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With time things are known as to what is great and what is not: Job 12:12 KJV [12] With the ancient is wisdom; and in length of days understanding. Job 12:13 KJV [13] With him is wisdom and strength, he hath counsel and understanding. Job 12:20 KJV [20] He removeth away the speech of the trusty, and taketh away the understanding of the of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren

Lord himself require it ; [24] And if we have not rather done it for fear of this thing, saying, In time with our sacrifices, and with our peace offerings; that your children may not say to our children in time Lord. [28] Therefore said we, that it shall be, when they should so say to us or to our generations in time

shalt go: I will guide thee with mine eye. [9] Be ye not as the horse, or as the mule, which have no understanding

speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and tares, ye root up also the wheat with them. [30] Let both grow together until the harvest: and in the time

so there is no excuse but to be thankful for each day and enjoy what God has in hard and in normal times humble. [6] Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time

. - G.S.MinistrDef “Money gets confused because its measure is what is needed to be understood.” - G.S.Ministr

“The result of following The Holy Laws in The Holy Bible (Scriptures) would be undefiled love.” - G.S.Ministr Selfishness is that which doesn’t want an “us in unity together with God,” but only a “them only” that is of the ways of this world and its old way of thinking for only a few that only care about their way and not God's Holy Way that is the truth and the life! ~ G.S.Notes

It is important to have an understanding of what “a” is in other words, not “any” or “familiar with perception as a perception not understood is deception.

It is not only in the art of negotiation that works, but the art of the quality that benefits the entire surroundings as what proper infrastructure is. Negotiation happens in business to create a fair market price that works for the buyer and seller of an item to trade as what commerce is, but the art of quality service makes both work effectively. ~G.S.MinistriesNotes

The individual cannot function without the family and the family can’t function without the individual that has been predestined by God. - G.S.Ministr #Review

