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- “It is good to first build up a solid bond, truth, and then share the trust in that communication.”
- G.S James 5:16-20 KJV [16] Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. [17] Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. [18] And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. [19] Brethren, if any of you do err from the truth, and one convert him; [20] Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. Romans 12:2 KJV [2] And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. #Review
- “A long term strategy is always better than a short term regret. - G.S
Genesis 18:1-33 KJV [1] And the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; [2] And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, [3] And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant: [4] Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree: [5] And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said. [6] And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth. [7] And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it. [8] And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat. [9] And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent. [10] And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him. [11] Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women. [12] Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? [13] And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? [14] Is any thing too hard for the Lord ? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. [15] Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh. [16] And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way. [17] And the Lord said, Shall I hide from Abraham that thing which I do; [18] Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? [19] For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him. [20] And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; [21] I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. [22] And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the Lord. [23] And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? [24] Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? [25] That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? [26] And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. [27] And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes: [28] Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. [29] And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. [30] And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there. [31] And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. [32] And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. [33] And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place. Genesis 21:9-34 KJV [9] And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. [10] Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac. [11] And the thing was very grievous in Abraham's sight because of his son. [12] And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. [13] And also of the son of the bondwoman will I make a nation, because he is thy seed. [14] And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beer-sheba. [15] And the water was spent in the bottle, and she cast the child under one of the shrubs. [16] And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept. [17] And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. [18] Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation. [19] And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink. [20] And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer. [21] And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt. [22] And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest: [23] Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned. [24] And Abraham said, I will swear. [25] And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away. [26] And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day. [27] And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant. [28] And Abraham set seven ewe lambs of the flock by themselves. [29] And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? [30] And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well. [31] Wherefore he called that place Beer-sheba; because there they sware both of them. [32] Thus they made a covenant at Beer-sheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines. [33] And Abraham planted a grove in Beer-sheba, and called there on the name of the Lord, the everlasting God. [34] And Abraham sojourned in the Philistines' land many days. Isaiah 62:1-12 KJV [1] For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. [2] And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name. [3] Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. [4] Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married. [5] For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. [6] I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, [7] And give him no rest, till he establish, and till he make Jerusalem a praise in the earth. [8] The Lord hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured: [9] But they that have gathered it shall eat it, and praise the Lord ; and they that have brought it together shall drink it in the courts of my holiness. [10] Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people. [11] Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him. [12] And they shall call them, The holy people, The redeemed of the Lord : and thou shalt be called, Sought out, A city not forsaken. #Review
- A relationship with Jesus and His Elect Way of Life will show the real peace and tranquility of God.
- G.S.MinistrDef - Philippians 4:3-11 KJV [3] And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life. [4] Rejoice in the Lord alway: and again I say, Rejoice. [5] Let your moderation be known unto all men. The Lord is at hand. [6] Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. [7] And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. [8] Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. [9] Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. [10] But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. [11] Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. Genesis 15:15 KJV [15] And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. Genesis 24:1-67 KJV [1] And Abraham was old, and well stricken in age: and the Lord had blessed Abraham in all things. [2] And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: [3] And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: [4] But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. [5] And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? [6] And Abraham said unto him, Beware thou that thou bring not my son thither again. [7] The Lord God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence. [8] And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again. [9] And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter. [10] And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor. [11] And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water. [12] And he said, O Lord God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham. [13] Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water: [14] And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master. [15] And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. [16] And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up. [17] And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher. [18] And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink. [19] And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking. [20] And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels. [21] And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not. [22] And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold; [23] And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in? [24] And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor. [25] She said moreover unto him, We have both straw and provender enough, and room to lodge in. [26] And the man bowed down his head, and worshipped the Lord. [27] And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master's brethren. [28] And the damsel ran, and told them of her mother's house these things. [29] And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well. [30] And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well. [31] And he said, Come in, thou blessed of the Lord ; wherefore standest thou without? for I have prepared the house, and room for the camels. [32] And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him. [33] And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on. [34] And he said, I am Abraham's servant. [35] And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses. [36] And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath. [37] And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell: [38] But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son. [39] And I said unto my master, Peradventure the woman will not follow me. [40] And he said unto me, The Lord, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house: [41] Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath. [42] And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go: [43] Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink; [44] And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the Lord hath appointed out for my master's son. [45] And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water : and I said unto her, Let me drink, I pray thee. [46] And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also. [47] And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands. [48] And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son. [49] And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left. [50] Then Laban and Bethuel answered and said, The thing proceedeth from the Lord : we cannot speak unto thee bad or good. [51] Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the Lord hath spoken. [52] And it came to pass, that, when Abraham's servant heard their words, he worshipped the Lord, bowing himself to the earth. [53] And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things. [54] And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master. [55] And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go. [56] And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master. [57] And they said, We will call the damsel, and enquire at her