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doesn’t fit all!” - G.S #Humor

G.S.MinistrDef Proverbs 4:5 KJV #Step [5] Get wisdom, get understanding: forget it not; neither decline from the words

Isaiah 46:9 (KJV) Remember the former things of old: for I am God, and there is none else; I am God, :35 (KJV) I have shewed you all things, how that so labouring ye ought to support the weak, and to remember Psalm 77:11 (KJV) I will remember the works of the Lord: surely I will remember thy wonders of old. Revelation 2:5 (KJV) Remember therefore from whence thou art fallen, and repent, and do the first works Deuteronomy 8:2 (KJV) And thou shalt remember all the way which the Lord thy God led thee these forty

is graven upon the table of their heart, and upon the horns of your altars; 2 Whilst their children remember ; save me, and I shall be saved: for thou art my praise. 15 Behold, they say unto me, Where is the word and by the which they go out, and in all the gates of Jerusalem; 20 And say unto them, Hear ye the word Jerusalem; 22 Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work

How to know if this concept is “seen and understood?” – Why trust is so important? 2 Corinthians 3:4-5 KJV [4] And such trust have we through Christ to God-ward: [5] Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; 2 Corinthians 3:6-18 KJV #Review [6] Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. [7] But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: [8] How shall not the ministration of the spirit be rather glorious? [9] For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. [10] For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. [11] For if that which is done away was glorious, much more that which remaineth is glorious. [12] Seeing then that we have such hope, we use great plainness of speech: [13] And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: [14] But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. [15] But even unto this day, when Moses is read, the vail is upon their heart. [16] Nevertheless when it shall turn to the Lord, the vail shall be taken away. [17] Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. [18] But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

“A false balance is abomination to the LORD: but a just weight is his delight.” The balance of weights is realized through The Teachings of Jesus Christ of Nazareth. - G.S.MinistrDef

John 17:4-17 KJV [4] I have glorified thee on the earth: I have finished the work which thou gavest me given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. [37] the works of God? [29] Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath what dost thou work?

“That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones? Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the Lord ; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever. Acts 17:18-34 KJV [18] Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. [19] And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is ? [20] For thou bringest certain strange things to our ears: we would know therefore what these things mean. [21] (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) [22] Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. [23] For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. [24] God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; [25] Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; [26] And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; [27] That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: [28] For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. [29] Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. [30] And the times of this ignorance God winked at; but now commandeth all men every where to repent: [31] Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. [32] And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. [33] So Paul departed from among them. [34] Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. “And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the Lord our God hath commanded you?

“And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God.” “And whatsoever ye do, do it heartily, as to the Lord, and not unto men;” “In all labour there is profit: but the talk of the lips tendeth only to penury.” “Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” “See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil.” “Wherefore be ye not unwise, but understanding what the will of the Lord is.” “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”

The Word of God says, hence, each splitting second is different in what happens. The Word of God says that, meaning each second is different than the previous second.

so that is how the wicked principalities work, and how the demonic operates. - G.S.MinistriesDevotional ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works [17] For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the them. [18] For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words