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Galatians 6:5-8 KJV [5] For every man shall bear his own burden. [6] Let him that is taught in the word communicate unto him that teacheth in all good things. [7] Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. [8] For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

- G.S

As in, “get rid of the accusations that are falsely conducted by the quackery.” As in the saying: If it acts like a duck looks like a duck and quacks like a duck it’s a duck

market (demand) principle is.” - G.S.Ministr It's not so much the 'supply' and “'demand' as in market force, but (the demand in what proper communication is) proper communication as in understanding ‘what is what.’” - G.S A proper way to assess what has happend are the settled accounts, and previous negotiations that have taken place throught history. - G.S.Ministr – Jesus aready settled the accounts: Luke 24:6-53 KJV [6] He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, [7] Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. [8] And they remembered his words, [9] And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. [10] It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. [11] And their words seemed to them as idle tales, and they believed them not. [12] Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. [13] And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. [14] And they talked together of all these things which had happened. [15] And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. [16] But their eyes were holden that they should not know him. [17] And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? [18] And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? [19] And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: [20] And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. [21] But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. [22] Yea, and certain women also of our company made us astonished, which were early at the sepulchre; [23] And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. [24] And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. [25] Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: [26] Ought not Christ to have suffered these things, and to enter into his glory? [27] And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. [28] And they drew nigh unto the village, whither they went: and he made as though he would have gone further. [29] But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. [30] And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. [31] And their eyes were opened, and they knew him; and he vanished out of their sight. [32] And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? [33] And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, [34] Saying, The Lord is risen indeed, and hath appeared to Simon. [35] And they told what things were done in the way, and how he was known of them in breaking of bread. [36] And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. [37] But they were terrified and affrighted, and supposed that they had seen a spirit. [38] And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? [39] Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. [40] And when he had thus spoken, he shewed them his hands and his feet. [41] And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? [42] And they gave him a piece of a broiled fish, and of an honeycomb. [43] And he took it, and did eat before them. [44] And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. [45] Then opened he their understanding, that they might understand the scriptures, [46] And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: [47] And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. [48] And ye are witnesses of these things. [49] And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. [50] And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. [51] And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. [52] And they worshipped him, and returned to Jerusalem with great joy: [53] And were continually in the temple, praising and blessing God. Amen. #Study

Responsibility is intertwined with a good fruit for good fruit comes because of responding to The Statutes in The Holy Scriptures wholly understood, or bad fruit is the lack of responding (or unwilling to learn

catigories, foolish fear that fear of selfish desires; and wise fear that fears God and unites the courageous when this is followed) Proverbs 3:7-35 KJV #Step [7] Be not wise in thine own eyes: fear the Lord, and depart from evil. [8] It shall be health to thy navel, and marrow to thy bones. #Step [9] Honour the Lord with thy substance, and with the firstfruits of all thine increase: [10] So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. [11] My son, despise not the chastening of the Lord; neither be weary of his correction: [12] For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth. #Step [13] Happy is the man that findeth wisdom, and the man that getteth understanding. [14] For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. [15] She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. [16] Length of days is in her right hand; and in her left hand riches and honour. [17] Her ways are ways of pleasantness, and all her paths are peace. [18] She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. [19] The Lord by wisdom hath founded the earth; by understanding hath he established the heavens. [20] By his knowledge the depths are broken up, and the clouds drop down the dew. [21] My son, let not them depart from thine eyes: keep sound wisdom and discretion: [22] So shall they be life unto thy soul, and grace to thy neck. [23] Then shalt thou walk in thy way safely, and thy foot shall not stumble. [24] When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet. [25] Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh. [26] For the Lord shall be thy confidence, and shall keep thy foot from being taken. #Step [27] Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. [28] Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee. [29] Devise not evil against thy neighbour, seeing he dwelleth securely by thee. [30] Strive not with a man without cause, if he have done thee no harm. [31] Envy thou not the oppressor, and choose none of his ways. [32] For the froward is abomination to the Lord : but his secret is with the righteous. [33] The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just. [34] Surely he scorneth the scorners: but he giveth grace unto the lowly. [35] The wise shall inherit glory: but shame shall be the promotion of fools. #Ministries Connect Deep Bible Study