mouth. [58] And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go. [59] And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men. [60] And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them. [61] And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way. [62] And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country. [63] And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming. [64] And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel. [65] For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself. [66] And the servant told Isaac all things that he had done. [67] And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death. Genesis 26:23-35 KJV [23] And he went up from thence to Beer-sheba. [24] And the Lord appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake. [25] And he builded an altar there, and called upon the name of the Lord, and pitched his tent there: and there Isaac's servants digged a well. [26] Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army. [27] And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you? [28] And they said, We saw certainly that the Lord was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee; [29] That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the Lord. [30] And he made them a feast, and they did eat and drink. [31] And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace. [32] And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water. [33] And he called it Shebah: therefore the name of the city is Beer-sheba unto this day. [34] And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: [35] Which were a grief of mind unto Isaac and to Rebekah. Genesis 28:18-22 KJV [18] And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it. [19] And he called the name of that place Beth-el: but the name of that city was called Luz at the first. [20] And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, [21] So that I come again to my father's house in peace; then shall the Lord be my God: [22] And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee. Genesis 34:5 KJV [5] And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come. Genesis 41:16-57 KJV [16] And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace. [17] And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river: [18] And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow: [19] And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness: [20] And the lean and the ill favoured kine did eat up the first seven fat kine: [21] And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke. [22] And I saw in my dream, and, behold, seven ears came up in one stalk, full and good: [23] And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them: [24] And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me. [25] And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do. [26] The seven good kine are seven years; and the seven good ears are seven years: the dream is one. [27] And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine. [28] This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh. [29] Behold, there come seven years of great plenty throughout all the land of Egypt: [30] And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; [31] And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous. [32] And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass. [33] Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. [34] Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. [35] And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. [36] And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine. [37] And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants. [38] And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is ? [39] And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art : [40] Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. [41] And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. [42] And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; [43] And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt. [44] And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt. [45] And Pharaoh called Joseph's name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest of On. And Joseph went out over all the land of Egypt. [46] And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. [47] And in the seven plenteous years the earth brought forth by handfuls. [48] And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same. [49] And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number. [50] And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Poti-pherah priest of On bare unto him. [51] And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's house. [52] And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction. [53] And the seven years of plenteousness, that was in the land of Egypt, were ended. [54] And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread. [55] And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do. [56] And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt. [57] And all countries came into Egypt to Joseph for to buy corn ; because that the famine was so sore in all lands. Genesis 43:23 KJV [23] And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them. Genesis 44:1-34 KJV [1] And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. [2] And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken. [3] As soon as the morning was light, the men were sent away, they and their asses. [4] And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good? [5] Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing. [6] And he overtook them, and he spake unto them these same words. [7] And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing: [8] Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold? [9] With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen. [10] And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless. [11] Then they speedily took down every man his sack to the ground, and opened every man his sack. [12] And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack. [13] Then they rent their clothes, and laded every man his ass, and returned to the city. [14] And Judah and his brethren came to Joseph's house; for he was yet there: and they fell before him on the ground. [15] And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine? [16] And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's servants, both we, and he also with whom the cup is found. [17] And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father. [18] Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh. [19] My lord asked his servants, saying, Have ye a father, or a brother? [20] And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him. [21] And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him. [22] And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die. [23] And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more. [24] And it came to pass when we came up unto thy servant my father, we told him the words of my lord. [25] And our father said, Go again, and buy us a little food. [26] And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us. [27] And thy servant my father said unto us, Ye know that my wife bare me two sons : [28] And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since: [29] And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave. [30] Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life; [31] It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. [32] For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever. [33] Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. [34] For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father. Exodus 4:18 KJV [18] And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace. Exodus 14:14 KJV [14] The Lord shall fight for you, and ye shall hold your peace. Exodus 18:23 KJV [23] If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace. Exodus 20:20-26 KJV [20] And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. [21] And the people stood afar off, and Moses drew near unto the thick darkness where God was. [22] And the Lord said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven. [23] Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. [24] An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. [25] And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. [26] Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon. #Review
- “When two or more encourage the multitude in truth by the way of Christ it is a proper report. - G.S
1 Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ: 2 Grace to you, and peace be multiplied in the acknowledgement of God and of Jesus our Lord! 3 As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness, 4 through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires. 5 And this same also -- all diligence having brought in besides, superadd in your faith the worthiness, and in the worthiness the knowledge, 6 and in the knowledge the temperance, and in the temperance the endurance, and in the endurance the piety, 7 and in the piety the brotherly kindness, and in the brotherly kindness the love; 8 for these things being to you and abounding, do make [you] neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ, 9 for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins; 10 wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble, 11 for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ. 12 Wherefore, I will not be careless always to remind you concerning these things, though, having known them, and having been established in the present truth, 13 and I think right, so long as I am in this tabernacle, to stir you up in reminding [you], 14 having known that soon is the laying aside of my tabernacle, even as also our Lord Jesus Christ did shew to me, 15 and I will be diligent that also at every time ye have, after my outgoing, power to make to yourselves the remembrance of these things. 16 For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty -- 17 for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: `This is My Son -- the beloved, in whom I was well pleased;' 18 and this voice we -- we did hear, out of heaven borne, being with him in the holy mount. 