and the death and the hades were cast to the lake of the fire -- this is the second death; and if any one was not found written in the scroll of the life, he was cast to the lake of the fire. What is considered the fist death according to The Holy Scriptures and how it is connected to the first death? - Romans 6:23 KJV [23] For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Revelation 20:6-15 KJV [6] Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. [7] And when the thousand years are expired, Satan shall be loosed out of his prison, [8] And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. [9] And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. [10] And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. [11] And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. [12] And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. [13] And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. [14] And death and hell were cast into the lake of fire. This is the second death. [15] And whosoever was not found written in the book of life was cast into the lake of fire. At the end God will completely separate the wheat from the chaff and the interconnected system of Satan would be thrown in the lake of fire. #Review

Psalm 119:105,115-176 KJV [105] Thy word is a lamp unto my feet, and a light unto my path. [115] Depart from me, ye evildoers: for I will keep the commandments of my God. [116] Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope. [117] Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually. [118] Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood. [119] Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies. [120] My flesh trembleth for fear of thee; and I am afraid of thy judgments. [121] I have done judgment and justice: leave me not to mine oppressors. [122] Be surety for thy servant for good: let not the proud oppress me. [123] Mine eyes fail for thy salvation, and for the word of thy righteousness. [124] Deal with thy servant according unto thy mercy, and teach me thy statutes. [125] I am thy servant; give me understanding, that I may know thy testimonies. [126] It is time for thee, Lord, to work: for they have made void thy law. [127] Therefore I love thy commandments above gold; yea, above fine gold. [128] Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way. [129] Thy testimonies are wonderful: therefore doth my soul keep them. [130] The entrance of thy words giveth light; it giveth understanding unto the simple. [131] I opened my mouth, and panted: for I longed for thy commandments. [132] Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name. [133] Order my steps in thy word: and let not any iniquity have dominion over me. [134] Deliver me from the oppression of man: so will I keep thy precepts. [135] Make thy face to shine upon thy servant; and teach me thy statutes. [136] Rivers of waters run down mine eyes, because they keep not thy law. [137] Righteous art thou, O Lord, and upright are thy judgments. [138] Thy testimonies that thou hast commanded are righteous and very faithful. [139] My zeal hath consumed me, because mine enemies have forgotten thy words. [140] Thy word is very pure: therefore thy servant loveth it. [141] I am small and despised: yet do not I forget thy precepts. [142] Thy righteousness is an everlasting righteousness, and thy law is the truth. [143] Trouble and anguish have taken hold on me: yet thy commandments are my delights. [144] The righteousness of thy testimonies is everlasting: give me understanding, and I shall live. [145] I cried with my whole heart; hear me, O Lord : I will keep thy statutes. [146] I cried unto thee; save me, and I shall keep thy testimonies. [147] I prevented the dawning of the morning, and cried: I hoped in thy word. [148] Mine eyes prevent the night watches, that I might meditate in thy word. [149] Hear my voice according unto thy lovingkindness: O Lord, quicken me according to thy judgment. [150] They draw nigh that follow after mischief: they are far from thy law. [151] Thou art near, O Lord ; and all thy commandments are truth. [152] Concerning thy testimonies, I have known of old that thou hast founded them for ever. [153] Consider mine affliction, and deliver me: for I do not forget thy law. [154] Plead my cause, and deliver me: quicken me according to thy word. [155] Salvation is far from the wicked: for they seek not thy statutes. [156] Great are thy tender mercies, O Lord : quicken me according to thy judgments. [157] Many are my persecutors and mine enemies; yet do I not decline from thy testimonies. [158] I beheld the transgressors, and was grieved; because they kept not thy word. [159] Consider how I love thy precepts: quicken me, O Lord, according to thy lovingkindness. [160] Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. [161] Princes have persecuted me without a cause: but my heart standeth in awe of thy word. [162] I rejoice at thy word, as one that findeth great spoil. [163] I hate and abhor lying: but thy law do I love. [164] Seven times a day do I praise thee because of thy righteous judgments. [165] Great peace have they which love thy law: and nothing shall offend them. [166] Lord, I have hoped for thy salvation, and done thy commandments. [167] My soul hath kept thy testimonies; and I love them exceedingly. [168] I have kept thy precepts and thy testimonies: for all my ways are before thee. [169] Let my cry come near before thee, O Lord : give me understanding according to thy word. [170] Let my supplication come before thee: deliver me according to thy word. [171] My lips shall utter praise, when thou hast taught me thy statutes. [172] My tongue shall speak of thy word: for all thy commandments are righteousness. [173] Let thine hand help me; for I have chosen thy precepts. [174] I have longed for thy salvation, O Lord ; and thy law is my delight. [175] Let my soul live, and it shall praise thee; and let thy judgments help me. [176] I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