the piece of the puzzle! - G.S #transformation by the renewing of mind 20-21 #Review for courage 22-23 Mathew 20-21 YLT 20 `For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard, 2 and having agreed with the workmen for a denary a day, he sent them into his vineyard. 3 `And having gone forth about the third hour, he saw others standing in the market-place idle, 4 and to these he said, Go ye -- also ye -- to the vineyard, and whatever may be righteous I will give you; 5 and they went away. `Again, having gone forth about the sixth and the ninth hour, he did in like manner. 6 And about the eleventh hour, having gone forth, he found others standing idle, and saith to them, Why here have ye stood all the day idle? 7 they say to him, Because no one did hire us; he saith to them, Go ye -- ye also -- to the vineyard, and whatever may be righteous ye shall receive. 8 `And evening having come, the lord of the vineyard saith to his steward, Call the workmen, and pay them the reward, having begun from the last -- unto the first. 9 And they of about the eleventh hour having come, did receive each a denary. 10 `And the first having come, did suppose that they shall receive more, and they received, they also, each a denary, 11 and having received [it], they were murmuring against the householder, saying, 12 that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day -- and the heat. 13 `And he answering said to one of them, Comrade, I do no unrighteousness to thee; for a denary didst not thou agree with me? 14 take that which is thine, and go; and I will to give to this, the last, also as to thee; 15 is it not lawful to me to do what I will in mine own? is thine eye evil because I am good? 16 So the last shall be first, and the first last, for many are called, and few chosen.' 17 And Jesus going up to Jerusalem, took the twelve disciples by themselves in the way, and said to them, 18 `Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests and scribes, 19 and they shall condemn him to death, and shall deliver him to the nations to mock, and to scourge, and to crucify, and the third day he will rise again.' 20 Then came near to him the mother of the sons of Zebedee, with her sons, bowing and asking something from him, 21 and he said to her, `What wilt thou?' She saith to him, `Say, that they may sit -- these my two sons -- one on thy right hand, and one on the left, in thy reign.' 22 And Jesus answering said, `Ye have not known what ye ask for yourselves; are ye able to drink of the cup that I am about to drink? and with the baptism that I am baptized with, to be baptized?' They say to him, `We are able.' 23 And he saith to them, `Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but -- to those for whom it hath been prepared by my father.' 24 And the ten having heard, were much displeased with the two brothers, 25 and Jesus having called them near, said, `Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them, 26 but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant; 27 and whoever may will among you to be first, let him be your servant; 28 even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.' 29 And they going forth from Jericho, there followed him a great multitude, 30 and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, `Deal kindly with us, sir -- Son of David.' 31 And the multitude charged them that they might be silent, and they cried out the more, saying, `Deal kindly with us sir -- Son of David.' 32 And having stood, Jesus called them, and said, `What will ye [that] I may do to you?' 33 they say to him, `Sir, that our eyes may be opened;' 34 and having been moved with compassion, Jesus touched their eyes, and immediately their eyes received sight, and they followed him. 21 And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples, 2 saying to them, `Go on to the village over-against you, and immediately ye shall find an ass bound, and a colt with her -- having loosed, bring ye to me; 3 and if any one may say anything to you, ye shall say, that the lord hath need of them, and immediately he will send them.' 4 And all this came to pass, that it might be fulfilled that was spoken through the prophet, saying, 5 `Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.' 6 And the disciples having gone and having done as Jesus commanded them, 7 brought the ass and the colt, and did put on them their garments, and set [him] upon them; 8 and the very great multitude spread their own garments in the way, and others were cutting branches from the trees, and were strewing in the way, 9 and the multitudes who were going before, and who were following, were crying, saying, `Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.' 10 And he having entered into Jerusalem, all the city was moved, saying, `Who is this?' 11 And the multitudes said, `This is Jesus the prophet, who [is] from Nazareth of Galilee.' 12 And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves, 13 and he saith to them, `It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.' 14 And there came to him blind and lame men in the temple, and he healed them, 15 and the chief priests and the scribes having seen the wonderful things that he did, and the children crying in the temple, and saying, `Hosanna to the Son of David,' were much displeased; 16 and they said to him, `Hearest thou what these say?' And Jesus saith to them, `Yes, did ye never read, that, Out of the mouth of babes and sucklings Thou didst prepare praise?' 17 And having left them, he went forth out of the city to Bethany, and did lodge there, 18 and in the morning turning back to the city, he hungered, 19 and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, `No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered. 20 And the disciples having seen, did wonder, saying, `How did the fig-tree forthwith wither?' 21 And Jesus answering said to them, `Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass; 22 and all -- as much as ye may ask in the prayer, believing, ye shall receive.' 23 And he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, `By what authority dost thou do these things? and who gave thee this authority?' 24 And Jesus answering said to them, `I will ask you -- I also -- one word, which if ye may tell me, I also will tell you by what authority I do these things; 25 the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, `If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him? 26 and if we should say, From men, we fear the multitude, for all hold John as a prophet.' 27 And answering Jesus they said, `We have not known.' He said to them -- he also -- `Neither do I tell you by what authority I do these things. 28 `And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.' 29 And he answering said, `I will not,' but at last, having repented, he went. 30 `And having come to the second, he said in the same manner, and he answering said, I [go], sir, and went not; 31 which of the two did the will of the father?' They say to him, `The first.' Jesus saith to them, `Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God, 32 for John came unto you in the way of righteousness, and ye did not believe him, and the tax-gatherers and the harlots did believe him, and ye, having seen, repented not at last -- to believe him. 33 `Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad. 34 `And when the season of the fruits came nigh, he sent his servants unto the husbandmen, to receive the fruits of it, 35 and the husbandmen having taken his servants, one they scourged, and one they killed, and one they stoned. 36 `Again he sent other servants more than the first, and they did to them in the same manner. 37 `And at last he sent unto them his son, saying, They will reverence my son; 38 and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance; 39 and having taken him, they cast [him] out of the vineyard, and killed him; 40 whenever therefore the lord of the vineyard may come, what will he do to these husbandmen?' 41 They say to him, `Evil men -- he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.' 42 Jesus saith to them, `Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes. 43 `Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit; 44 and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.' 45 And the chief priests and the Pharisees having heard his similes, knew that of them he speaketh, 46 and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.

Luke 6:1-49 KJV [1] And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. [2] And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? [3] And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; [4] How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? [5] And he said unto them, That the Son of man is Lord also of the sabbath. [6] And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. [7] And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. [8] But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. [9] Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it ? [10] And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. [11] And they were filled with madness; and communed one with another what they might do to Jesus. [12] And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. [13] And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; [14] Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, [15] Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, [16] And Judas the brother of James, and Judas Iscariot, which also was the traitor. [17] And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; [18] And they that were vexed with unclean spirits: and they were healed. [19] And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. [20] And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. [21] Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. [22] Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. [23] Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. [24] But woe unto you that are rich! for ye have received your consolation. [25] Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. [26] Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. [27] But I say unto you which hear, Love your enemies, do good to them which hate you, [28] Bless them that curse you, and pray for them which despitefully use you. [29] And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. [30] Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. [31] And as ye would that men should do to you, do ye also to them likewise. [32] For if ye love them which love you, what thank have ye? for sinners also love those that love them. [33] And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. [34] And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. [35] But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. [36] Be ye therefore merciful, as your Father also is merciful. [37] Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: [38] Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. [39] And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? [40] The disciple is not above his master: but every one that is perfect shall be as his master. [41] And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? [42] Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. [43] For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. [44] For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. [45] A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. [46] And why call ye me, Lord, Lord, and do not the things which I say? [47] Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: [48] He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. [49] But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.