19 And we have more firm the prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, till day may dawn, and a morning star may arise -- in your hearts; 20 this first knowing, that no prophecy of the Writing doth come of private exposition, 21 for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake. 2 And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, 2 and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of, 3 and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber. 4 For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved, 5 and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, 6 and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set [them]; 7 and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, 8 for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing. 9 The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep, 10 and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of, 11 whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment; 12 and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed, 13 about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you, 14 having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse, 15 having forsaken a right way, they did go astray, having followed in the way of Balaam the [son] of Bosor, who a reward of unrighteousness did love, 16 and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet. 17 These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; 18 for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error, 19 liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude, 20 for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first, 21 for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them, 22 and happened to them hath that of the true similitude; `A dog did turn back upon his own vomit,' and, `A sow having bathed herself -- to rolling in mire.' (2 Peter 1-2 YLT) 13 And Jehovah speaketh unto Moses, saying, 2 `Send for thee men, and they spy the land of Canaan, which I am giving to the sons of Israel; one man, one man for the tribe of his fathers ye do send, every one a prince among them.' 3 And Moses sendeth them from the wilderness of Paran by the command of Jehovah; all of them [are] men, heads of the sons of Israel they are, 4 and these their names: For the tribe of Reuben, Shammua son of Zaccur. 5 For the tribe of Simeon, Shaphat son of Hori. 6 For the tribe of Judah, Caleb son of Jephunneh. 7 For the tribe of Issachar, Igal son of Joseph. 8 For the tribe of Ephraim, Oshea, son of Nun. 9 For the tribe of Benjamin, Palti son of Raphu. 10 For the tribe of Zebulun, Gaddiel son of Sodi. 11 For the tribe of Joseph, (for the tribe of Manasseh,) Gaddi son of Susi. 12 For the tribe of Dan, Ammiel son of Gemalli. 13 For the tribe of Asher, Sethur son of Michael. 14 For the tribe of Naphtali, Nahbi son of Vopshi. 15 For the tribe of Gad, Geuel son of Machi. 16 These [are] the names of the men whom Moses hath sent to spy the land; and Moses calleth Hoshea son of Nun, Jehoshua. 17 And Moses sendeth them to spy the land of Canaan, and saith unto them, `Go ye up this [way] into the south, and ye have gone up the mountain, 18 and have seen the land what it [is], and the people which is dwelling on it, whether it [is] strong or feeble; whether it [is] few or many; 19 and what the land [is] in which it is dwelling, whether it [is] good or bad; and what [are] the cities in which it is dwelling, whether in camps or in fortresses; 20 And what the land [is], whether it [is] fat or lean; whether there is wood in it or not; and ye have strengthened yourselves, and have taken of the fruit of the land;' and the days [are] days of the first-fruits of grapes. 21 And they go up and spy the land, from the wilderness of Zin unto Rehob at the going in to Hamath; 22 and they go up by the south, and come in unto Hebron, and there [are] Ahiman, Sheshai, and Talmai, children of Anak (and Hebron was built seven years before Zoan in Egypt), 23 and they come in unto the brook of Eshcol, and cut down thence a branch and one cluster of grapes, and they bear it on a staff by two, also [some] of the pomegranates, and of the figs. 24 That place hath [one] called Brook of Eshcol, because of the cluster which the sons of Israel cut from thence. 25 And they turn back from spying the land at the end of forty days. 26 And they go and come in unto Moses, and unto Aaron, and unto all the company of the sons of Israel, unto the wilderness of Paran, to Kadesh; and they bring them and all the company back word, and shew them the fruit of the land. 27 And they recount to him, and say, `We came in unto the land whither thou hast sent us, and also it [is] flowing with milk and honey -- and this [is] its fruit; 28 only, surely the people which is dwelling in the land [is] strong; and the cities are fenced, very great; and also children of Anak we have seen there. 29 Amalek is dwelling in the land of the south, and the Hittite, and the Jebusite, and the Amorite is dwelling in the hill country, and the Canaanite is dwelling by the sea, and by the side of the Jordan.' 30 And Caleb stilleth the people concerning Moses, and saith, `Let us certainly go up -- and we have possessed it; for we are thoroughly able for it.' 31 And the men who have gone up with him said, `We are not able to go up against the people, for it [is] stronger than we;' 32 and they bring out an evil account of the land which they have spied unto the sons of Israel, saying, `The land into which we passed over to spy it, is a land eating up its inhabitants; and all the people whom we saw in its midst [are] men of stature; 33 and there we saw the Nephilim, sons of Anak, of the Nephilim; and we are in our own eyes as grasshoppers; and so we were in their eyes.' 14 And all the company lifteth up and give forth their voice, and the people weep during that night; 2 and all the sons of Israel murmur against Moses, and against Aaron, and all the company say unto them, `O that we had died in the land of Egypt, or in this wilderness, O that we had died! 3 and why is Jehovah bringing us in unto this land to fall by the sword? our wives and our infants are become a prey; is it not good for us to turn back to Egypt?' 4 And they say one unto another, `Let us appoint a head, and turn back to Egypt.' 5 And Moses falleth -- Aaron also -- on their faces, before all the assembly of the company of the sons of Israel. 6 And Joshua son of Nun, and Caleb son of Jephunneh, of those spying the land, have rent their garments, 7 and they speak unto all the company of the sons of Israel, saying, `The land into which we have passed over to spy it, [is] a very very good land; 8 if Jehovah hath delighted in us, then He hath brought us in unto this land, and hath given it to us, a land which is flowing with milk and honey; 9 only, against Jehovah rebel not ye: and ye, fear not ye the people of the land, for our bread they [are]; their defence hath turned aside from off them, and Jehovah [is] with us; fear them not.' 10 And all the company say to stone them with stones, and the honour of Jehovah hath appeared in the tent of meeting unto all the sons of Israel. 11 And Jehovah saith unto Moses, `Until when doth this people despise Me? and until when do they not believe in Me, for all the signs which I have done in its midst? 12 I smite it with pestilence, and dispossess it, and make thee become a nation greater and mightier than it.' 13 And Moses saith unto Jehovah, `Then have the Egyptians heard! for Thou hast brought up with Thy power this people out of their midst, 14 and they have said [it] unto the inhabitant of this land, they have heard that Thou, Jehovah, [art] in the midst of this people, that eye to eye Thou art seen -- O Jehovah, and Thy cloud is standing over them, -- and in a pillar of cloud Thou art going before them by day, and in a pillar of fire by night. 15 `And Thou hast put to death this people as one man, and the nations who have heard Thy fame have spoken, saying, 16 From Jehovah's want of ability to bring in this people unto the land which He hath sworn to them -- He doth slaughter them in the wilderness. 17 `And now, let, I pray Thee, the power of my Lord be great, as Thou hast spoken, saying: 18 Jehovah [is] slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third [generation], and on a fourth; -- 19 forgive, I pray Thee, the iniquity of this people, according to the greatness of Thy kindness, and as Thou hast borne with this people from Egypt, even until now.' 20 And Jehovah saith, `I have forgiven, according to thy word; 21 and yet, I live -- and it is filled -- the whole earth -- [with] the honour of Jehovah; 22 for all the men who are seeing My honour, and My signs, which I have done in Egypt, and in the wilderness, and try Me these ten times, and have not hearkened to My voice -- 23 they see not the land which I have sworn to their fathers, yea, none of those despising Me see it; 24 and My servant Caleb, because there hath been another spirit with him, and he is fully after Me -- I have brought him in unto the land whither he hath entered, and his seed doth possess it. 25 `And the Amalekite and the Canaanite are dwelling in the valley; to-morrow turn ye and journey for yourselves into the wilderness -- the way of the Red Sea.' 26 And Jehovah speaketh unto Moses, and unto Aaron, saying, 27 `Until when hath this evil company that which they are murmuring against Me? the murmurings of the sons of Israel, which they are murmuring against Me, I have heard; 28 say unto them, I live -- an affirmation of Jehovah -- if, as ye have spoken in Mine ears -- so I do not to you; 29 in this wilderness do your carcases fall, even all your numbered ones, to all your number, from a son of twenty years and upward, who have murmured against Me; 30 ye -- ye come not in unto the land which I have lifted up My hand to cause you to tabernacle in it, except Caleb son of Jephunneh, and Joshua son of Nun. 31 `As to your infants -- of whom ye have said, A spoil they are become -- I have even brought them in, and they have known the land which ye have kicked against; 32 as to you -- your carcases do fall in this wilderness, 33 and your sons are evil in the wilderness forty years, and have borne your whoredoms till your carcases are consumed in the wilderness; 34 by the number of the days [in] which ye spied the land, forty days, -- a day for a year, a day for a year -- ye do bear your iniquities, forty years, and ye have known my breaking off; 35 I [am] Jehovah, I have spoken; if I do not this to all this evil company who are meeting against me; -- in this wilderness they are consumed, and there they die.' 36 And the men whom Moses hath sent to spy the land, and they turn back and cause all the company to murmur against him, by bringing out an evil account concerning the land, 37 even the men bringing out an evil account of the land die by the plague before Jehovah; 38 and Joshua son of Nun, and Caleb son of Jephunneh, have lived of those men who go to spy out the land. 39 And Moses speaketh these words unto all the sons of Israel, and the people mourn exceedingly, 40 and they rise early in the morning, and go up unto the top of the mountain, saying, `Here we [are], and we have come up unto the place which Jehovah hath spoken of, for we have sinned.' 41 And Moses saith, `Why [is] this? -- ye are transgressing the command of Jehovah, and it doth not prosper; 42 go not up, for Jehovah is not in your midst, and ye are not smitten before your enemies; 43 for the Amalekite and the Canaanite [are] there before you, and ye have fallen by the sword, because that ye have turned back from after Jehovah, and Jehovah is not with you.' 44 And they presume to go up unto the top of the mountain, and the ark of the covenant of Jehovah and Moses have not departed out of the midst of the camp. 45 And the Amalekite and the Canaanite who are dwelling in that mountain come down and smite them, and beat them down -- unto Hormah. (Numbers 13-14 YLT) #Review