in it’s assurance.” - G.S.MinistrDef - Acts 17:28-34 KJV [28] For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. [29] Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. [30] And the times of this ignorance God winked at; but now commandeth all men every where to repent: [31] Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. [32] And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. [33] So Paul departed from among them. [34] Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. Isaiah 32:1-20 KJV [1] Behold, a king shall reign in righteousness, and princes shall rule in judgment. [2] And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. [3] And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken. [4] The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly. [5] The vile person shall be no more called liberal, nor the churl said to be bountiful. [6] For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail. [7] The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. [8] But the liberal deviseth liberal things; and by liberal things shall he stand. [9] Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech. [10] Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come. [11] Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins. [12] They shall lament for the teats, for the pleasant fields, for the fruitful vine. [13] Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city: [14] Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks; [15] Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. [16] Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field. [17] And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. [18] And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places; [19] When it shall hail, coming down on the forest; and the city shall be low in a low place. [20] Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass. Colossians 2:1-23 KJV [1] For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; [2] That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; [3] In whom are hid all the treasures of wisdom and knowledge. [4] And this I say, lest any man should beguile you with enticing words. [5] For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. [6] As ye have therefore received Christ Jesus the Lord, so walk ye in him: [7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. [8] Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. [9] For in him dwelleth all the fulness of the Godhead bodily. [10] And ye are complete in him, which is the head of all principality and power: [11] In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: [12] Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. [13] And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; [14] Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; [15] And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. [16] Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days : [17] Which are a shadow of things to come; but the body is of Christ. [18] Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, [19] And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. [20] Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, [21] (Touch not; taste not; handle not; [22] Which all are to perish with the using;) after the commandments and doctrines of men? [23] Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. #Review

completely trusting in Him as The God who supplies the providence. - G.S When it comes to The Lord Jesus Christ it is not about a competition amongst the other thing, but a surrender to The Lord Jesus who is Yahweh, and trusting Him with the calling that He gave us to enhance each other and the way of life that is His truth that He has for us to live in a harmonious sound. - G.S.Ministr Riddle: “It’s not about the this or that category but The Who and what that makes that how to operate.” Psalm 28:5-9 KJV [5] Because they regard not the works of the Lord, nor the operation of his hands, he shall destroy them, and not build them up. [6] Blessed be the Lord, because he hath heard the voice of my supplications. [7] The Lord is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him. [8] The Lord is their strength, and he is the saving strength of his anointed. [9] Save thy people, and bless thine inheritance: feed them also, and lift them up for ever. Isaiah 5:12-30 KJV [12] And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands. [13] Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst. [14] Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. [15] And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: [16] But the Lord of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. [17] Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat. [18] Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: [19] That say, Let him make speed, and hasten his work, that we may see it : and let the counsel of the Holy One of Israel draw nigh and come, that we may know it ! [20] Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! [21] Woe unto them that are wise in their own eyes, and prudent in their own sight! [22] Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: [23] Which justify the wicked for reward, and take away the righteousness of the righteous from him! [24] Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel. [25] Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. [26] And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly: [27] None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken: [28] Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind: [29] Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it. [30] And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof. 1 Corinthians 12:6-31 KJV [6] And there are diversities of operations, but it is the same God which worketh all in all. [7] But the manifestation of the Spirit is given to every man to profit withal. [8] For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; [9] To another faith by the same Spirit; to another the gifts of healing by the same Spirit; [10] To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: [11] But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. [12] For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. [13] For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. [14] For the body is not one member, but many. [15] If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? [16] And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? [17] If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? [18] But now hath God set the members every one of them in the body, as it hath pleased him. [19] And if they were all one member, where were the body? [20] But now are they many members, yet but one body. [21] And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. [22] Nay, much more those members of the body, which seem to be more feeble, are necessary: [23] And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. [24] For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: [25] That there should be no schism in the body; but that the members should have the same care one for another. [26] And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. [27] Now ye are the body of Christ, and members in particular. [28] And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. [29] Are all apostles? are all prophets? are all teachers? are all workers of miracles? [30] Have all the gifts of healing? do all speak with tongues? do all interpret? [31] But covet earnestly the best gifts: and yet shew I unto you a more excellent way. Colossians 2:12-23 KJV [12] Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. [13] And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; [14] Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; [15] And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. [16] Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days : [17] Which are a shadow of things to come; but the body is of Christ. [18] Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, [19] And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. [20] Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, [21] (Touch not; taste not; handle not; [22] Which all are to perish with the using;) after the commandments and doctrines of men? [23] Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. #Review

