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- What is the difference between true smart; rather than the “smart” that is actually smirky?
Sometimes, it’s the true smart ones, that pay the heaviest prices, because they do what is right, however allowed to happen, history shows us that the oppressors (meaning those that oppose truth) always pay one
- What is the type of ‘impartation’ that can be received and understood?
understand by observing and then focusing on the objective that is then the type of impartation that can
- A thing can make (produce) money, BUT God tells one not to serve money; rather serve Yeshua, Jesus!
Humor question: If you could only put one thing inside of a box what would it be?
- The statistics and odds can be wrong!
unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one 19 So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen and he with the twelfth: and Elijah passed by him, and cast his mantle upon him. 20 And he left the oxen 21 And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat.
- “Relationships and learning the ways of truth is one way one can enhance society” - G.S
“Relationships and learning the ways of truth is one way one can enhance society” - G.S
- God wants us really to know what His rest is really about and what the wicked are about—The Differs:
Isaiah 58:1-14 KJVS [1] Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. [2] Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. [3] Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. [4] Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. [5] Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord? [6] Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? [7] Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? [8] Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward. [9] Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; [10] And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: [11] And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. [12] And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. [13] If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: [14] Then shalt thou delight thyself in the Lord ; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.
- “You have to be able to understand yourself, once you can do that then you can move on to the next.”
gallery in three stories. [4] And before the chambers was a walk of ten cubits breadth inward, a way of one temple were an hundred cubits. [9] And from under these chambers was the entry on the east side, as one south was a door in the head of the way, even the way directly before the wall toward the east, as one Lord Jesus Christ, direct our way unto you. [12] And the Lord make you to increase and abound in love one
- “If technology can be used to help the focus on what matters, it is then helpful,
but if it is used as a way to find distractions then it steals from the moment that one should be focused
- When anything can be misunderstood or a misrepresentation is imposed upon, all one has to do is
locate the proper representation of true matter that the Bible talks about. ~ G.S.MinistrDef #focus 20-21
- “Being diligent to keep the unity of the Spirit in the bond of the peace; one body and one Spirit,”
- G.S.Notes according as also ye were called in one hope of your calling; one Lord, one faith, one baptism , one God and Father of all, who is over all, and through all, and in you all, and to each one of you
- The difference between “contentment” is to realize what one has whereas “greed” is the destructive
and obstructive session of what one thinks they are missing out on.