- With Jesus He sees the little as much, and the much as needing more responsibility than the little.
Luke 16:1-31 KJV [1] And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. [2] And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. [3] Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. [4] I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. [5] So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord? [6] And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. [7] Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. [8] And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. [9] And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. [10] He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. [11] If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches ? [12] And if ye have not been faithful in that which is another man's, who shall give you that which is your own? [13] No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. [14] And the Pharisees also, who were covetous, heard all these things: and they derided him. [15] And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. [16] The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. [17] And it is easier for heaven and earth to pass, than one tittle of the law to fail. [18] Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery. [19] There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: [20] And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, [21] And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. [22] And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; [23] And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. [24] And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. [25] But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. [26] And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. [27] Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: [28] For I have five brethren; that he may testify unto them, lest they also come into this place of torment. [29] Abraham saith unto him, They have Moses and the prophets; let them hear them. [30] And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. [31] And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. Luke 21:1-38 KJV [1] And he looked up, and saw the rich men casting their gifts into the treasury. [2] And he saw also a certain poor widow casting in thither two mites. [3] And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: [4] For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had. [5] And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, [6] As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down. [7] And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass? [8] And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ ; and the time draweth near: go ye not therefore after them. [9] But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. [10] Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: [11] And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. [12] But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. [13] And it shall turn to you for a testimony. [14] Settle it therefore in your hearts, not to meditate before what ye shall answer: [15] For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. [16] And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. [17] And ye shall be hated of all men for my name's sake. [18] But there shall not an hair of your head perish. [19] In your patience possess ye your souls. [20] And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. [21] Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. [22] For these be the days of vengeance, that all things which are written may be fulfilled. [23] But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. [24] And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. [25] And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; [26] Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. [27] And then shall they see the Son of man coming in a cloud with power and great glory. [28] And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. [29] And he spake to them a parable; Behold the fig tree, and all the trees; [30] When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. [31] So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. [32] Verily I say unto you, This generation shall not pass away, till all be fulfilled. [33] Heaven and earth shall pass away: but my words shall not pass away. [34] And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. [35] For as a snare shall it come on all them that dwell on the face of the whole earth. [36] Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. [37] And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. [38] And all the people came early in the morning to him in the temple, for to hear him. Matthew 17:20 KJV [20] And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. John 6:1-71 KJV [1] After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. [2] And a great multitude followed him, because they saw his miracles which he did on them that were diseased. [3] And Jesus went up into a mountain, and there he sat with his disciples. [4] And the passover, a feast of the Jews, was nigh. [5] When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? [6] And this he said to prove him: for he himself knew what he would do. [7] Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. [8] One of his disciples, Andrew, Simon Peter's brother, saith unto him, [9] There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? [10] And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. [11] And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. [12] When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. [13] Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. [14] Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. [15] When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. [16] And when even was now come, his disciples went down unto the sea, [17] And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. [18] And the sea arose by reason of a great wind that blew. [19] So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. [20] But he saith unto them, It is I; be not afraid. [21] Then they willingly received him into the ship: and immediately the ship was at the land whither they went. [22] The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; [23] (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) [24] When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. [25] And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? [26] Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. [27] Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. [28] Then said they unto him, What shall we do, that we might work the works of God? [29] Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. [30] They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? [31] Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. [32] Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. [33] For the bread of God is he which cometh down from heaven, and giveth life unto the world. [34] Then said they unto him, Lord, evermore give us this bread. [35] And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. [36] But I said unto you, That ye also have seen me, and believe not. [37] All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. [38] For I came down from heaven, not to do mine own will, but the will of him that sent me. [39] And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. [40] And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. [41] The Jews then murmured at him, because he said, I am the bread which came down from heaven. [42] And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? [43] Jesus therefore answered and said unto them, Murmur not among yourselves. [44] No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. [45] It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. [46] Not that any man hath seen the Father, save he which is of God, he hath seen the Father. [47] Verily, verily, I say unto you, He that believeth on me hath everlasting life. [48] I am that bread of life. [49] Your fathers did eat manna in the wilderness, and are dead. [50] This is the bread which cometh down from heaven, that a man may eat thereof, and not die. [51] I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. [52] The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? [53] Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. [54] Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. [55] For my flesh is meat indeed, and my blood is drink indeed. [56] He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. [57] As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. [58] This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. [59] These things said he in the synagogue, as he taught in Capernaum. [60] Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? [61] When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? [62] What and if ye shall see the Son of man ascend up where he was before? [63] It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. [64] But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. [65] And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. [66] From that time many of his disciples went back, and walked no more with him. [67] Then said Jesus unto the twelve, Will ye also go away? [68] Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. [69] And we believe and are sure that thou art that Christ, the Son of the living God. [70] Jesus answered them, Have not I chosen you twelve, and one of you is a devil? [71] He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. #Review and the courage of The Bread of Life!