he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil; every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten. It is important to come to Christ and repent today! Do Not Doubt God! Matthew 11:1-30 KJV [1] And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. [2] Now when John had heard in the prison the works of Christ, he sent two of his disciples, [3] And said unto him, Art thou he that should come, or do we look for another? [4] Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: [5] The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. [6] And blessed is he, whosoever shall not be offended in me. [7] And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? [8] But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. [9] But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. [10] For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. [11] Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. [12] And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. [13] For all the prophets and the law prophesied until John. [14] And if ye will receive it, this is Elias, which was for to come. [15] He that hath ears to hear, let him hear. [16] But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, [17] And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. [18] For John came neither eating nor drinking, and they say, He hath a devil. [19] The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. [20] Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: [21] Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. [22] But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. [23] And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. [24] But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. [25] At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. [26] Even so, Father: for so it seemed good in thy sight. [27] All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. [28] Come unto me, all ye that labour and are heavy laden, and I will give you rest. [29] Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. [30] For my yoke is easy, and my burden is light. #Review

differentiate between good and evil as this has been the world since Adam and Eve. - G.S.MinistrDef - Lest Satan should get an advantage of us: for we are not ignorant of his devices. 2 Corinthians 2:1-17 KJV [1] But I determined this with myself, that I would not come again to you in heaviness. [2] For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? [3] And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. [4] For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. [5] But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. [6] Sufficient to such a man is this punishment, which was inflicted of many. [7] So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. [8] Wherefore I beseech you that ye would confirm your love toward him. [9] For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. [10] To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; [11] Lest Satan should get an advantage of us: for we are not ignorant of his devices. [12] Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord, [13] I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. [14] Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. [15] For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: [16] To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? [17] For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. #Review

2 Timothy 1:7-18 KJV [7] For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. [8] Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; [9] Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, [10] But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: [11] Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. [12] For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. [13] Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. [14] That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us. [15] This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. [16] The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: [17] But, when he was in Rome, he sought me out very diligently, and found me. [18] The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well. Philippians 4:10-23 KJV [10] But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. [11] Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. [12] I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. [13] I can do all things through Christ which strengtheneth me. [14] Notwithstanding ye have well done, that ye did communicate with my affliction. [15] Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. [16] For even in Thessalonica ye sent once and again unto my necessity. [17] Not because I desire a gift: but I desire fruit that may abound to your account. [18] But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. [19] But my God shall supply all your need according to his riches in glory by Christ Jesus. [20] Now unto God and our Father be glory for ever and ever. Amen. [21] Salute every saint in Christ Jesus. The brethren which are with me greet you. [22] All the saints salute you, chiefly they that are of Caesar's household. [23] The grace of our Lord Jesus Christ be with you all. Amen. #Review

died on The Cross and then He Rose Up out of that grave.” - G.S.MinistrDef - Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. (KJV) “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. (NLT) #Review

John 14:12-31 KJV [12] Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. [13] And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. [14] If ye shall ask any thing in my name, I will do it. [15] If ye love me, keep my commandments. [16] And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; [17] Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. [18] I will not leave you comfortless: I will come to you. [19] Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. [20] At that day ye shall know that I am in my Father, and ye in me, and I in you. [21] He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. [22] Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? [23] Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. [24] He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. [25] These things have I spoken unto you, being yet present with you. [26] But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. [27] Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. [28] Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. [29] And now I have told you before it come to pass, that, when it is come to pass, ye might believe. [30] Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. [31] But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

