wise in heart is called, `Intelligent,' And sweetness of lips increaseth learning. 22 A fountain of life

Jesus to do warfare with in prayer, whether collectively or Inter-connectedly collectively that is how meditation of my heart shall be of understanding. [4] I will incline mine ear to a parable: I will open and thy glory, so as I have seen thee in the sanctuary. [3] Because thy lovingkindness is better than life little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but Psalm 104:24-35 KJV [24] O Lord, how manifold are thy works!

Look, I have inscribed your name on my palms; your walls are constantly before me. (NET) A picture of your city is drawn on my hand. You are always in my thoughts! [4] He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn Selah. [7] Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory The Lord strong and mighty, the Lord mighty in battle. [9] Lift up your heads, O ye gates; even lift

Or also said "Our terms should be what the free will is." Ultimate freedom comes from The Truth!

. [14] I tell you, this man went down to his house justified rather than the other: for every one that therein. [18] And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life very sorrowful: for he was very rich. [24] And when Jesus saw that he was very sorrowful, he said, How eye, than for a rich man to enter into the kingdom of God. [26] And they that heard it said, Who then can God's sake, [30] Who shall not receive manifold more in this present time, and in the world to come life

[20] And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, [21] And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead. heavy, that it cannot hear: [2] But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. [3] For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. [4]