- We are called to The higher noble marker as is a standard in the values of Jesus and to observe!
Gloom and doom is just an excuse to ignore an important matter and it prolongs the wait in the wilderness, instead focus on Jesus instead of worldly distractions. ~G.S.MinistrDef Psalm 107:1-43 KJV [1] O give thanks unto the Lord, for he is good: for his mercy endureth for ever. [2] Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy; [3] And gathered them out of the lands, from the east, and from the west, from the north, and from the south. [4] They wandered in the wilderness in a solitary way; they found no city to dwell in. [5] Hungry and thirsty, their soul fainted in them. [6] Then they cried unto the Lord in their trouble, and he delivered them out of their distresses. [7] And he led them forth by the right way, that they might go to a city of habitation. [8] Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men! [9] For he satisfieth the longing soul, and filleth the hungry soul with goodness. [10] Such as sit in darkness and in the shadow of death, being bound in affliction and iron; [11] Because they rebelled against the words of God, and contemned the counsel of the most High: [12] Therefore he brought down their heart with labour; they fell down, and there was none to help. [13] Then they cried unto the Lord in their trouble, and he saved them out of their distresses. [14] He brought them out of darkness and the shadow of death, and brake their bands in sunder. [15] Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men! [16] For he hath broken the gates of brass, and cut the bars of iron in sunder. [17] Fools because of their transgression, and because of their iniquities, are afflicted. [18] Their soul abhorreth all manner of meat; and they draw near unto the gates of death. [19] Then they cry unto the Lord in their trouble, and he saveth them out of their distresses. [20] He sent his word, and healed them, and delivered them from their destructions. [21] Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men! [22] And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. [23] They that go down to the sea in ships, that do business in great waters; [24] These see the works of the Lord, and his wonders in the deep. [25] For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. [26] They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. [27] They reel to and fro, and stagger like a drunken man, and are at their wits' end. [28] Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses. [29] He maketh the storm a calm, so that the waves thereof are still. [30] Then are they glad because they be quiet; so he bringeth them unto their desired haven. [31] Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men! [32] Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. [33] He turneth rivers into a wilderness, and the watersprings into dry ground; [34] A fruitful land into barrenness, for the wickedness of them that dwell therein. [35] He turneth the wilderness into a standing water, and dry ground into watersprings. [36] And there he maketh the hungry to dwell, that they may prepare a city for habitation; [37] And sow the fields, and plant vineyards, which may yield fruits of increase. [38] He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease. [39] Again, they are minished and brought low through oppression, affliction, and sorrow. [40] He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way. [41] Yet setteth he the poor on high from affliction, and maketh him families like a flock. [42] The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. [43] Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the Lord. #Review
- Why the whole armor of God’s peace is a type of proper bond?
A feeling is just a feeling, and a thought, a thought that's why the whole armor of God’s peace is a bond just like a financial bond but with way more significance than the financial aspect. - G.S The shield of faith! The bond of peace! Truth! Sword of the spirit The Word of God! Helmet of Salvation! Faithfulness to God is important hence (meaning) to have the shield of faith! - G.S.MinistrSong Ephesians 6:20 KJV [20] For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. Colossians 3:14-25 KJV [14] And above all these things put on charity, which is the bond of perfectness. [15] And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. [16] Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. [17] And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. [18] Wives, submit yourselves unto your own husbands, as it is fit in the Lord. [19] Husbands, love your wives, and be not bitter against them. [20] Children, obey your parents in all things: for this is well pleasing unto the Lord. [21] Fathers, provoke not your children to anger, lest they be discouraged. [22] Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: [23] And whatsoever ye do, do it heartily, as to the Lord, and not unto men; [24] Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. [25] But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons. Philippians 1:16-30 KJV [16] The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: [17] But the other of love, knowing that I am set for the defence of the gospel. [18] What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. [19] For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, [20] According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. [21] For to me to live is Christ, and to die is gain. [22] But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. [23] For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: [24] Nevertheless to abide in the flesh is more needful for you. [25] And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; [26] That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. [27] Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; [28] And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. [29] For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; [30] Having the same conflict which ye saw in me, and now hear to be in me. Philemon 1:9-25 KJV [9] Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. [10] I beseech thee for my son Onesimus, whom I have begotten in my bonds: [11] Which in time past was to thee unprofitable, but now profitable to thee and to me: [12] Whom I have sent again: thou therefore receive him, that is, mine own bowels: [13] Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: [14] But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. [15] For perhaps he therefore departed for a season, that thou shouldest receive him for ever; [16] Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? [17] If thou count me therefore a partner, receive him as myself. [18] If he hath wronged thee, or oweth thee ought, put that on mine account; [19] I Paul have written it with mine own hand, I will repay it : albeit I do not say to thee how thou owest unto me even thine own self besides. [20] Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. [21] Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. [22] But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. [23] There salute thee Epaphras, my fellowprisoner in Christ Jesus; [24] Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. [25] The grace of our Lord Jesus Christ be with your spirit. Amen. Ephesians 4:2-32 KJV [2] With all lowliness and meekness, with longsuffering, forbearing one another in love; [3] Endeavouring to keep the unity of the Spirit in the bond of peace. [4] There is one body, and one Spirit, even as ye are called in one hope of your calling; [5] One Lord, one faith, one baptism, [6] One God and Father of all, who is above all, and through all, and in you all. [7] But unto every one of us is given grace according to the measure of the gift of Christ. [8] Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. [9] (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? [10] He that descended is the same also that ascended up far above all heavens, that he might fill all things.) [11] And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; [12] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: [13] Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: [14] That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; [15] But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: [16] From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. [17] This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, [18] Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: [19] Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. [20] But ye have not so learned Christ; [21] If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: [22] That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; [23] And be renewed in the spirit of your mind; [24] And that ye put on the new man, which after God is created in righteousness and true holiness. [25] Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. [26] Be ye angry, and sin not: let not the sun go down upon your wrath: [27] Neither give place to the devil. [28] Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. [29] Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. [30] And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. [31] Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: [32] And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. #Review
- When do we find things out?