“Mutual respect should be the desired outcome.” - G.S Philippians 4:11 KJV [11] Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. Hebrews 11:26-40 KJV [26] Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. [27] By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. [28] Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. [29] By faith they passed through the Red sea as by dry land : which the Egyptians assaying to do were drowned. [30] By faith the walls of Jericho fell down, after they were compassed about seven days. [31] By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. [32] And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: [33] Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, [34] Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. [35] Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: [36] And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: [37] They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; [38] (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. [39] And these all, having obtained a good report through faith, received not the promise: [40] God having provided some better thing for us, that they without us should not be made perfect. James 2:9 KJV [9] But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. Leviticus 26:9-12 KJV [9] For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you. [10] And ye shall eat old store, and bring forth the old because of the new. [11] And I will set my tabernacle among you: and my soul shall not abhor you. [12] And I will walk among you, and will be your God, and ye shall be my people. Deuteronomy 16:15-22 KJV [15] Seven days shalt thou keep a solemn feast unto the Lord thy God in the place which the Lord shall choose: because the Lord thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice. [16] Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the Lord empty: [17] Every man shall give as he is able, according to the blessing of the Lord thy God which he hath given thee. [18] Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. [19] Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. [20] That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the Lord thy God giveth thee. [21] Thou shalt not plant thee a grove of any trees near unto the altar of the Lord thy God, which thou shalt make thee. [22] Neither shalt thou set thee up any image; which the Lord thy God hateth. 1 Peter 1:17-25 KJV [17] And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: [18] Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; [19] But with the precious blood of Christ, as of a lamb without blemish and without spot: [20] Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, [21] Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. [22] Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: [23] Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. [24] For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: [25] But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you. Genesis 4:1-26 KJV [1] And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord. [2] And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. [3] And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. [4] And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering: [5] But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. [6] And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? [7] If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. [8] And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. [9] And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? [10] And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. [11] And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; [12] When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. [13] And Cain said unto the Lord, My punishment is greater than I can bear. [14] Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. [15] And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him. [16] And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden. [17] And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. [18] And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech. [19] And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah. [20] And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle. [21] And his brother's name was Jubal: he was the father of all such as handle the harp and organ. [22] And Zillah, she also bare Tubal-cain, an instructer of every artificer in brass and iron: and the sister of Tubal-cain was Naamah. [23] And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. [24] If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold. [25] And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. [26] And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord. Exodus 2:25 KJV [25] And God looked upon the children of Israel, and God had respect unto them. Leviticus 19:15 KJV [15] Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour. Leviticus 26:9 KJV [9] For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you. Numbers 16:15 KJV [15] And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them. Deuteronomy 1:17 KJV [17] Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it. 2 Samuel 14:14 KJV [14] For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him. 2 Kings 13:23 KJV [23] And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet. Ministries #Connect Deep Bible Study

Example: “And Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do.”

and what self-control is. - G.S.MinistrDef But the fruit of the Spirit (1) is love, (2) joy, (3) peace, (4) patience, (5) kindness, (6) goodness, (7) faithfulness, (8) gentleness, and (9) self-control. Against such things there is no law. #Humor John 13:32-38 KJV [32] If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. [33] Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. [34] A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. [35] By this shall all men know that ye are my disciples, if ye have love one to another. #Review [36] Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. [37] Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. [38] Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice. #Review 1 Corinthians 9:1-17 KJV [1] Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? [2] If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. [3] Mine answer to them that do examine me is this, [4] Have we not power to eat and to drink? [5] Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? [6] Or I only and Barnabas, have not we power to forbear working? [7] Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? [8] Say I these things as a man? or saith not the law the same also? [9] For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? [10] Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. [11] If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? [12] If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. [13] Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? [14] Even so hath the Lord ordained that they which preach the gospel should live of the gospel. [15] But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. [16] For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! [17] For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. #Review 1 Corinthians 9:18-27 KJV [18] What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. [19] For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. [20] And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; [21] To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. [22] To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. [23] And this I do for the gospel's sake, that I might be partaker thereof with you. [24] Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. [25] And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. [26] I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: [27] But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

needs to the employer then progress can be made. This is an example on how to improve communication as there are many scenarios. ~ G.S.Ministries ~

for the benefit of life.” - G.S

to learn.” - G.S #transformation by the renewing of mind 20-21