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new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his doth the ministration of righteousness exceed in glory. [10] For even that which was made glorious had that which remaineth is glorious. [12] Seeing then that we have such hope, we use great plainness of speech : [13] And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly

the forgiveness that was demonstrated on the cross that allows one to love themselves because of the value Christ paid for them on the cross that then would allow love to others to follow out of them because they would know it's because Christ first loved us.” - G.S.Ministries

[20] But now are they many members, yet but one body. [21] And the eye cannot say unto the hand, I have and how mighty are his wonders! fowls from his branches: [15] Nevertheless leave the stump of his roots in the earth, even with a band body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say

Romans 6:5-23 KJV [5] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: [6] Knowing this, that our old man is crucified with him, that Christ our Lord. [12] Let not sin therefore reign in your mortal body, that ye should obey it in the lusts God forbid. [16] Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are holiness. [20] For when ye were the servants of sin, ye were free from righteousness. [21] What fruit had

hands, and upon the smooth of his neck: [17] And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob. [18] And he came unto his father, and said, My father: father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau. [23] And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my

, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. [26 And Peter took him, and began to rebuke him. [33] But when he had turned about and looked on his disciples let him deny himself, and take up his cross, and follow me. [35] For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. [36

sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands 5 And strangers have stood and fed your flock, Sons of a foreigner [are] your husbandmen, And your vine-dressers 7 Instead of your shame and confusion, A second time they sing of their portion, Therefore in their land

time then for one to just relax in Him.” - G.S.Ministr Psalm 37:7 KJV [7] Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who

1 Corinthians 13:13 KJV [13] And now abideth faith, hope, charity, these three; but the greatest of these is charity. 1 Corinthians 13 (WEB) 1 If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal. 2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing. 3 If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing. 4 Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, 5 doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil; 6 doesn’t rejoice in unrighteousness, but rejoices with the truth; 7 bears all things, believes all things, hopes all things, and endures all things. 8 Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with. 9 For we know in part and we prophesy in part; 10 but when that which is complete has come, then that which is partial will be done away with. 11 When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things. 12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known. 13 But now faith, hope, and love remain—these three. The greatest of these is love.

] He was in the world, and the world was made by him, and the world knew him not. [11] He came unto his own, and his own received him not. [12] But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: [13] Which were born, not of blood, nor of the of whom I spake, He that cometh after me is preferred before me: for he was before me. [16] And of his Matthew 11:1-30 KJV [1] And it came to pass, when Jesus had made an end of commanding his twelve disciples

. [2] Day unto day uttereth speech, and night unto night sheweth knowledge. [3] There is no speech nor enemies shall lick the dust. [10] The kings of Tarshish and of the isles shall bring presents: the kings His glory covered the heavens, and the earth was full of his praise. [4] And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power. [5] Before him went uttered his voice, and lifted up his hands on high. [11] The sun and moon stood still in their habitation

shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his uncircumcised. [13] For the promise, that he should be the heir of the world, was not to Abraham, or to his to that which was spoken, So shall thy seed be. [19] And being not weak in faith, he considered not his perform. [22] And therefore it was imputed to him for righteousness. [23] Now it was not written for his unto them that asked not after me. [21] But to Israel he saith, All day long I have stretched forth my hands