Humor: With God you find things out last minute oftentimes at least last minute to us! # Humor and calm 21-22 Genesis 49:1-33 KJV [1] And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days. [2] Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father. [3] Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power: [4] Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it : he went up to my couch. [5] Simeon and Levi are brethren; instruments of cruelty are in their habitations. [6] O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall. [7] Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel. [8] Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee. [9] Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? [10] The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. [11] Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: [12] His eyes shall be red with wine, and his teeth white with milk. [13] Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon. [14] Issachar is a strong ass couching down between two burdens: [15] And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute. [16] Dan shall judge his people, as one of the tribes of Israel. [17] Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward. [18] I have waited for thy salvation, O Lord. [19] Gad, a troop shall overcome him: but he shall overcome at the last. [20] Out of Asher his bread shall be fat, and he shall yield royal dainties. [21] Naphtali is a hind let loose: he giveth goodly words. [22] Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall: [23] The archers have sorely grieved him, and shot at him, and hated him: [24] But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:) [25] Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: [26] The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren. [27] Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil. [28] All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them. [29] And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, [30] In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace. [31] There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah. [32] The purchase of the field and of the cave that is therein was from the children of Heth. [33] And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people. Numbers 23:10 KJV [10] Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his! Mark 10:31-52 KJV [31] But many that are first shall be last; and the last first. [32] And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, [33] Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: [34] And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. [35] And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. [36] And he said unto them, What would ye that I should do for you? [37] They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. [38] But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? [39] And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: [40] But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. [41] And when the ten heard it, they began to be much displeased with James and John. [42] But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. [43] But so shall it not be among you: but whosoever will be great among you, shall be your minister: [44] And whosoever of you will be the chiefest, shall be servant of all. [45] For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. [46] And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. [47] And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. [48] And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. [49] And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. [50] And he, casting away his garment, rose, and came to Jesus. [51] And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. [52] And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
- How does God view the wisdom of communication and dialogue?
Proverbs 11:20-31 KJV [20] They that are of a froward heart are abomination to the Lord : but such as are upright in their way are his delight. [21] Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered. [22] As a jewel of gold in a swine's snout, so is a fair woman which is without discretion. [23] The desire of the righteous is only good: but the expectation of the wicked is wrath. [24] There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. [25] The liberal soul shall be made fat: and he that watereth shall be watered also himself. [26] He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. [27] He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. [28] He that trusteth in his riches shall fall: but the righteous shall flourish as a branch. [29] He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. [30] The fruit of the righteous is a tree of life; and he that winneth souls is wise. [31] Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner. Proverbs 3:7-35 KJV [7] Be not wise in thine own eyes: fear the Lord, and depart from evil. [8] It shall be health to thy navel, and marrow to thy bones. [9] Honour the Lord with thy substance, and with the firstfruits of all thine increase: [10] So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. [11] My son, despise not the chastening of the Lord ; neither be weary of his correction: [12] For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth. [13] Happy is the man that findeth wisdom, and the man that getteth understanding. [14] For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. [15] She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. [16] Length of days is in her right hand; and in her left hand riches and honour. [17] Her ways are ways of pleasantness, and all her paths are peace. [18] She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. [19] The Lord by wisdom hath founded the earth; by understanding hath he established the heavens. [20] By his knowledge the depths are broken up, and the clouds drop down the dew. [21] My son, let not them depart from thine eyes: keep sound wisdom and discretion: [22] So shall they be life unto thy soul, and grace to thy neck. [23] Then shalt thou walk in thy way safely, and thy foot shall not stumble. [24] When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet. [25] Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh. [26] For the Lord shall be thy confidence, and shall keep thy foot from being taken. [27] Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. [28] Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee. [29] Devise not evil against thy neighbour, seeing he dwelleth securely by thee. [30] Strive not with a man without cause, if he have done thee no harm. [31] Envy thou not the oppressor, and choose none of his ways. [32] For the froward is abomination to the Lord : but his secret is with the righteous. [33] The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just. [34] Surely he scorneth the scorners: but he giveth grace unto the lowly. [35] The wise shall inherit glory: but shame shall be the promotion of fools.
