because it requires a dose of extra faith that may seem uncomfortable to a certain extent, but the wider world

wisdom, and righteousness, and sanctification, and redemption: [31] That, according as it is written, He Psalm 65:4-13 KJV [4] Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple stilleth the noise of the seas, the noise of their waves, and the tumult of the people. [8] They also that dwell the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof. [11] Thou

, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing , let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the

Discord falls apart when a realization of a whole system and what it is that causes “cause and effect

Clear Mind And Vision To See Properly #transformation by the renewing of mind 20-21

that cause division and strife. Proverbs 16:28-29 KJV [28] A froward man soweth strife: and a whisperer separateth chief friends. [29] A violent man enticeth his neighbour, and leadeth him into the way that is not good. #Ministries Connect Deep Bible Study

Jeremiah 31:25 KJV [25] For I have satiated the weary soul, and I have replenished every sorrowful soul.

all the nations, and from all the places whither I have driven you, saith the Lord; and I will bring why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you? 28 For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie: 32 not have a man to dwell among this people; neither shall he behold the good that I will do for my people

. 4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, heaven, What God hath cleansed, that call not thou common. 10 And this was done three times: and all , who believed on the Lord Jesus Christ; what was I, that I could withstand God? to none but unto the Jews only. 20 And some of them were men of Cyprus and Cyrene, which, when they them all, that with purpose of heart they would cleave unto the Lord. 24 For he was a good man, and

in truth on earth and has a minor thing not perfectly explained or something, that doesn’t mean that one is not in truth because if one is in truth love will manifest.” - G.S.Ministries “When one cuts the root of negativity then joy from The Lord comes.” - G.S “Cut the root of negativity by yielding to the Lord Yeshua/Jesus.” - G.S “Atonement a form of repentance by changing from a sin mind to a renewed mind of submission to The Lord Jesus To Understand A Thing Comes From The Lord #transformation by the renewing

Isaiah 35 (KJV) 1 The wilderness and the solitary place shall be glad for them; and the desert shall the excellency of our God. 3 Strengthen ye the weak hands, and confirm the feeble knees. 4 Say to them heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein . 9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there;

; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of him who hath subjected the same in hope, [21] Because the creature itself also shall be delivered from For we know that the whole creation groaneth and travaileth in pain together until now. [23] And not only a man seeth, why doth he yet hope for?