that of The Lord Jesus Christ.” - G.S.MinistrDef - 1 Timothy 1:7-20 KJV [7] Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. [8] But we know that the law is good, if a man use it lawfully; [9] Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, [10] For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; [11] According to the glorious gospel of the blessed God, which was committed to my trust. [12] And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; [13] Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. [14] And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. [15] This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. [16] Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. [17] Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. [18] This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; [19] Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: [20] Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. Matthew 22:14-46 KJV [14] For many are called, but few are chosen. [15] Then went the Pharisees, and took counsel how they might entangle him in his talk. [16] And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man : for thou regardest not the person of men. [17] Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? [18] But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? [19] Shew me the tribute money. And they brought unto him a penny. [20] And he saith unto them, Whose is this image and superscription? [21] They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. [22] When they had heard these words, they marvelled, and left him, and went their way. [23] The same day came to him the Sadducees, which say that there is no resurrection, and asked him, [24] Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. [25] Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: [26] Likewise the second also, and the third, unto the seventh. [27] And last of all the woman died also. [28] Therefore in the resurrection whose wife shall she be of the seven? for they all had her. [29] Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. [30] For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. [31] But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, [32] I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. [33] And when the multitude heard this, they were astonished at his doctrine. [34] But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. [35] Then one of them, which was a lawyer, asked him a question, tempting him, and saying, [36] Master, which is the great commandment in the law? [37] Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. [38] This is the first and great commandment. [39] And the second is like unto it, Thou shalt love thy neighbour as thyself. [40] On these two commandments hang all the law and the prophets. [41] While the Pharisees were gathered together, Jesus asked them, [42] Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David. [43] He saith unto them, How then doth David in spirit call him Lord, saying, [44] The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? [45] If David then call him Lord, how is he his son? [46] And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. #Review

His love is what sets us free! He who The Son Sets Free is Free is Free Indeed! Sin you have no hold on me! Death where is your sting? For Christ The Lord Has Paid The Price! Hallelujah and Holy Holy we shall say, and say now to proclaim! Praise The Lord Jehovah Jireh! Elohim! Amen! - G.S.MinistrSong

understanding it will give life as Jesus is the Way, The Truth, and The Life! My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. 4 `Hear a word of Jehovah, sons of Israel, For a strife [is] to Jehovah with inhabitants of the land, For there is no truth, nor kindness, Nor knowledge of God, in the land, 2 Swearing, and lying, and murdering, And stealing, and committing adultery -- have increased, And blood against blood hath touched. 3 Therefore mourn doth the land, And weak is every dweller in it, With the beast of the field, And with the fowl of the heavens, And the fishes of the sea -- they are removed. 4 Only, let no one strive, nor reprove a man, And thy people [are] as those striving with a priest. 5 And thou hast stumbled in the day, And stumbled hath also a prophet with thee in the night, And I have cut off thy mother. 6 Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also! 7 According to their abundance so they sinned against Me, Their honour into shame I change. 8 The sin of My people they do eat, And unto their iniquity lift up their soul. 9 And it hath been, like people, like priest, And I have charged on it its ways, And its habitual doings I return to it. 10 And they have eaten, and are not satisfied, They have gone a-whoring, and increase not, For they have left off taking heed to Jehovah. 11 Whoredom, and wine, and new wine, take the heart, 12 My people at its staff asketh and its rod declareth to it, For a spirit of whoredoms hath caused to err, And they go a-whoring from under their God. 13 On tops of the mountains they do sacrifice, And on the hills they make perfume, Under oak, and poplar, and terebinth, For good [is] its shade. 14 Therefore commit whoredom do your daughters, And your spouses commit adultery, I do not see after your daughters when they commit whoredom, And after your spouses when they commit adultery, For they with the harlots are separated, And with the whores they do sacrifice, A people that doth not understand kicketh. 15 Though a harlot thou [art], O Israel, Let not Judah become guilty, And come not ye in to Gilgal, nor go up to Beth-Aven, Nor swear ye, Jehovah liveth. 16 For as a refractory heifer hath Israel turned aside, Now doth Jehovah feed them as a lamb in a large place. 17 Joined to idols [is] Ephraim, let him alone. 18 Sour [is] their drink, They have gone diligently a-whoring, Her protectors have loved shame thoroughly. 19 Distressed her hath wind with its wings, And they are ashamed of their sacrifices!