- “To have life in the present moment is to have faith prompt in action!” - G.S
Deuteronomy 7:9-26 KJV [9] Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; [10] And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face. [11] Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them. [12] Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers: [13] And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee. [14] Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle. [15] And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee. [16] And thou shalt consume all the people which the Lord thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee. [17] If thou shalt say in thine heart, These nations are more than I; how can I dispossess them? [18] Thou shalt not be afraid of them: but shalt well remember what the Lord thy God did unto Pharaoh, and unto all Egypt; [19] The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the Lord thy God brought thee out: so shall the Lord thy God do unto all the people of whom thou art afraid. [20] Moreover the Lord thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed. [21] Thou shalt not be affrighted at them: for the Lord thy God is among you, a mighty God and terrible. [22] And the Lord thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee. [23] But the Lord thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed. [24] And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them. [25] The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God. [26] Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing. Deuteronomy 32:1-52 KJV [1] Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. [2] My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: [3] Because I will publish the name of the Lord : ascribe ye greatness unto our God. [4] He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. [5] They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. [6] Do ye thus requite the Lord, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? [7] Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee. [8] When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. [9] For the Lord's portion is his people; Jacob is the lot of his inheritance. [10] He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. [11] As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: [12] So the Lord alone did lead him, and there was no strange god with him. [13] He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; [14] Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape. [15] But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness ; then he forsook God which made him, and lightly esteemed the Rock of his salvation. [16] They provoked him to jealousy with strange gods, with abominations provoked they him to anger. [17] They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not. [18] Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee. [19] And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters. [20] And he said, I will hide my face from them, I will see what their end shall be : for they are a very froward generation, children in whom is no faith. [21] They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation. [22] For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. [23] I will heap mischiefs upon them; I will spend mine arrows upon them. [24] They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust. [25] The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs. [26] I said, I would scatter them into corners, I would make the remembrance of them to cease from among men: [27] Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this. [28] For they are a nation void of counsel, neither is there any understanding in them. [29] O that they were wise, that they understood this, that they would consider their latter end! [30] How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up? [31] For their rock is not as our Rock, even our enemies themselves being judges. [32] For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: [33] Their wine is the poison of dragons, and the cruel venom of asps. [34] Is not this laid up in store with me, and sealed up among my treasures? [35] To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. [36] For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. [37] And he shall say, Where are their gods, their rock in whom they trusted, [38] Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection. [39] See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. [40] For I lift up my hand to heaven, and say, I live for ever. [41] If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me. [42] I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy. [43] Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people. [44] And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun. [45] And Moses made an end of speaking all these words to all Israel: [46] And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law. [47] For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it. [48] And the Lord spake unto Moses that selfsame day, saying, [49] Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession: [50] And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people: [51] Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel. [52] Yet thou shalt see the land before thee ; but thou shalt not go thither unto the land which I give the children of Israel. 1 Samuel 2:1-36 KJV [1] And Hannah prayed, and said, My heart rejoiceth in the Lord, mine horn is exalted in the Lord : my mouth is enlarged over mine enemies; because I rejoice in thy salvation. [2] There is none holy as the Lord : for there is none beside thee: neither is there any rock like our God. [3] Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed. [4] The bows of the mighty men are broken, and they that stumbled are girded with strength. [5] They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble. [6] The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up. [7] The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up. [8] He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord's, and he hath set the world upon them. [9] He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. [10] The adversaries of the Lord shall be broken to pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed. [11] And Elkanah went to Ramah to his house. And the child did minister unto the Lord before Eli the priest. [12] Now the sons of Eli were sons of Belial; they knew not the Lord. [13] And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand; [14] And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither. [15] Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw. [16] And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay ; but thou shalt give it me now: and if not, I will take it by force. [17] Wherefore the sin of the young men was very great before the Lord : for men abhorred the offering of the Lord. [18] But Samuel ministered before the Lord, being a child, girded with a linen ephod. [19] Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice. [20] And Eli blessed Elkanah and his wife, and said, The Lord give thee seed of this woman for the loan which is lent to the Lord. And they went unto their own home. [21] And the Lord visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the Lord. [22] Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation. [23] And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people. [24] Nay, my sons; for it is no good report that I hear: ye make the Lord's people to transgress. [25] If one man sin against another, the judge shall judge him: but if a man sin against the Lord, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the Lord would slay them. [26] And the child Samuel grew on, and was in favour both with the Lord, and also with men. [27] And there came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house? [28] And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel? [29] Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? [30] Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed. [31] Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house. [32] And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever. [33] And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age. [34] And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them. [35] And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever. [36] And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a piece of bread. Proverbs 11:1-19 KJV [1] A false balance is abomination to the Lord : but a just weight is his delight. [2] When pride cometh, then cometh shame: but with the lowly is wisdom. [3] The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. [4] Riches profit not in the day of wrath: but righteousness delivereth from death. [5] The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. [6] The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. [7] When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. [8] The righteous is delivered out of trouble, and the wicked cometh in his stead. [9] An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. [10] When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting. [11] By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked. [12] He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace. [13] A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. [14] Where no counsel is, the people fall: but in the multitude of counsellors there is safety. [15] He that is surety for a stranger shall smart for it : and he that hateth suretiship is sure. [16] A gracious woman retaineth honour: and strong men retain riches. [17] The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. [18] The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. [19] As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
- Review is important because it helps foster understanding and that understanding shows the peace of
the piece of the puzzle! - G.S #transformation by the renewing of mind 20-21 #Review for courage 22-23 Mathew 20-21 YLT 20 `For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard, 2 and having agreed with the workmen for a denary a day, he sent them into his vineyard. 3 `And having gone forth about the third hour, he saw others standing in the market-place idle, 4 and to these he said, Go ye -- also ye -- to the vineyard, and whatever may be righteous I will give you; 5 and they went away. `Again, having gone forth about the sixth and the ninth hour, he did in like manner. 6 And about the eleventh hour, having gone forth, he found others standing idle, and saith to them, Why here have ye stood all the day idle? 7 they say to him, Because no one did hire us; he saith to them, Go ye -- ye also -- to the vineyard, and whatever may be righteous ye shall receive. 8 `And evening having come, the lord of the vineyard saith to his steward, Call the workmen, and pay them the reward, having begun from the last -- unto the first. 9 And they of about the eleventh hour having come, did receive each a denary. 10 `And the first having come, did suppose that they shall receive more, and they received, they also, each a denary, 11 and having received [it], they were murmuring against the householder, saying, 12 that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day -- and the heat. 13 `And he answering said to one of them, Comrade, I do no unrighteousness to thee; for a denary didst not thou agree with me? 14 take that which is thine, and go; and I will to give to this, the last, also as to thee; 15 is it not lawful to me to do what I will in mine own? is thine eye evil because I am good? 16 So the last shall be first, and the first last, for many are called, and few chosen.' 17 And Jesus going up to Jerusalem, took the twelve disciples by themselves in the way, and said to them, 18 `Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests and scribes, 19 and they shall condemn him to death, and shall deliver him to the nations to mock, and to scourge, and to crucify, and the third day he will rise again.' 20 Then came near to him the mother of the sons of Zebedee, with her sons, bowing and asking something from him, 21 and he said to her, `What wilt thou?' She saith to him, `Say, that they may sit -- these my two sons -- one on thy right hand, and one on the left, in thy reign.' 22 And Jesus answering said, `Ye have not known what ye ask for yourselves; are ye able to drink of the cup that I am about to drink? and with the baptism that I am baptized with, to be baptized?' They say to him, `We are able.' 23 And he saith to them, `Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but -- to those for whom it hath been prepared by my father.' 24 And the ten having heard, were much displeased with the two brothers, 25 and Jesus having called them near, said, `Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them, 26 but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant; 27 and whoever may will among you to be first, let him be your servant; 28 even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.' 29 And they going forth from Jericho, there followed him a great multitude, 30 and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, `Deal kindly with us, sir -- Son of David.' 31 And the multitude charged them that they might be silent, and they cried out the more, saying, `Deal kindly with us sir -- Son of David.' 32 And having stood, Jesus called them, and said, `What will ye [that] I may do to you?' 33 they say to him, `Sir, that our eyes may be opened;' 34 and having been moved with compassion, Jesus touched their eyes, and immediately their eyes received sight, and they followed him. 21 And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples, 2 saying to them, `Go on to the village over-against you, and immediately ye shall find an ass bound, and a colt with her -- having loosed, bring ye to me; 3 and if any one may say anything to you, ye shall say, that the lord hath need of them, and immediately he will send them.' 4 And all this came to pass, that it might be fulfilled that was spoken through the prophet, saying, 5 `Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.' 6 And the disciples having gone and having done as Jesus commanded them, 7 brought the ass and the colt, and did put on them their garments, and set [him] upon them; 8 and the very great multitude spread their own garments in the way, and others were cutting branches from the trees, and were strewing in the way, 9 and the multitudes who were going before, and who were following, were crying, saying, `Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.' 10 And he having entered into Jerusalem, all the city was moved, saying, `Who is this?' 11 And the multitudes said, `This is Jesus the prophet, who [is] from Nazareth of Galilee.' 12 And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves, 13 and he saith to them, `It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.' 14 And there came to him blind and lame men in the temple, and he healed them, 15 and the chief priests and the scribes having seen the wonderful things that he did, and the children crying in the temple, and saying, `Hosanna to the Son of David,' were much displeased; 16 and they said to him, `Hearest thou what these say?' And Jesus saith to them, `Yes, did ye never read, that, Out of the mouth of babes and sucklings Thou didst prepare praise?' 17 And having left them, he went forth out of the city to Bethany, and did lodge there, 18 and in the morning turning back to the city, he hungered, 19 and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, `No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered. 20 And the disciples having seen, did wonder, saying, `How did the fig-tree forthwith wither?' 21 And Jesus answering said to them, `Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass; 22 and all -- as much as ye may ask in the prayer, believing, ye shall receive.' 23 And he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, `By what authority dost thou do these things? and who gave thee this authority?' 24 And Jesus answering said to them, `I will ask you -- I also -- one word, which if ye may tell me, I also will tell you by what authority I do these things; 25 the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, `If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him? 26 and if we should say, From men, we fear the multitude, for all hold John as a prophet.' 27 And answering Jesus they said, `We have not known.' He said to them -- he also -- `Neither do I tell you by what authority I do these things. 28 `And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.' 29 And he answering said, `I will not,' but at last, having repented, he went. 30 `And having come to the second, he said in the same manner, and he answering said, I [go], sir, and went not; 31 which of the two did the will of the father?' They say to him, `The first.' Jesus saith to them, `Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God, 32 for John came unto you in the way of righteousness, and ye did not believe him, and the tax-gatherers and the harlots did believe him, and ye, having seen, repented not at last -- to believe him. 33 `Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad. 34 `And when the season of the fruits came nigh, he sent his servants unto the husbandmen, to receive the fruits of it, 35 and the husbandmen having taken his servants, one they scourged, and one they killed, and one they stoned. 36 `Again he sent other servants more than the first, and they did to them in the same manner. 37 `And at last he sent unto them his son, saying, They will reverence my son; 38 and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance; 39 and having taken him, they cast [him] out of the vineyard, and killed him; 40 whenever therefore the lord of the vineyard may come, what will he do to these husbandmen?' 41 They say to him, `Evil men -- he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.' 42 Jesus saith to them, `Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes. 43 `Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit; 44 and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.' 45 And the chief priests and the Pharisees having heard his similes, knew that of them he speaketh, 46 and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.
- How you stay true to yourself is to keep dignity by knowing the true calling of an eased gut feeling
God is a God of peace, love, and authentic In everything He does! In this day and apparent time (The Storm), however, it is a time of miscommunication, and misunderstanding, the way of the worldly world. If one has their foundation planted in the sand, and then when the storms of life come raging in it would just fall apart at the seams, and a blurred outcome is of that. The Rock Foundation stays even when the storms of life rage and at the end of the storm the structure is still in tact with the building. In a person’s life if their health is deteriorating and they are sad or upset when they are alone than that means their structure needs to be examined even closer than if their is an “apparent” storm.